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Chapter, § grey = Comment text
1 1, TrInt| training should look for a different kind of "root" -- the root
2 10a, 5 | vultures, dogs, jackals or by different kinds of worms, a body that
3 10a, 5 | spine and skull, each in a different place -- he thinks of his
4 10b, 10 | vultures, dogs, jackals or by different kinds of worms, he then
5 12 (6) | Comy. also refers to the different explanation in the Vibhanga,
6 12, 14 | world with its many and different elements. That too is a
7 12, 14 | actually is how beings have different inclinations. That too is
8 12 (9) | Tathagata comprehends the different aggregates, the different
9 12 (9) | different aggregates, the different sense bases, the different
10 12 (9) | different sense bases, the different elements; he comprehends
11 12 (9) | elements; he comprehends the different worlds that have many elements,
12 12 (9) | that have many elements, different elements." ~
13 12 (16) | heavenly world, the meaning is different. For the bliss of the heavenly
14 20a | rid of that), reflect on a different object which is connected
15 20a | adventitious object, reflect on a different object which is connected
16 20a | adventitious object reflects on a different object which is connected
17 57, Int | things -- but that is no different from our own days when people
18 109 (2) | is described in slightly different terms in SN XXII.79. ~
19 136, Int | complex and they make many different kinds of kamma even in one
20 136, Int | Great Exposition of Kamma is different. ~12. (ii) "Now when a monk
21 136, Int | Great Exposition of Kamma is different. ~13. (iii) "Now when a
22 136, Int | Great Exposition of Kamma is different. ~14. (iv) "Now when a monk
23 136, Int | Great Exposition of Kamma is different. ~ ~(The Great Exposition
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