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1 8 (17) | the characteristic mark of making one refrain from immorality
2 8, 4 | 35) A person given to making bad friends has making good
3 8, 4 | to making bad friends has making good friends by which to
4 10, A | or his apprentice, when making a long turn, discerns that
5 10, A | turn, discerns that he is making a long turn, or when making
6 10, A | making a long turn, or when making a short turn discerns that
7 10, A | turn discerns that he is making a short turn; in the same
8 10b (2) | factors of consciousness making up the single states of
9 10b, 10 | or turner's apprentice, making a long turn, knows, "I am
10 10b, 10 | long turn, knows, "I am making a long turn," or making
11 10b, 10 | making a long turn," or making a short turn, knows, "I
12 10b, 10 | short turn, knows, "I am making a short turn," just so the
13 10b (22) | so-called personality. By making them objects of clinging,
14 12 | and Discipline.1 He was making this statement before the
15 12 | Sunakkhatta, son of the Licchavis, making this statement before the
16 13 | working and striving and making effort, he sorrows, grieves
17 13 | working and striving and making effort, he experiences pain
18 14, TrInt| processes. One is still making use of dualities -- distinguishing
19 63 | to be claiming grievances/making demands of anyone? ~"Malunkyaputta,
20 108, Text | passion once it has arisen. Making that sensual passion the
21 108, Text | uncertainty once it has arisen. Making that uncertainty the focal
22 109 (2) | paññapana) literally means, "making discernible." This apparently
23 125 | taken his friend by the arm, making him climb to the top of
24 125 | fever for the forest, by making him pleased with the villages
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