Chapter, §

 1     8, 7 |    roots of trees, there are empty places. Meditate, Cunda,
 2    10, A |    shade of a tree, or to an empty building -- sits down folding
 3   10a, 5 |     foot of a tree, or to an empty place, sits down, bends
 4   10b, 10|      foot of a tree or to an empty place, sits down with his
 5    19    |  roots of trees; over there, empty dwellings. Practice jhana,
 6    61    |       Rahula, do you see how empty and hollow this water dipper
 7    61    |  telling a deliberate lie is empty and hollow just like that. ~"
 8    95    |     conviction and yet vain, empty, & false. Some things are
 9    95    |  well-pondered and yet vain, empty, & false. Some things are
10   118, 1 |    shade of a tree, or to an empty building, sits down folding
11   119    |    shade of a tree, or to an empty building -- sits down folding
12   119, 6 |   suppose that there were an empty, hollow water-pot set on
13   121    | palace of Migara's mother is empty of elephants, cattle & mares,
14   121    |   elephants, cattle & mares, empty of gold & silver, empty
15   121    |      empty of gold & silver, empty of assemblies of women &
16   121    |   This mode of perception is empty of the perception of village.
17   121    |   This mode of perception is empty of the perception of human
18   121    |        Thus he regards it as empty of whatever is not there.
19   121, 9 |   This mode of perception is empty of the perception of human
20   121, 9 |   This mode of perception is empty of the perception of forest.
21   121, 9 |        Thus he regards it as empty of whatever is not there.
22   121, 10|   This mode of perception is empty of the perception of forest.
23   121, 10|   This mode of perception is empty of the perception of earth.
24   121, 10|        Thus he regards it as empty of whatever is not there.
25   121, 11|   This mode of perception is empty of the perception of earth.
26   121, 11|   This mode of perception is empty of the perception of the
27   121, 11|        Thus he regards it as empty of whatever is not there.
28   121, 12|   This mode of perception is empty of the perception of the
29   121, 12|   This mode of perception is empty of the perception of the
30   121, 12|        Thus he regards it as empty of whatever is not there.
31   121, 13|   This mode of perception is empty of the perception of the
32   121, 13|   This mode of perception is empty of the perception of the
33   121, 13|        Thus he regards it as empty of whatever is not there.
34   121, 14|   This mode of perception is empty of the perception of the
35   121, 14|   This mode of perception is empty of the perception of the
36   121, 14|        Thus he regards it as empty of whatever is not there.
37   121, 15|   This mode of perception is empty of the effluent of sensuality...
38   121, 15|        Thus he regards it as empty of whatever is not there.
39   152    |  roots of trees; over there, empty dwellings. Practice jhana,