bold = Main text
   Chapter, §                               grey = Comment text

 1    10, A  |      very body -- however it stands, however it is disposed --
 2    20     |    Why don't I stand?' So he stands. The thought occurs to him, '
 3   20a     |  their elimination, the mind stands firm, settles down, becomes
 4   20a     |   their elimination the mind stands firm, settles down, becomes
 5   20a     |  their elimination, the mind stands firm, settles down, becomes
 6   20a     |  their elimination, the mind stands firm, settles down, becomes
 7   20a     |  their elimination, the mind stands firm, settles down, becomes
 8   20a     |  their elimination, the mind stands firm, settles down, becomes
 9   20a     |   reason for walking slowly, stands; finding no reason for sitting
10   20a     |  their elimination, the mind stands firm, settles down, becomes
11   20a     |  their elimination, the mind stands firm, settles down, becomes
12   20a     |  their elimination, the mind stands firm, settles down, becomes
13   20a     |      disappear, and the mind stands firm, settles down, becomes
14    44  (3)| commentary, "seclusion" here stands for Unbinding. On emerging
15   105     |   meaning is this: the wound stands for the six internal sense
16   109  (1)| because viññanam anidassanam stands outside of space and time
17   119     |      very body -- however it stands, however it is disposed --
18   119     |      very body -- however it stands, however it is disposed --
19   126     |     Master Bhumija's teacher stands, as it were, having struck
20   126     |     Master Bhumija's teacher stands, as it were, having struck