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1 Int | Discourses" of the Buddha, is the second of the five nikayas, or
2 4 | entered & remained in the second jhana: rapture & pleasure
3 4 | their kamma. ~"This was the second knowledge I attained in
4 4 | knowledge I attained in the second watch of the night. Ignorance
5 7 | the world, likewise the second, likewise the third, likewise
6 7 | the world, likewise the second, likewise the third, likewise
7 8, 1 | tranquillity and harmony of the second absorption that is free
8 9, 9 | or subtle; contact as the second; mental volition as the
9 11 | there a recluse, only here a second recluse, only here a third
10 11 | there a recluse, only here a second recluse, only here a third
11 12 (14) | personal perfection, while the second pair has an outward orientation,
12 12 (14) | omniscience (sabbaññutañana). The second underlines his complete
13 19 | entered & remained in the second jhana: rapture & pleasure
14 19 | their kamma. ~"This was the second knowledge I attained in
15 19 | knowledge I attained in the second watch of the night. Ignorance
16 22 | chariot he would reach the second relay chariot. Getting out
17 22 | chariot he would get in the second relay chariot. By means
18 22 | chariot. By means of the second relay chariot he would reach
19 22 | relay chariot I reached the second relay chariot. Getting out
20 22 | relay chariot I got in the second relay chariot. By means
21 22 | chariot. By means of the second relay chariot I reached
22 36 | appeared to me. ~"Then a second simile -- spontaneous, never
23 36 | self-awakening. This was the second simile -- spontaneous, never
24 36 | entered & remained in the second jhana: rapture & pleasure
25 36 | their kamma. ~"This was the second knowledge I attained in
26 36 | knowledge I attained in the second watch of the night. Ignorance
27 41 (3) | Hadayavibhanga (in the Vibhanga, second book of the Abhidhamma:
28 44 (1) | grows still on attaining the second jhana; bodily fabrication
29 45 | enters & remains in the second jhana: rapture & pleasure
30 57, Text | Do not ask me that." ~A second time... A third time Punna
31 57, Text | Do not ask me that." A second time... A third time Seniya
32 58, TrInt| categorical answer to the second. Each counter-question serves
33 82 | protector': This is the second Dhamma summary... ~"'The
34 105 | free of disease, and the second man would tell him is they
35 105 | first man listen to the second man, lend ear, and exert
36 105 | Would he get along with the second man; would his mind feel
37 107, 7 | enters and abides in the second meditation which is devoid
38 107, 7 | and go westwards. Then a second man might come along wanting
39 108, Text | enters & remains in the second jhana: rapture & pleasure
40 119, 5 | enters & remains in the second jhana: rapture & pleasure
41 125, 24 | enters on and abides in the second meditation4 which is devoid
42 125 (4) | is here followed by the second meditation (jhana) without
43 125 (4) | enter directly into the second jhana, which is free from
44 138 | enters & remains in the second jhana: rapture & pleasure
45 138 | enters & remains in the second jhana: rapture & pleasure
46 148 | was it said. This is the second sextet. ~"'The six classes
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