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 1    36    | of neither perception nor non-perception. ~"I thought: 'Not only
 2    36    | of neither perception nor non-perception.' So, dissatisfied with
 3   105    | of neither perception nor non-perception. When a person is intent
 4   105    | of neither perception nor non-perception, that sort of talk interests
 5   105    | of neither perception nor non-perception, he has vomited up the fetter
 6   105    | of neither perception nor non-perception.' ~"Now, there's the possible
 7   105    | of neither perception nor non-perception is going on, he does not
 8   105    | of neither perception nor non-perception, has destroyed it by the
 9   121, 13|    Neither Perception nor Non-Perception)~"Further, Ananda, the monk --
10   121, 13| of neither perception nor non-perception. His mind takes pleasure,
11   121, 13| of neither perception nor non-perception.  "He discerns that 'Whatever
12   121, 13| of neither perception nor non-perception.' He discerns that 'This
13   121, 13| of neither perception nor non-perception.' Thus he regards it as
14   121, 14| of neither perception nor non-perception -- attends to the singleness
15   121, 14| of neither perception nor non-perception, are not present. And there
16   121, 14| of neither perception nor non-perception. There is only this non-emptiness:
17   121, 15| of neither perception nor non-perception -- attends to the singleness
18   140    | of neither perception nor non-perception, I would develop the mind
19   140    | of neither perception nor non-perception and to develop the mind
20   152    |   the ear [in a trance of non-perception]. That's how the brahman