Chapter, §

 1    44, Text|                 there he said to her, "'Self-identification. Self-identification,' it
 2    44, Text|                    Self-identification. Self-identification,' it is said, lady. Which
 3    44, Text|                 it is said, lady. Which self-identification is described by the Blessed
 4    44, Text|             clinging-aggregates are the self-identification described by the Blessed
 5    44, Text|          question: "'The origination of self-identification, the origination of self-identification,'
 6    44, Text| self-identification, the origination of self-identification,' it is said, lady. Which
 7    44, Text|              lady. Which origination of self-identification is described by the Blessed
 8    44, Text|          Visakha, is the origination of self-identification described by the Blessed
 9    44, Text|               One." ~"'The cessation of self-identification, the cessation of self-identification,'
10    44, Text|   self-identification, the cessation of self-identification,' it is said, lady. Which
11    44, Text|                lady. Which cessation of self-identification is described by the Blessed
12    44, Text|            Visakha, is the cessation of self-identification described by the Blessed
13    44, Text|             leading to the cessation of self-identification, the way of practice leading
14    44, Text|             leading to the cessation of self-identification,' it is said, lady. Which
15    44, Text|             leading to the cessation of self-identification is described by the Blessed
16    44, Text|             leading to the cessation of self-identification described by the Blessed
17    44, Text|                     But, lady, how does self-identification come about?" ~"There is
18    44, Text|              consciousness. This is how self-identification comes about." ~"But, lady,
19    44, Text|                     But, lady, how does self-identification not come about?" ~"There
20    44, Text|              consciousness. This is how self-identification does not come about." ~"
21   148      |             path of practice leading to self-identification. One assumes about the eye
22   148      |             leading to the cessation of self-identification. One assumes about the eye