bold = Main text
   Chapter, §                                  grey = Comment text

 1     1  (6) |      be unable to explain, and furthermore, would be put to grief.
 2     8  (17)|     the root of all virtues. ~"Furthermore, in the case of the highest
 3    10, A   |     body in & of itself. ~[2] "Furthermore, when walking, the monk
 4    10, A   |     body in & of itself. ~[3] "Furthermore, when going forward & returning,
 5    10, A   |     body in & of itself. ~[4] "Furthermore...just as if a sack with
 6    10, A   |     body in & of itself. ~[5] "Furthermore...just as a skilled butcher
 7    10, A   |     body in & of itself. ~[6] "Furthermore, as if he were to see a
 8    10, 3   |     the five hindrances. ~[2] "Furthermore, the monk remains focused
 9    10, 3   |     clinging-aggregates. ~[3] "Furthermore, the monk remains focused
10    10, 3   |    external sense media. ~[4] "Furthermore, the monk remains focused
11    10, 3   |    factors of awakening. ~[5] "Furthermore, the monk remains focused
12    13      | sensuality for its reason... ~"Furthermore, it is with sensuality for
13    13      | sensuality for its reason... ~"Furthermore, it is with sensuality for
14    13      | sensuality for its reason... ~"Furthermore, it is with sensuality for
15   119      |        immersed in the body. ~"Furthermore, when walking, the monk
16   119      |        immersed in the body. ~"Furthermore, when going forward & returning,
17   119      |        immersed in the body. ~"Furthermore, the monk reflects on this
18   119      |        immersed in the body. ~"Furthermore, the monk contemplates this
19   119      |        immersed in the body. ~"Furthermore, as if he were to see a
20   119, 5   |              The Four Jhanas)~"Furthermore, quite withdrawn from sensual
21   119, 5   |    immersed in the body. ~"And furthermore, with the stilling of directed
22   119, 5   |    immersed in the body. ~"And furthermore, with the fading of rapture,
23   119, 5   |    immersed in the body. ~"And furthermore, with the abandoning of
24   140      |      called a sage at peace. ~"Furthermore, a sage at peace is not
25   152      |       cognizable by the eye. ~"Furthermore, when hearing a sound with
26   152      |       cognizable by the ear. ~"Furthermore, when smelling an aroma
27   152      |      cognizable by the nose. ~"Furthermore, when tasting a flavor with
28   152      |    cognizable by the tongue. ~"Furthermore, when touching a tactile
29   152      |      cognizable by the body. ~"Furthermore, when cognizing an idea