bold = Main text
   Chapter, §                                  grey = Comment text

 1     7      |         envy...(8) jealousy...(9) hypocrisy...(10) fraud...(
 2     7  (3) |       or avarice; selfishness ~9. maya, hypocrisy or deceit ~
 3     7  (4) |        7) envy, (8) jealousy, (9) hypocrisy, (10) fraud. ~"
 4     7      |      of merit for the world.' ~9. "When he has given up,
 5     7  (6) |    taken to be implied in Sec. 9 of our discourse referring
 6     8, 1   |   called 'peaceful abidings.' ~9. "It may be that by entirely
 7     8  (16)|         speech (5-8) and mind (9-11).  (12)-(18) are the
 8     8  (16)|        two are identical with (9) and (10), and therefore
 9     8, 2   |      effacement can be done. ~(9) Others will be covetous;
10     8, 4   |        by which to avoid it. ~(9) A person given to covetousness
11     9, 9   |                     Nutriment)~9. Saying, "Good, friend,"
12   10a, 5   |         Cemetery Contemplation 9~"And, further, O bhikkhus,
13   10b, 10  | year-old, lying in a heap... ~(9) And further, monks, as
14   10b  (24)|       existence, (8) conceit, (9) restlessness, (10) ignorance. ~
15    11      |      suffering, I say.[*p.66] ~9. "Bhikkhus, there are these
16    12, 14  |     Ten Powers of a Tathagata)~9. "Sariputta, the Tathagata
17    12, 14  |     Tathagata's power... ~18. (9) "Again, with the divine
18    22      |        words. ~See also: Sn IV.9. ~
19    41, Text|  Dhamma, unrighteous conduct. ~9. "And how are there four
20    57, Text|      the exhaustion of kamma. ~9. "What is dark kamma with
21   108, Text|       their modes & details. ~[9] "He sees -- by means of
22   118, 1   |   calming mental processes. ~"[9] He trains himself to breathe
23   119, 8   |      their modes & details. ~"[9] He sees -- by means of
24  135a, Text|        sticks or with knives. ~9. "Here, student, some woman
25   136, Int |      anything else is wrong.' ~9. (iii) "Here in consequence