Chapter, §

 1    44, TrNot|     put to her by a layman -- Visakha -- who, according to the
 2    44, Text |    Squirrels' Sanctuary. Then Visakha the lay follower went to
 3    44, Text |   clinging-aggregates, friend Visakha: form as a clinging-aggregate,
 4    44, Text |          Saying, "Yes, lady," Visakha the lay follower delighted &
 5    44, Text |    non-becoming: This, friend Visakha, is the origination of self-identification
 6    44, Text |    very craving: This, friend Visakha, is the cessation of self-identification
 7    44, Text |   concentration: This, friend Visakha, is the way of practice
 8    44, Text | something separate?" ~"Friend Visakha, neither is clinging the
 9    44, Text |     There is the case, friend Visakha, where an uninstructed,
10    44, Text |  noble eightfold path, friend Visakha: right view, right resolve,
11    44, Text |  noble eightfold path, friend Visakha, but the noble eightfold
12    44, Text |      is concentration, friend Visakha; the four frames of reference
13    44, Text |    three fabrications, friend Visakha: bodily-fabrications, verbal
14    44, Text |  perception & feeling, friend Visakha, verbal fabrications cease
15    44, Text |  perception & feeling, friend Visakha, mental fabrications arise
16    44, Text |  perception & feeling, friend Visakha, three contacts make contact:
17    44, Text |  perception & feeling, friend Visakha, his mind leans to seclusion,
18    44, Text |   painful in changing, friend Visakha. Painful feeling is painful
19    44, Text |       ve gone too far, friend Visakha. You can't keep holding
20    44, Text |    should remember it." ~Then Visakha the lay follower, delighting &
21    44, Text |  Dhammadinna the nun is wise, Visakha, a woman of great discernment.
22    44, Text |  Blessed One said. Gratified, Visakha the lay follower delighted