bold = Main text
Chapter, § grey = Comment text
1 2 | the parts of the body that cause shame. ~"Reflecting appropriately,
2 7 (4) | defilements as to their nature, cause, cessation and means of
3 7 (8) | knowledge of "the result of a cause"; while dhamma-patisambhida
4 7 (8) | dhamma-patisambhida is concerned with the cause or condition. ~The Comy.
5 7 (8) | defilement in part,' which is the cause of that unwavering confidence..."
6 8 (17)| Similarly, chastity removes the cause for the pains of child bearing,
7 8 (17)| wrong views, as they are the cause of all that is un-beneficial.
8 8 (17)| especially strong productive cause of morality; and morality,
9 8 (20)| happiness, and as it is the cause for the subsequent actions
10 12 (6) | Comy. glosses thana as cause or ground (karana) and explains: "
11 13 | source, sensuality for its cause, the reason being simply
12 13 | source, sensuality for the cause, the reason being simply
13 13 | source, sensuality for its cause, the reason being simply
14 14, Text| monk, with regard to the cause whereby the perceptions &
15 14, Text| If, with regard to the cause whereby the perceptions &
16 14, Text| If, with regard to the cause whereby the perceptions &
17 14, Text| If, with regard to the cause whereby the perceptions &
18 61 | you know that it would not cause affliction... it would be
19 61 | you know that it would not cause affliction... it would be
20 61 | you know that it would not cause affliction... it would be
21 107, 7 | attain it." ~"What is the cause, good Gotama, what the reason
22 107, 7 | Rajagaha safely. What is the cause, brahman, what the reason
23 109 | question: "Lord, what is the cause, what the condition, for
24 109 | aggregate of form? What is the cause, what the condition, for
25 109 | water, fire, & wind) are the cause, the four great existents
26 109 | of form. Contact is the cause, contact the condition,
27 109 | feeling. Contact is the cause, contact the condition,
28 109 | perception. Contact is the cause, contact the condition,
29 109 | fabrications. Name-&-form is the cause, name-&-form the condition,
30 135 | the reason, what is the cause, why baseness & excellence
31 135 | the reason, what is the cause, why baseness & excellence
32 140 | confession. For it is a cause of growth in the Dhamma &
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