Chapter, §

 1    21      |               same Savatthi, there was a lady of a household named Vedehika.
 2    21      |                   This good report about Lady Vedehika had circulated: '
 3    21      |                Vedehika had circulated: 'Lady Vedehika is gentle. Lady
 4    21      |                 Lady Vedehika is gentle. Lady Vedehika is even-tempered.
 5    21      |               Vedehika is even-tempered. Lady Vedehika is calm.' Now,
 6    21      |                  Vedehika is calm.' Now, Lady Vedehika had a slave named
 7    21      |                This good report about my Lady Vedehika has circulated: "
 8    21      |                Vedehika has circulated: "Lady Vedehika is even-tempered.
 9    21      |               Vedehika is even-tempered. Lady Vedehika is gentle. Lady
10    21      |                 Lady Vedehika is gentle. Lady Vedehika is calm." Now,
11    21      |                   is anger present in my lady without showing, or is it
12    21      |                  the anger present in my lady doesn't show? Why don't
13    21      |                  up after daybreak. Then Lady Vedehika said to her: 'Hey,
14    21      |                   Anger is present in my lady without showing, and not
15    21      |                  the anger present in my lady doesn't show. Why don't
16    21      |                up later in the day. Then Lady Vedehika said to her: 'Hey,
17    21      |                   Anger is present in my lady without showing, and not
18    21      |                  the anger present in my lady doesn't show. Why don't
19    21      |              even later in the day. Then Lady Vedehika said to her: 'Hey,
20    21      |              that this evil report about Lady Vedehika circulated: 'Lady
21    21      |               Lady Vedehika circulated: 'Lady Vedehika is vicious. Lady
22    21      |                Lady Vedehika is vicious. Lady Vedehika is foul-tempered.
23    21      |               Vedehika is foul-tempered. Lady Vedehika is violent.' ~"
24    44, Text|        Self-identification,' it is said, lady. Which self-identification
25    44, Text|             Blessed One." ~Saying, "Yes, lady," Visakha the lay follower
26    44, Text|        self-identification,' it is said, lady. Which origination of self-identification
27    44, Text|        self-identification,' it is said, lady. Which cessation of self-identification
28    44, Text|        self-identification,' it is said, lady. Which way of practice leading
29    44, Text|                  One." ~"Is it the case, lady, that clinging is the same
30    44, Text|                  clinging there." ~"But, lady, how does self-identification
31    44, Text| self-identification comes about." ~"But, lady, how does self-identification
32    44, Text|               come about." ~"Now, again, lady, what is the noble eightfold
33    44, Text|                the noble eightfold path, lady, or is the noble eightfold
34    44, Text|               Now what is concentration, lady, what qualities are its
35    44, Text|                 its development." ~"Now, lady, what are fabrications?" ~"
36    44, Text|             mental fabrications." ~"Now, lady, how does the attainment
37    44, Text|            mental fabrications."1 ~"Now, lady, how does emergence from
38    44, Text|                 of perception & feeling, lady, how many contacts make
39    44, Text|                 of perception & feeling, lady, to what does his mind lean,
40    44, Text|          inclines to seclusion."3 ~"Now, lady, how many kinds of feeling
41    44, Text|               pleasant feeling pleasant, lady, and in what way painful?" ~"
42    44, Text|            obsessed there."6 ~"Now what, lady, lies on the other side