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1 7 (13)| shown the Non-returner's meditation on the Divine Abidings,
2 7 (13)| having arisen from the meditation on any of the four Divine
3 8 (3) | who actually practices (meditation) and has temporarily subdued
4 8 (12)| The eight stages of meditation given here in the discourse,
5 10a, 5 | mindfulness in the object of meditation, namely, the breath which
6 20a | just within (his subject of meditation). ~Like an experienced carpenter
7 20a | just within (his subject of meditation). ~If the evil unskillful
8 20a | just within (his subject of meditation). ~Like a well-dressed young
9 20a | just within (his subject of meditation). ~Like a keen-eyed man
10 20a | just within (his subject of meditation). ~If evil, unskillful thoughts
11 20a | just within (his subject of meditation). ~Just as a man finding
12 20a | just within (his subject of meditation). ~If evil, unskillful thoughts
13 20a | just within (his subject of meditation). ~Like a strong man holding
14 20a | just within (his subject of meditation). ~When, indeed, bhikkhus,
15 20a | just within (his subject of meditation), through his reflection
16 107, 7 | and abides in the first meditation which is accompanied by
17 107, 7 | and abides in the second meditation which is devoid of initial
18 107, 7 | and abides in the third meditation. By getting rid of anguish,
19 107, 7 | and abides in the fourth meditation which has neither anguish
20 125, 24 | and abides in the second meditation4 which is devoid of initial
21 125, 24 | and abides in the third meditation. By getting rid of joy,
22 125, 24 | and abides in the fourth meditation which has neither anguish
23 125 (4) | here followed by the second meditation (jhana) without mention
24 140 | of the night sitting [in meditation]. Ven. Pukkusati also spent
25 140 | of the night sitting [in meditation]. The thought occurred to
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