1-500 | 501-573
bold = Main text
Chapter, § grey = Comment text
1 1, TrInt| of clinging that tie the mind to the processes of suffering.
2 1, TrInt| relationships that the mind reads into experience. This
3 1 (6) | more on this topic, see The Mind Like Fire Unbound, Chapter
4 4 | as it were, plunder the mind of a monk who has not attained
5 4 | as it were, plunder the mind of a monk who has not attained
6 4 | as it were, plunder the mind of a monk who has not attained
7 4 | destructive attitudes... I have a mind of good will...'... ~"...'
8 4 | restless & with an unstill mind... I have a still mind...'... ~"...'
9 4 | unstill mind... I have a still mind...'... ~"...'When priests
10 4 | was calm & unaroused, my mind concentrated & single. Quite
11 4 | pleasure nor pain. ~"When the mind was thus concentrated, purified,
12 4 | resolute. ~"When the mind was thus concentrated, purified,
13 4 | conduct of body, speech & mind, who reviled noble ones,
14 4 | conduct of body, speech, & mind, who did not revile noble
15 4 | resolute. ~"When the mind was thus concentrated, purified,
16 7 | So too, monks, when the mind is defiled,1 an unhappy
17 7 | So too, monks, when the mind is undefiled, a happy destination [
18 7 | are the defilements of the mind?2 (1) Covetousness and unrighteous
19 7 (1) | So too, monks, if the mind is defiled..." Comy: "It
20 7 (1) | in vain. Similarly, the mind too is soiled by adventitious
21 7 (1) | Enlightened One): 'This mind, monks, is luminous, but
22 7 | are a defilement of the mind; (2) ill will is a defilement
23 7 | will is a defilement of the mind; (3) anger is a defilement
24 7 | anger is a defilement of the mind; (4) hostility...(5) denigration...(
25 7 | negligence is a defilement of the mind.3 ~4. "Knowing, monks, covetousness
26 7 (2) | Defilements of the mind" (cittassa upakkilesa).
27 7 (2) | circumstances. The defilements of mind, however, are not limited
28 7 | to be a defilement of the mind, the monk abandons them.4
29 7 (3) | The Sixteen Defilements of Mind: ~1. abhijjha-visama-lobha,
30 7 | to be a defilement of the mind, he abandons it. Knowing
31 7 | to be a defilement of the mind, he abandons it. Knowing
32 7 | to be a defilement of the mind, he abandons it. Knowing
33 7 | to be a defilement of the mind, he abandons it. Knowing
34 7 | to be a defilement of the mind, he abandons it. Knowing
35 7 | to be a defilement of the mind, he abandons it. Knowing
36 7 | to be a defilement of the mind, he abandons it. Knowing
37 7 | to be a defilement of the mind, he abandons it. Knowing
38 7 | to be a defilement of the mind, he abandons it. Knowing
39 7 | to be a defilement of the mind, he abandons it. Knowing
40 7 | to be a defilement of the mind, he abandons it. Knowing
41 7 | to be a defilement of the mind, he abandons it. Knowing
42 7 | to be a defilement of the mind, he abandons it. Knowing
43 7 | to be a defilement of the mind, he abandons it. Knowing
44 7 | to be a defilement of the mind, he abandons it. ~5. "When
45 7 | are a defilement of the mind, this covetousness and unrighteous
46 7 | will is a defilement of the mind, this ill will has been
47 7 | negligence is a defilement of the mind, this negligence has been
48 7 (4) | to be a defilement of the mind, the monk abandons them." ~
49 7 (4) | see above), the states of mind which produce those defilements
50 7 | in him; being joyous in mind, his body becomes tranquil;
51 7 | feels happiness; and the mind of him who is happy becomes
52 7 | in him; being joyous in mind, his body becomes tranquil;
53 7 | feels happiness; and the mind of him who is happy becomes
54 7 | having suffused with a mind of loving-kindness12 one
55 7 | loving-kindness, with a mind grown great, lofty, boundless
56 7 | having suffused with a mind of compassion... of sympathetic
57 7 | with equanimity, with a mind grown great, lofty, boundless
58 7 (12) | With a mind of Loving-kindness" (metta-sahagatena
59 7 (13) | Divine Abidings, defines as 'mind' (nama) those very states
60 7 (13) | the physical support (of mind) and the four elements which,
61 7 (13) | bhutupadayadhamma). When defining 'mind and matter' in this manner, '
62 7 | sees15 in this way, his mind becomes liberated from the
63 8 (12) | only one-pointedness of mind, and is, as our text says,
64 8 (16) | 2-4), speech (5-8) and mind (9-11). (12)-(18) are the
65 8 (17) | basis for concentration of mind, while concentration is
