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1 Int | available in Microsoft Word 6 (Macintosh/Windows) format.
2 2 | abandoned by avoiding. ~"[6] And what are the fermentations
3 7 | hostility...(5) denigration...(6) domineering...(7) envy...(
4 7 (3) | or detraction; contempt ~6. palasa, domineering or
5 7 (4) | abandoned: (5) denigration, (6) domineering, (7) envy, (
6 7 | has been abandoned -- 5 ~6. -- he thereupon gains unwavering
7 7 (12)| On these see Wheel Nos. 6 and 7. ~
8 8, 1 | in ease here and now.' ~6. "It may be that after the
9 8, 2 | effacement can be done. ~(6) Others win speak maliciously;
10 8, 4 | by which to avoid it. ~(6) A person given to malicious
11 9, 8 | root of the unwholesome. ~6. "And what is the wholesome?
12 10, A | the body in & of itself. ~[6] "Furthermore, as if he
13 10a, 5 | Cemetery Contemplation 6~"And, further, O bhikkhus,
14 10b, 10 | the body in the body... ~ ~6. The Nine Cemetery Contemplations~(
15 10b, 10 | together by the tendons... ~(6) And further, monks, as
16 10b (24)| sensual lust, (5) ill-will, (6) craving for fine-corporeal
17 11 | enjoys proliferation.'4 ~6. "Bhikkhus, there are these
18 12 | enlightened, blessed.'4 ~6. "And he will never infer
19 12 (4) | against the Buddha. Sections 6-8 cover the first three
20 12, 14 | Tathagata's power...10 ~15. (6) "Again, the Tathagata understands
21 12, 18 | in the heavenly world. ~(6) "I understand Nibbana,
22 12, 19 | pleasant feelings. ~42. (6) "By encompassing mind with
23 41, Text| in the heavenly world." ~6. "We do not understand the
24 57, Text| will lead him to hell." ~6. When this was said, Punna,
25 58, Text| he does not say them. ~[6] In the case of words that
26 108, Text| as the Brahma worlds. ~[6] "He hears -- by means of
27 118, 1 | out sensitive to rapture. [6] He trains himself to breathe
28 118, 3 | culmination of its development. ~"[6] For one who is at ease --
29 119, 8 | as the Brahma worlds. ~"[6] He hears -- by means of
30 135a, Text| merciless to living beings. ~6. "But here some woman or
31 136, Int | Blessed One said this: ~6. "Ananda, there are four
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