bold = Main text
Chapter, § grey = Comment text
1 4 | my manifold past lives, i.e., one birth, two... five,
2 7 (1) | dirt that is adventitious (i.e., comes from outside; agantukehi
3 7 (4) | pubbabhaga-pañña of the worldling, i.e., before attaining to Stream-entry)
4 7 (8) | be reached (araniyato), i.e., to be approached (upagantabbato),"
5 7 (11)| No obstacle," i.e., for the attainment of the
6 7 (15)| Truths in these four ways (i.e., 'what exists,' etc.); and
7 7 (23)| you should bathe." Comy.: i.e., in the Buddha's Dispensation,
8 8 (2) | personality-belief (sakkaya-ditthi), i.e., four for each of the five
9 8 (3) | degree of their achievement, i.e., those who believe that,
10 8 (5) | arise (yattha uppajjanti), i.e., arise for the first time,
11 8 (5) | Underlie (anusenti), i.e., habitually occur (cf. anusaya, "
12 8 (5) | doors of body and speech," i.e., which have found expression
13 8 (7) | exist only in that manner (i.e., as something 'that is not
14 8 (12)| type of "self-overrater," i.e., of those who have realized
15 8 (16)| for higher virtue, etc. (i.e., higher mentality and higher
16 8 (16)| understanding (dassana-magga; i.e., Stream-entry)." ~The Forty-four
17 8 (17)| it effaces harmfulness, i.e., it cuts it off (chindati).
18 8 (17)| views). ~"Harmlessness (i.e., the principle of non-violence)
19 8 (17)| indicate that for such a one (i.e., for one bent on effacement)
20 8 (20)| a thought (cittuppado), i.e., an inclination for it,
21 8 (22)| because of their type, i.e., by being unsalutary, lead
22 8 (25)| Dhamma (dhammabhisamaya, i.e., Stream-entry) after listening
23 8 (25)| worldlings (puthujjana; i.e., have not attained to any
24 12 (6) | and atthana as atthana (i.e., causal occasion as causal
25 14, Text| the detailed meaning -- i.e., 'If, with regard to the
26 14, Text| the detailed meaning -- i.e., 'If, with regard to the
27 14, Text| the detailed meaning -- i.e., 'If, with regard to the
28 19 | my manifold past lives, i.e., one birth, two... five,
29 19 | the eightfold wrong path, i.e., wrong view, wrong resolve,
30 19 | the noble eightfold path, i.e., right view, right resolve,
31 36 | my manifold past lives, i.e., one birth, two... five,
32 44, Text| now here & now there -- i.e., craving for sensual pleasure,
33 95 | repeating what was spoken -- i.e., Atthaka, Vamaka, Vamadeva,
34 108, Text| lives (lit: previous homes), i.e., one birth, two births,
35 109 | five clinging-aggregates, i.e., form as a clinging-aggregate,
36 109 | five clinging-aggregates, i.e., form as a clinging-aggregate,
37 119, 8 | lives (lit: previous homes), i.e., one birth, two births,
38 136 (1) | setting aside" the question, i.e., replying with silence. ~
39 138 | the detailed meaning -- i.e., 'A monk should investigate
40 138 | the detailed meaning -- i.e., 'A monk should investigate
41 138 | the detailed meaning -- i.e., 'A monk should investigate
42 152 | peaceful, this is exquisite, i.e., equanimity.' With that,
43 152 | peaceful, this is exquisite, i.e., equanimity.' With that,
44 152 | peaceful, this is exquisite, i.e., equanimity.' With that,
45 152 | peaceful, this is exquisite, i.e., equanimity.' With that,
46 152 | peaceful, this is exquisite, i.e., equanimity.' With that,
47 152 | peaceful, this is exquisite, i.e., equanimity. With that,
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