66 8 (22) | Any unsalutary states of mind, whether they produce rebirth
67 8 (22) | Any salutary states of mind, whether they produce rebirth
68 10 | remains focused on feelings... mind... mental qualities in &
69 10, 2 | C. Mind)~"And how does a monk remain
70 10, 2 | monk remain focused on the mind in & of itself? There is
71 10, 2 | case where a monk, when the mind has passion, discerns that
72 10, 2 | passion, discerns that the mind has passion. When the mind
73 10, 2 | mind has passion. When the mind is without passion, he discerns
74 10, 2 | passion, he discerns that the mind is without passion. When
75 10, 2 | without passion. When the mind has aversion, he discerns
76 10, 2 | aversion, he discerns that the mind has aversion. When the mind
77 10, 2 | mind has aversion. When the mind is without aversion, he
78 10, 2 | aversion, he discerns that the mind is without aversion. When
79 10, 2 | without aversion. When the mind has delusion, he discerns
80 10, 2 | delusion, he discerns that the mind has delusion. When the mind
81 10, 2 | mind has delusion. When the mind is without delusion, he
82 10, 2 | delusion, he discerns that the mind is without delusion. ~"When
83 10, 2 | without delusion. ~"When the mind is restricted, he discerns
84 10, 2 | restricted, he discerns that the mind is restricted. When the
85 10, 2 | is restricted. When the mind is scattered, he discerns
86 10, 2 | scattered, he discerns that the mind is scattered. When the mind
87 10, 2 | mind is scattered. When the mind is enlarged, he discerns
88 10, 2 | enlarged, he discerns that the mind is enlarged. When the mind
89 10, 2 | mind is enlarged. When the mind is not enlarged, he discerns
90 10, 2 | enlarged, he discerns that the mind is not enlarged. When the
91 10, 2 | is not enlarged. When the mind is surpassed, he discerns
92 10, 2 | surpassed, he discerns that the mind is surpassed. When the mind
93 10, 2 | mind is surpassed. When the mind is unsurpassed, he discerns
94 10, 2 | unsurpassed, he discerns that the mind is unsurpassed. When the
95 10, 2 | is unsurpassed. When the mind is concentrated, he discerns
96 10, 2 | concentrated, he discerns that the mind is concentrated. When the
97 10, 2 | is concentrated. When the mind is not concentrated, he
98 10, 2 | concentrated, he discerns that the mind is not concentrated. When
99 10, 2 | not concentrated. When the mind is released, he discerns
100 10, 2 | released, he discerns that the mind is released. When the mind
101 10, 2 | mind is released. When the mind is not released, he discerns
102 10, 2 | released, he discerns that the mind is not released. ~"In this
103 10, 2 | focused internally on the mind in & of itself, or externally
104 10, 2 | itself, or externally on the mind in & of itself, or both
105 10, 2 | internally & externally on the mind in & of itself. Or he remains
106 10, 2 | origination with regard to the mind, on the phenomenon of passing
107 10, 2 | away with regard to the mind, or on the phenomenon of
108 10, 2 | away with regard to the mind. Or his mindfulness that '
109 10, 2 | mindfulness that 'There is a mind' is maintained to the extent
110 10, 2 | monk remains focused on the mind in & of itself. ~ ~
111 10a, 5 | body thus: 'This body of mind, too, is of the same nature
112 10a, 8 | in mental objects. Or his mind is established with the
113 10b (2) | Mind (Pali citta, also consciousness
114 10b (2) | connection means the states of mind or units in the stream of
115 10b (2) | or units in the stream of mind of momentary duration. Mental
116 10b (2) | up the single states of mind. ~
117 10b (5) | entirety, nasal aperture and mind. ~
118 10b (13) | rigid and indolent state of mind. ~
119 10b (14) | This refers to a restless mind. ~
120 10b, 13 | and tactual objects... the mind and mental objects, and
121 11 (2) | they posit to be "infinite mind" (anantamanasa). ~
122 12 | encompasses with his own mind the minds of other beings,
123 12 | persons. He understands a mind affected by lust as affected
124 12 | as affected by lust and a mind unaffected by lust as unaffected
125 12 | by lust; he understands a mind affected by hate as affected
126 12 | as affected by hate and a mind unaffected by hate as unaffected
127 12 | by hate; he understands a mind affected by delusion as
128 12 | affected by delusion and a mind unaffected by delusion as
