Chapter, §

 1     1, Text|      has not comprehended it, I tell you. ~"He perceives water
 2     1, Text|      has not comprehended it, I tell you. ~The Trainee~"A monk
 3     1, Text|       he has comprehended it, I tell you. ~"He directly knows
 4     1, Text|       he has comprehended it, I tell you. ~"A monk who is a Worthy
 5     1, Text|         is devoid of passion, I tell you. ~"He directly knows
 6     1, Text|         is devoid of passion, I tell you. ~"A monk who is a Worthy
 7     1, Text|        is devoid of aversion, I tell you. ~"He directly knows
 8     1, Text|        is devoid of aversion, I tell you. ~"A monk who is a Worthy
 9     1, Text|        is devoid of delusion, I tell you. ~"He directly knows
10     1, Text|        is devoid of delusion, I tell you. ~The Tathagata~"The
11     1, Text|   comprehended it to the end, I tell you. ~"He directly knows
12     1, Text|   comprehended it to the end, I tell you. ~"The Tathagata --
13     1, Text|         right self-awakening, I tell you. ~"He directly knows
14     1, Text|         right self-awakening, I tell you." ~That is what the
15     2      |         one who knows & sees, I tell you, not for one who does
16     2      |     despair. He is not freed, I tell you, from suffering & stress. ~"
17     4      |         when it is day. This, I tell you, is their being in a
18    36      |      some higher state, he will tell us.' But when they saw me
19    41, Text|    witness thus, 'So, good man, tell what you know,' then, not
20    41, Text|    witness thus, 'So, good man, tell what you know,' not knowing,
21    61      |        lie: There is no evil, I tell you, he will not do. Thus,
22    61      |     train yourself, 'I will not tell a deliberate lie even in
23    87      |      says, remember it well and tell it to me. For Tathagatas
24    95      |         have to say to this?" ~"Tell me, Bharadvaja, is there
25   105      |        and the second man would tell him is they were secure,
26   108, Text|     asked you." ~"Didn't I just tell you, brahman? There isn'
27   116      |       came into being. ~"I will tell you, monks, the names of
28   117      |       right view? Right view, I tell you, is of two sorts: There
29   117      |       resolve? Right resolve, I tell you, is of two sorts: There
30   117      |         speech? Right speech, I tell you, is of two sorts: There
31   117      |         action? Right action, I tell you, is of two sorts: There
32   117      | livelihood? Right livelihood, I tell you, is of two sorts: There
33   118, 2   |       reference to the world. I tell you, monks, that this --
34   118, 2   |       reference to the world. I tell you, monks, that this --
35   136, Int |      and having done so, let us tell him about this. As he answers,