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   Chapter, §                                    grey = Comment text

 1     8  (18) |    views on seeing a convincing reason. But others, even if shown
 2    13       |          has sensuality for its reason, sensuality for its source,
 3    13       |   sensuality for its cause, the reason being simply sensuality. ~"
 4    13       |          has sensuality for its reason... ~"If the clansman gains
 5    13       |          has sensuality for its reason... ~"Furthermore, it is
 6    13       |         with sensuality for the reason, sensuality for the source,
 7    13       |   sensuality for the cause, the reason being simply sensuality,
 8    13       |          has sensuality for its reason... ~"Furthermore, it is
 9    13       |         with sensuality for the reason, sensuality for the source...
10    13       |          has sensuality for its reason... ~"Furthermore, it is
11    13       |         with sensuality for the reason, sensuality for the source...
12    13       |          has sensuality for its reason, sensuality for its source,
13    13       |   sensuality for its cause, the reason being simply sensuality. ~"
14   20a       |        Just as a man finding no reason for walking fast, walks
15   20a       |        walks slowly; finding no reason for walking slowly, stands;
16   20a       |      slowly, stands; finding no reason for sitting down, lies down,
17    21       |       up after daybreak?' ~"'No reason, madam.' ~"'No reason, you
18    21       |        No reason, madam.' ~"'No reason, you wicked slave, and yet
19    21       |        later in the day?' ~"'No reason, madam.' ~"'No reason, you
20    21       |        No reason, madam.' ~"'No reason, you wicked slave, and yet
21    21       |        later in the day?' ~"'No reason, madam.' ~"'No reason, you
22    21       |        No reason, madam.' ~"'No reason, you wicked slave, and yet
23    21       |        easy to admonish only by reason of robes, almsfood, lodging, &
24    41, Text |      Master Gotama, what is the reason, what is the condition,
25    41, Text |        in hell; and what is the reason, what is the condition,
26    41, Text |          Householders, it is by reason of conduct not in accordance
27    41, Text |  accordance with the Dhamma, by reason of unrighteous conduct,
28    41, Text |          even in hell. It is by reason of conduct in accordance
29    41, Text |  accordance with the Dhamma, by reason of righteous conduct, that
30    41, Text |          householders, it is by reason of conduct not in accordance
31    41, Text |  accordance with the Dhamma, by reason of unrighteous conduct,
32    41, Text |          householders, it is by reason of conduct in accordance
33    41, Text |  accordance with the Dhamma, by reason of righteous conduct, that
34   107, 7    |    cause, good Gotama, what the reason that; since nibbana does
35   107, 7    |        cause, brahman, what the reason that, since Rajagaha does
36   108, Text |      Master Ananda, what is the reason for your concord?" ~"It'
37   108, Text |      Master Ananda, what is the reason for your concord?' you said, '
38   116  (5)  |        It would appear that the reason why in the Pali stanzas
39   131, TrInt|         find that there is good reason to stick with the traditional
40   135       |      Master Gotama, what is the reason, what is the cause, why
41   135       |         be seen. So what is the reason, what is the cause, why
42  135a, Text |      Master Gotama, what is the reason, what is the condition,
43  135a, Text |        wise people. What is the reason, what is the condition,
44   138       | consciousness does not for that reason alter in accordance with
45   138       | consciousness does not for that reason alter in accordance with