129 12 | understands a contracted mind as contracted and a distracted
130 12 | contracted and a distracted mind as distracted; he understands
131 12 | he understands an exalted mind as exalted and an unexalted
132 12 | exalted and an unexalted mind as unexalted; he understands
133 12 | understands a surpassed mind as surpassed and an unsurpassed
134 12 | surpassed and an unsurpassed mind as unsurpassed; he understands
135 12 | understands a concentrated mind as concentrated and an unconcentrated
136 12 | concentrated and an unconcentrated mind as unconcentrated; he understands
137 12 | understands a liberated mind as liberated and an unliberated
138 12 | liberated and an unliberated mind as unliberated.' ~ ~
139 12, 14 | ill-conducted in body, speech and mind, revilers of noble ones,
140 12, 14 | well-conducted in body, speech and mind, not revilers of noble ones,
141 12, 14 | abides in the deliverance of mind and deliverance by wisdom
142 12, 14 | assertion and that state of mind and relinquishes that view,
143 12, 14 | assertion and that state of mind and relinquishes that view,
144 12 (13) | Enlightened Buddha with a mind of hatred, and his intention
145 12, 18 | abide in the deliverance of mind and deliverance by wisdom
146 12, 19 | 37. (1) "By encompassing mind with mind I understand a
147 12, 19 | By encompassing mind with mind I understand a certain person
148 12, 19 | So too, by encompassing mind with mind... piercing feelings. ~
149 12, 19 | by encompassing mind with mind... piercing feelings. ~38. (
150 12, 19 | 38. (2) "By encompassing mind with mind I understand a
151 12, 19 | By encompassing mind with mind I understand a certain person
152 12, 19 | So too, by encompassing mind with mind... piercing feelings.
153 12, 19 | by encompassing mind with mind... piercing feelings. 39. (
154 12, 19 | 39. (3) "By encompassing mind with mind I understand a
155 12, 19 | By encompassing mind with mind I understand a certain person
156 12, 19 | So too, by encompassing mind with mind... much painful
157 12, 19 | by encompassing mind with mind... much painful feeling. ~
158 12, 19 | 40. (4) "By encompassing mind with mind I understand a
159 12, 19 | By encompassing mind with mind I understand a certain person
160 12, 19 | So too, by encompassing mind with mind... much pleasant
161 12, 19 | by encompassing mind with mind... much pleasant feeling[*
162 12, 19 | 41. (5) "By encompassing mind with mind I understand a
163 12, 19 | By encompassing mind with mind I understand a certain person
164 12, 19 | So too, by encompassing mind with mind... extremely pleasant
165 12, 19 | by encompassing mind with mind... extremely pleasant feelings. ~
166 12, 19 | 42. (6) "By encompassing mind with mind I understand a
167 12, 19 | By encompassing mind with mind I understand a certain person
168 12, 19 | abide in the deliverance of mind and deliverance by wisdom
169 12, 19 | abides in the deliverance of mind and deliverance by wisdom
170 12, 19 | So too, by encompassing mind with mind... extremely pleasant
171 12, 19 | by encompassing mind with mind... extremely pleasant feelings.
172 12, 19 | assertion and that state of mind and relinquishes that view,
173 12, 19 | assertion and that state of mind and relinquishes that view,
174 12, 20 | that I ever aroused an evil mind (of hate) against them.
175 12 (21) | the ability to grasp in mind a hundred or a thousand
176 12 (21) | them and retain them in the mind; dhiti, the ability to recite
177 14, TrInt| unskillful habits of the mind, rather than without. The
178 14, TrInt| perceives (labels in the mind). What one perceives, one
179 14, TrInt| qualities increase in the mind? If skillful qualities increase,
180 14, TrInt| affecting the qualities in the mind -- the basis for papañca
181 14, TrInt| it functions to slow the mind down in its escape from
182 14, Text | perceives (labels in the mind). What one perceives, one
183 14, Text | perceives (labels in the mind). What one perceives, one
184 14 (1) | the process by which the mind, in singling out events,
185 19 | imbued with renunciation, his mind is bent by that thinking
186 19 | imbued with non-ill will, his mind is bent by that thinking
187 19 | imbued with harmlessness, his mind is bent by that thinking
188 19 | When the body is tired, the mind is disturbed; and a disturbed
189 19 | disturbed; and a disturbed mind is far from concentration.'
