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 1   Int      |       and Bhikkhu Bodhi (Boston: Wisdom Publications, 1995). The
 2     7  (4) |     either through the incipient wisdom (pubbabhaga-pañña of the
 3     7  (4) |     Stream-entry) or through the wisdom of the two lower paths (
 4     7      |      such concentration and such wisdom10 eats almsfood consisting
 5     7  (10)|         such concentration, such wisdom" (evam-silo evam-dhammo
 6     7  (10)|        virtue, concentration and wisdom (sila-, samadhi-, pañña-kkhandha),
 7     7      |      such concentration and such wisdom eats almsfood consisting
 8     8      |      active,5 is seen with right wisdom6 as it actually is,7 thus: '
 9     8  (6) |                       With right wisdom (sammappaññaya). Comy.: "
10     8  (16)|      higher mentality and higher wisdom), and it may gradually lead
11     8, 2   |           Others will be without wisdom; we shall be endowed with
12     8, 2   |         we shall be endowed with wisdom -- thus effacement can be
13     8  (17)|   concentration is the basis for wisdom. In that way harmlessness (
14     8  (17)|          concentration and their wisdom, just as their morality,
15     8, 4   |             43) A person without wisdom has wisdom by which to avoid
16     8, 4   |        person without wisdom has wisdom by which to avoid it. ~(
17    12  (3) |  realized through transcendental wisdom. Apparently, Sunakkhatta
18    12  (5) |         Dhamma, is produced from wisdom and leads to the attainment
19    12  (11)|   mindfulness, concentration and wisdom. ~
20    12, 14  |          mind and deliverance by wisdom that are taintless with
21    12, 14  |        virtue, concentration and wisdom would here and now enjoy
22    12, 18  |          mind and deliverance by wisdom that are taintless with
23    12, 19  |          mind and deliverance by wisdom that are taintless with
24    12, 19  |          mind and deliverance by wisdom that are taintless with
25    12, 19  |        virtue, concentration and wisdom would here and now enjoy
26    12, 20  |        did not attain that noble wisdom which when attained is noble
27    12, 20  |          he perfect in his lucid wisdom. But when this good man
28    12, 20  |         then the lucidity of his wisdom is lost.' But it should
29    12, 20  |           memory and lucidity of wisdom.21 Just as a skilled archer,
30    12, 20  |           memory and lucidity of wisdom. Suppose that they continuously
31    12, 20  |      lucidity of the Tathagata's wisdom. ~63. "Rightly speaking,
32    41, Text|     heart and the deliverance by wisdom that are taint-free with
33    41, Text|     heart and the deliverance by wisdom that are taint-free with
34   107, 7   |         deleterious to intuitive wisdom, aloof from pleasures of
35   107, 7   | wandering minds, who are weak in wisdom, drivellers -- the good
36   107, 7   |      minds one-pointed, who have wisdom, are not drivellers -- the
37   125, 23  |       and weakening to intuitive wisdom, dwells contemplating the
38  135a, Int |       power, riches, high birth, wisdom? Or even some of these things?
39  135a, Text|         is the way that leads to wisdom, that is to say, when visiting
40  135a, Text|    stupid, the way that leads to wisdom makes people wise. ~20. "