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1 9, 22 | With the arising of the taints there is the arising of
2 9, 22 | With the cessation of the taints there is the cessation of
3 9, 23 | Taints)~68. Saying, "Good, friend,"
4 9, 23 | disciple understands the taints, the origin of the taints,
5 9, 23 | taints, the origin of the taints, the cessation of the taints,
6 9, 23 | taints, the cessation of the taints, and the way leading to
7 9, 23 | to the cessation of the taints, in that way he is one of
8 9, 23 | 70. "And what are the taints, what is the origin of the
9 9, 23 | what is the origin of the taints, what is the cessation of
10 9, 23 | is the cessation of the taints, what is the way leading
11 9, 23 | to the cessation of the taints? There are three taints:
12 9, 23 | taints? There are three taints: the taint of sensual desire,
13 9, 23 | there is the arising of the taints. With the cessation of ignorance
14 9, 23 | is the cessation of the taints. The way leading to the
15 9, 23 | to the cessation of the taints is just this Noble Eightfold
16 9, 23 | has thus understood the taints, the origin of the taints,
17 9, 23 | taints, the origin of the taints, the cessation of the taints,
18 9, 23 | taints, the cessation of the taints, and the way leading to
19 9, 23 | to the cessation of the taints, he entirely abandons the
20 12, 14 | with the destruction of the taints. That too is a Tathagata'
21 12, 15 | claim to have destroyed the taints, these taints are undestroyed
22 12, 15 | destroyed the taints, these taints are undestroyed by you.'
23 12, 18 | with the destruction of the taints. ~ ~
24 12, 19 | with the destruction of the taints.' And then later on I see
25 12, 19 | with the destruction of the taints, and is experiencing extremely
26 41, Text| taint-free with exhaustion of taints!' it is possible that, by
27 41, Text| taint-free with exhaustion of taints. Why is that? Because he
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