190 19 | concentration.' So I steadied my mind right within, settled, unified, &
191 19 | Why is that? So that my mind would not be disturbed. ~"
192 19 | When the body is tired, the mind is disturbed; and a disturbed
193 19 | disturbed; and a disturbed mind is far from concentration.'
194 19 | concentration.' So I steadied my mind right within, settled, unified, &
195 19 | Why is that? So that my mind would not be disturbed. ~"
196 19 | When the body is tired, the mind is disturbed; and a disturbed
197 19 | disturbed; and a disturbed mind is far from concentration.'
198 19 | concentration.' So I steadied my mind right within, settled, unified, &
199 19 | Why is that? So that my mind would not be disturbed. ~"
200 19 | imbued with sensuality, his mind is bent by that thinking
201 19 | imbued with ill will, his mind is bent by that thinking
202 19 | imbued with harmfulness, his mind is bent by that thinking
203 19 | was calm & unaroused, my mind concentrated & single. Quite
204 19 | pleasure nor pain. ~"When the mind was thus concentrated, purified,
205 19 | resolute. ~"When the mind was thus concentrated, purified,
206 19 | conduct of body, speech & mind, who reviled the Noble Ones,
207 19 | conduct of body, speech, & mind, who did not revile the
208 19 | resolute. ~"When the mind was thus concentrated, purified,
209 20 | intent on the heightened mind, there are five themes he
210 20 | abandoning, he steadies his mind right within, settles it,
211 20 | abandoning, he steadies his mind right within, settles it,
212 20 | abandoning, he steadies his mind right within, settles it,
213 20 | abandoning, he steadies his mind right within, settles it,
214 20 | thoughts, he should pay no mind and pay no attention to
215 20 | thoughts. As he is paying no mind and paying no attention
216 20 | abandoning, he steadies his mind right within, settles it,
217 20 | thoughts, he should pay no mind and pay no attention to
218 20 | thoughts. As he is paying no mind and paying no attention
219 20 | abandoning, he steadies his mind right within, settles it,
220 20 | monk while he is paying no mind and paying no attention
221 20 | abandoning, he steadies his mind right within, settles it,
222 20 | monk while he is paying no mind and paying no attention
223 20 | abandoning, he steadies his mind right within, settles it,
224 20 | constrain, and crush his mind with his awareness. As --
225 20 | constraining, and crushing his mind with his awareness, those
226 20 | abandoning, he steadies his mind right within, settles it,
227 20 | constrain, and crush his mind with his awareness. As --
228 20 | constraining, and crushing his mind with his awareness, those
229 20 | abandoning, he steadies his mind right within, settles it,
230 20 | those thoughts... paying no mind and paying no attention
231 20 | constraining and crushing his mind with his awareness... steadies
232 20 | awareness... steadies his mind right within, settles it,
233 20a | By their elimination, the mind stands firm, settles down,
234 20a | By their elimination the mind stands firm, settles down,
235 20a | By their elimination, the mind stands firm, settles down,
236 20a | By their elimination, the mind stands firm, settles down,
237 20a | By their elimination, the mind stands firm, settles down,
238 20a | By their elimination, the mind stands firm, settles down,
239 20a | By their elimination, the mind stands firm, settles down,
240 20a | and beat down the (evil) mind by the (good) mind. Then
241 20a | evil) mind by the (good) mind. Then the evil, unskillful
242 20a | By their elimination, the mind stands firm, settles down,
243 20a | and beat down the (evil) mind by the (good) mind, with
244 20a | evil) mind by the (good) mind, with clenched teeth and
245 20a | By their elimination, the mind stands firm, settles down,
246 20a | they disappear, and the mind stands firm, settles down,
247 20a | beating down of the evil mind by the good mind with clenched
248 20a | the evil mind by the good mind with clenched teeth and
249 21 | or unbeneficial, with a mind of good-will or with inner
250 21 | They may address you with a mind of good-will or with inner
251 21 | person's welfare, with a mind of good will, and with no
252 21 | or unbeneficial, with a mind of good-will or with inner
253 21 | They may address you with a mind of good-will or with inner
