bold = Main text
   Chapter, §                                     grey = Comment text

 1     8  (4)  |         arammane. The object, or basis, the five aggregates, because
 2     8  (12) |          is not used by him as a basis for insight; that is, after
 3     8  (16) |  attainments? Because they are a basis for the supramundane (lokuttara-padaka);
 4     8  (16) |         attainments are merely a basis for (continuing) the round
 5     8  (16) |        the Going for Refuge is a basis for the supramundane. ~Sub.
 6     8  (17) |          morality, again, is the basis for concentration of mind,
 7     8  (17) |       while concentration is the basis for wisdom. In that way
 8    14, TrInt| according to MN 18, provides the basis for papañca. ~In following
 9    14, TrInt|     qualities in the mind -- the basis for papañca is gradually
10    44  (4)  |         jhana has been used as a basis for giving rise to the discernment
11    44  (5)  |    sorrow has has been used as a basis for giving rise to the discernment
12    44  (6)  |          pain has been used as a basis for giving rise to the discernment
13   108, TrNot|          mental defilements as a basis for concentration practice. ~
14   109  (2)  |       form provide the objective basis for discerning them, while
15   109  (2)  |        provided by the objective basis and turns it into discernible
16   136, Int  |      death, which in turn is the basis for the next life. ~1. Thus
17   140       |         a form that can act as a basis for joy, a form that can
18   140       |         a form that can act as a basis for sadness, or a form that
19   140       |         a form that can act as a basis for equanimity. On hearing
20   140       |        an idea that can act as a basis for joy, an idea that can
21   140       |        an idea that can act as a basis for sadness, or an idea
22   140       |        an idea that can act as a basis for equanimity. Thus there