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 1     2      |       abandoned by restraining. ~"[3] And what are the fermentations
 2     7      |       existence] may be expected. ~3. "And what, monks, are the
 3     7      |           defilement of the mind; (3) anger is a defilement of
 4     7  (3) |       greed ~2. byapada, ill will ~3. kodha, anger ~4. upanaha,
 5     7  (3) |   consideration. ~The defilements (3) to (16) appear frequently
 6     7  (3) |        discourses, e.g., in Majjh. 3; while in Majjh. 8 (reproduced
 7     7  (3) |            last discourse of Books 3 to 11 of the Anguttara Nikaya,
 8     7  (4) |     anagami-magga): (2) ill will, (3) anger, (4) malice, (16)
 9     7  (8) |       gantha), 2. joy (somanassa), 3. knowledge (ñana). "Here
10     7  (9) |             piti (joy or rapture), 3. passaddhi (tranquillity),
11     7  (9) |            concentration). Nos. 2, 3, 5 are factors of enlightenment (
12     8      |          thus to the Blessed One: ~3. "Venerable sir, there are
13     8  (12)|            by Ñanamoli, Ch. XVIII, 3). His jhana produces only
14     8, 2   |          effacement can be done. ~(3) Others will take what is
15     8, 3   |     killing living beings here.' ~(3)-(43)... ~(44) The thought
16     8, 4   |            by which to avoid it. ~(3) A person given to taking
17     8, 5   |     killing to lead him upwards. ~(3)-(43)... ~(44) A person
18     8, 6   |          full quenching [of it]. ~(3)-(43)... ~(44) A person
19     9, 8   |     Wholesome and the Unwholesome)~3. "When, friends, a noble
20    10, A   |         the body in & of itself. ~[3] "Furthermore, when going
21    10, 3   |        five clinging-aggregates. ~[3] "Furthermore, the monk
22   10a, 5   |             Cemetery Contemplation 3~"And, further, O bhikkhus,
23   10a, 8   |        aggregates of clinging." ~ ~3. The Six Internal and the
24   10b, 10  |           the body in the body. ~ ~3. Mindfulness with Clear
25   10b, 10  |          the body in the body... ~(3) And further, monks, as
26   10b, 13  |         aggregates of clinging. ~ ~3. The Six Internal and External
27   10b  (24)|    self-illusion, (2) skepticism, (3) attachment to rules and
28    11      |           roar your lion's roar.1 ~3. "It is possible, bhikkhus,
29    12      |       destruction of suffering."3 ~3. Then, when it was morning,
30    12, 14  |        Tathagata's power...7 ~12. (3) "Again, the Tathagata understands
31    12, 18  |    reappear in the animal realm. ~(3) "I understand the realm
32    12, 19  |           piercing feelings.  39. (3) "By encompassing mind with
33    22  (3) |         Like Fire Unbound, chapter 3. ~
34    41, Text|            to see such Arahants." ~3. The brahman householders
35    57, Text|       shall therefore answer you. ~3. "Here, Punna, someone develops
36    58, Text|            he does not say them. ~[3] In the case of words that
37   108, Text|           in terms of his views. ~[3] "He is content with robes,
38   117      |           around right resolve. ~"[3] Of those, right view is
39   118, 1   |           is breathing out short. [3] He trains himself to breathe
40   118, 2   |         reference to the world. ~"[3] On whatever occasion a
41   118, 3   | culmination of its development. ~"[3] In one who examines, analyzes, &
42   119, 8   |         dread that have arisen. ~"[3] He is resistant to cold,
43   125, 25  |           bourn, a heaven world. ~(3. Destruction of Cankers:
44  135a, Text|           beings, among mankind?" ~3. "Student, beings are owners
45   136, Int |            about moral causality, (3) so he says, "evil-doers
46   136, Int |           his seat and went away. ~3. Soon after the wanderer