254 21 | person's welfare, with a mind of good will, and with no
255 21 | or unbeneficial, with a mind of good-will or with inner
256 21 | They may address you with a mind of good-will or with inner
257 21 | person's welfare, with a mind of good will, and with no
258 21 | or unbeneficial, with a mind of good-will or with inner
259 21 | They may address you with a mind of good-will or with inner
260 21 | person's welfare, with a mind of good will, and with no
261 21 | or unbeneficial, with a mind of good-will or with inner
262 21 | They may address you with a mind of good-will or with inner
263 21 | person's welfare, with a mind of good will, and with no
264 21 | remain sympathetic, with a mind of good will, and with no
265 22 | sake of purity in terms of mind [concentration]?" ~"No,
266 22 | sake of purity in terms of mind... view... the overcoming
267 22 (2) | purity in terms of virtue, mind, view, the overcoming of
268 22 | Then is purity in terms of mind... view... the overcoming
269 22 | purity in terms of virtue... mind... view... the overcoming
270 22 | described purity in terms of mind... view... the overcoming
271 22 | sake of purity in terms of mind. Purity in terms of mind
272 22 | mind. Purity in terms of mind is simply for the sake of
273 22 (3) | the word upadana, see The Mind Like Fire Unbound, chapter
274 36 | from sensuality in body & mind, and whose desire, infatuation,
275 36 | from sensuality in body & mind, and whose desire, infatuation,
276 36 | down, constrain, & crush my mind with my awareness.' So,
277 36 | constrained, & crushed my mind with my awareness. Just
278 36 | constrained, & crushed my mind with my awareness. As I
279 36 | this way did not invade my mind or remain. ~"I thought: '
280 36 | this way did not invade my mind or remain. ~"Devas, on seeing
281 36 | this way did not invade my mind or remain. With the stilling
282 36 | this way did not invade my mind or remain. With the fading
283 36 | this way did not invade my mind or remain. With the abandoning
284 36 | this way did not invade my mind or remain. ~"When the mind
285 36 | mind or remain. ~"When the mind was thus concentrated, purified,
286 36 | this way did not invade my mind or remain. ~"When the mind
287 36 | mind or remain. ~"When the mind was thus concentrated, purified,
288 36 | conduct of body, speech, & mind, who reviled the noble ones,
289 36 | conduct of body, speech & mind, who did not revile the
290 36 | this way did not invade my mind or remain. ~"When the mind
291 36 | mind or remain. ~"When the mind was thus concentrated, purified,
292 36 | this way did not invade my mind or remain." ~... ~
293 41, Text | were mine!' Or he has a mind of ill-will, with the intention
294 41, Text | with the intention of a mind affected by hate thus: '
295 41, Text | s were mine!' He has no mind of ill-will, with the intention
296 41, Text | with the intention of a mind unaffected by hate thus: '
297 44, Text | development?" ~"Singleness of mind is concentration, friend
298 44, Text | things tied up with the mind. That's why perceptions &
299 44, Text | feeling.' Instead, the way his mind has previously been developed
300 44, Text | feeling.' Instead, the way his mind has previously been developed
301 44, Text | lady, to what does his mind lean, to what does it tend,
302 44, Text | feeling, friend Visakha, his mind leans to seclusion, tends
303 44 (3) | signless/the undirected, the mind inclines naturally to a
304 44 (4) | leads to arahantship, the mind has no further passion-obsession
305 44 (5) | leads to non-returning, the mind has no further resistance-obsession
306 44 (6) | leads to arahantship, the mind has no further ignorance-obsession
307 57, Text | unstintingly, he develops the dog mind fully and unstintingly,
308 57, Text | unstintingly, he develops the ox mind fully and unstintingly,
309 57 (2) | through the body (speech, mind). ~
310 57 (3) | ear, nose, tongue, body, mind. ~
311 72 | Master Gotama, the monk whose mind is thus released: Where
312 75 | dwelling free from thirst, his mind inwardly at peace?" ~"No,
313 75 | dwelling free from thirst, his mind inwardly at peace. But whatever
314 75 | cheated, & deceived by this mind! For in clinging, it was
315 82 | my dear gamekeeper, never mind about the pleasure garden
316 82 | the elephant rug." ~"Never mind, great king. You sit there.
317 82 | various ways disturb the mind.~Seeing the drawbacks in
318 87 | who is steady in his own mind. There is an aberration
319 87 | who is steady in his own mind. There is an aberration
320 87 | she went mad, out of her mind, and wandering from street
321 87 | she went mad, out of her mind, and wandering from street
322 87 | he went mad, out of his mind, and wandering from street
323 87 | he went mad, out of his mind, and wandering from street
324 95 | on greed that, with his mind overcome by these qualities,
325 95 | aversion that, with his mind overcome by these qualities,
326 95 | delusion that, with his mind overcome by these qualities,
327 105 | sort of person, and his mind gets along with that sort
328 105 | and does not exert his mind to know. He does not get
329 105 | that sort of person; his mind does not feel at home with
330 105 | lend ear, and exert his mind to know? Would he get along
331 105 | the second man; would his mind feel at home with him?" ~"
332 105 | sort of person, and his mind gets along with that sort
333 105 | and does not exert his mind to know. He does not get
334 105 | that sort of person; his mind does not feel at home with
335 105 | sort of person, and his mind gets along with that sort
336 105 | and does not exert his mind to know. He does not get
337 105 | that sort of person; his mind does not feel at home with
338 105 | sort of person, and his mind gets along with that sort
339 105 | and does not exert his mind to know. He does not get
340 105 | that sort of person; his mind does not feel at home with
341 105 | sort of person, and his mind gets along with that sort
342 105 | and does not exert his mind to know. He does not get
343 105 | that sort of person; his mind does not feel at home with
344 105 | sort of person, and his mind gets along with that sort
345 105 | and does not exert his mind to know. He does not get
346 105 | that sort of person; his mind does not feel at home with
347 105 | intellect, lust invades the mind. With his mind invaded by
348 105 | invades the mind. With his mind invaded by lust, he incurs
349 105 | intellect, lust invades the mind. With his mind invaded by
350 105 | invades the mind. With his mind invaded by lust, he incurs
351 105 | lust doesn't invade the mind. With his mind not invaded
352 105 | invade the mind. With his mind not invaded by lust, he
353 105 | lust doesn't invade the mind. With his mind not invaded
354 105 | invade the mind. With his mind not invaded by lust, he
355 105 | stir his body or arouse his mind. ~"Suppose there were a
356 105 | stir his body or arouse his mind. ~"Suppose there were a
357 105 | stir his body or arouse his mind." ~That is what the Blessed
358 107 | distribution only. ~From Taming the Mind: Discourses of the Buddha (
359 107, 2 | evil, unskillful states of mind, may flow in. So fare along
360 107, 2 | a mental state with the mind, do not be entranced with
361 107, 2 | dwells with the organ of mind uncontrolled, covetousness
362 107, 2 | evil, unskillful states of mind, may flow in. So fare along
363 107, 2 | controlling it; guard the organ of mind, achieve control over the
364 107, 2 | control over the organ of mind.' ~ ~
365 107, 4 | sitting down, cleanse the mind of obstructive mental states;
366 107, 4 | sitting down, cleanse the mind of obstructive mental states.' ~ ~
367 107, 6 | the world, dwells with a mind devoid of covetousness,
368 107, 6 | covetousness, he cleanses the mind of covetousness. Getting
369 107, 6 | he dwells benevolent in mind; compassionate and merciful
370 107, 6 | beings, he cleanses the mind of ill-will. Getting rid
371 107, 6 | conscious he cleanses the mind of sloth and torpor. Getting
372 107, 6 | worry, he dwells calmly; the mind inward tranquil, he cleanses
373 107, 6 | tranquil, he cleanses the mind of restlessness and worry.
374 107, 6 | skilled,5 he cleanses his mind of doubt. ~ ~
375 107, 7 | which are defilements of the mind and deleterious to intuitive
376 107, 7 | from unskilled states of mind, enters and abides in the
377 107, 7 | discursive thought, his mind subjectively tranquilized
378 108, Text | accumulated, examined with his mind, and well-penetrated in
379 108, Text | awareness. He discerns a mind with passion as a mind with
380 108, Text | a mind with passion as a mind with passion, and a mind
381 108, Text | mind with passion, and a mind without passion as a mind
382 108, Text | mind without passion as a mind without passion. He discerns
383 108, Text | without passion. He discerns a mind with aversion as a mind
384 108, Text | mind with aversion as a mind with aversion, and a mind
385 108, Text | mind with aversion, and a mind without aversion as a mind
386 108, Text | mind without aversion as a mind without aversion. He discerns
387 108, Text | aversion. He discerns a mind with delusion as a mind
388 108, Text | mind with delusion as a mind with delusion, and a mind
389 108, Text | mind with delusion, and a mind without delusion as a mind
390 108, Text | mind without delusion as a mind without delusion. He discerns
391 108, Text | He discerns a restricted mind as a restricted mind, and
392 108, Text | restricted mind as a restricted mind, and a scattered mind as
393 108, Text | restricted mind, and a scattered mind as a scattered mind. He
394 108, Text | scattered mind as a scattered mind. He discerns an enlarged
395 108, Text | He discerns an enlarged mind as an enlarged mind, and
396 108, Text | enlarged mind as an enlarged mind, and an unenlarged mind
397 108, Text | mind, and an unenlarged mind as an unenlarged mind. He
398 108, Text | unenlarged mind as an unenlarged mind. He discerns an excelled
399 108, Text | He discerns an excelled mind [one that is not at the
400 108, Text | excellent level] as an excelled mind, and an unexcelled mind
401 108, Text | mind, and an unexcelled mind as an unexcelled mind. He
402 108, Text | unexcelled mind as an unexcelled mind. He discerns a concentrated
403 108, Text | discerns a concentrated mind as a concentrated mind,
404 108, Text | concentrated mind as a concentrated mind, and an unconcentrated mind
405 108, Text | mind, and an unconcentrated mind as an unconcentrated mind.
406 108, Text | mind as an unconcentrated mind. He discerns a released
407 108, Text | He discerns a released mind as a released mind, and
408 108, Text | released mind as a released mind, and an unreleased mind
409 108, Text | mind, and an unreleased mind as an unreleased mind. ~[
410 108, Text | unreleased mind as an unreleased mind. ~[8] "He recollects his
411 108, Text | conduct of body, speech, & mind, who reviled the noble ones,
412 108, Text | conduct of body, speech, & mind, who did not revile the
413 116 | paccekabuddha Kanha well freed in mind. ~xii. "These and others
414 117 | conditions? Any singleness of mind equipped with these seven
415 117 | developing the noble path whose mind is noble, whose mind is
416 117 | whose mind is noble, whose mind is free from fermentations,
417 117 | developing the noble path whose mind is noble, whose mind is
418 117 | whose mind is noble, whose mind is without fermentations,
419 117 | developing the noble path whose mind is noble, whose mind is
420 117 | whose mind is noble, whose mind is without fermentations,
421 117 | developing the noble path whose mind is noble, whose mind is
422 117 | whose mind is noble, whose mind is without fermentations,
423 117 | developing the noble path whose mind is noble, whose mind is
424 117 | whose mind is noble, whose mind is without fermentations,
425 118, 1 | breathe in sensitive to the mind, and to breathe out sensitive
426 118, 1 | breathe out sensitive to the mind. [10] He trains himself
427 118, 1 | breathe in satisfying the mind, and to breathe out satisfying
428 118, 1 | breathe out satisfying the mind. [11] He trains himself
429 118, 1 | breathe in steadying the mind, and to breathe out steadying
430 118, 1 | breathe out steadying the mind. [12] He trains himself
431 118, 1 | breathe in releasing the mind, and to breathe out releasing
432 118, 1 | breathe out releasing the mind. ~"[13] He trains himself
433 118, 2 | out sensitive to the mind; trains himself to breathe
434 118, 2 | out satisfying the mind; trains himself to breathe
435 118, 2 | out steadying the mind; trains himself to breathe
436 118, 2 | out releasing the mind: On that occasion the monk
437 118, 2 | monk remains focused on the mind in & of itself -- ardent,
438 118, 2 | occasion remains focused on the mind in & of itself -- ardent,
439 118, 3 | body grows calm and the mind grows calm. When the body &
440 118, 3 | grows calm. When the body & mind of an enraptured monk grow
441 118, 3 | his body calmed -- the mind becomes concentrated. When
442 118, 3 | becomes concentrated. When the mind of one who is at ease --
443 118, 3 | development. ~"[7] He oversees the mind thus concentrated with equanimity.
444 118, 3 | equanimity. When he oversees the mind thus concentrated with equanimity,
445 118, 3 | of reference: feelings, mind, & mental qualities.] ~"
446 119 | with their abandoning his mind gathers & settles inwardly,
447 119 | with their abandoning his mind gathers & settles inwardly,
448 119 | with their abandoning his mind gathers & settles inwardly,
449 119 | with their abandoning his mind gathers & settles inwardly,
450 119 | with their abandoning his mind gathers & settles inwardly,
451 119 | with their abandoning his mind gathers & settles inwardly,
452 119, 5 | with their abandoning his mind gathers & settles inwardly,
453 119, 5 | with their abandoning his mind gathers & settles inwardly,
454 119, 5 | with their abandoning his mind gathers & settles inwardly,
455 119, 5 | with their abandoning his mind gathers & settles inwardly,
456 119, 6 | Fullness of Mind)~"Monks, whoever develops &
457 119, 7 | knowledges he turns his mind to know & realize, he can
458 119, 7 | knowledges he turns his mind to know & realize, he can
459 119, 7 | knowledges he turns his mind to know & realize, he can
460 119, 7 | knowledges he turns his mind to know & realize, he can
461 119, 8 | awareness. He discerns a mind with passion as a mind with
462 119, 8 | a mind with passion as a mind with passion, and a mind
463 119, 8 | mind with passion, and a mind without passion as a mind
464 119, 8 | mind without passion as a mind without passion. He discerns
465 119, 8 | without passion. He discerns a mind with aversion as a mind
466 119, 8 | mind with aversion as a mind with aversion, and a mind
467 119, 8 | mind with aversion, and a mind without aversion as a mind
468 119, 8 | mind without aversion as a mind without aversion. He discerns
469 119, 8 | aversion. He discerns a mind with delusion as a mind
470 119, 8 | mind with delusion as a mind with delusion, and a mind
471 119, 8 | mind with delusion, and a mind without delusion as a mind
472 119, 8 | mind without delusion as a mind without delusion. He discerns
473 119, 8 | He discerns a restricted mind as a restricted mind, and
474 119, 8 | restricted mind as a restricted mind, and a scattered mind as
475 119, 8 | restricted mind, and a scattered mind as a scattered mind. He
476 119, 8 | scattered mind as a scattered mind. He discerns an enlarged
477 119, 8 | He discerns an enlarged mind as an enlarged mind, and
478 119, 8 | enlarged mind as an enlarged mind, and an unenlarged mind
479 119, 8 | mind, and an unenlarged mind as an unenlarged mind. He
480 119, 8 | unenlarged mind as an unenlarged mind. He discerns an excelled
481 119, 8 | He discerns an excelled mind [one that is not at the
482 119, 8 | excellent level] as an excelled mind, and an unexcelled mind
483 119, 8 | mind, and an unexcelled mind as an unexcelled mind. He
484 119, 8 | unexcelled mind as an unexcelled mind. He discerns a concentrated
485 119, 8 | discerns a concentrated mind as a concentrated mind,
486 119, 8 | concentrated mind as a concentrated mind, and an unconcentrated mind
487 119, 8 | mind, and an unconcentrated mind as an unconcentrated mind.
488 119, 8 | mind as an unconcentrated mind. He discerns a released
489 119, 8 | He discerns a released mind as a released mind, and
490 119, 8 | released mind as a released mind, and an unreleased mind
491 119, 8 | mind, and an unreleased mind as an unreleased mind. ~"[
492 119, 8 | unreleased mind as an unreleased mind. ~"[8] He recollects his
493 119, 8 | conduct of body, speech, & mind, who reviled the noble ones,
494 119, 8 | conduct of body, speech, & mind, who did not revile the
495 121 | perception of forest. His mind takes pleasure, finds satisfaction,
496 121, 9 | perception of earth. His mind takes pleasure, finds satisfaction,
497 121, 9 | perception of earth. His mind takes pleasure, finds satisfaction,
498 121, 10 | infinitude of space. His mind takes pleasure, finds satisfaction,
499 121, 11 | infinitude of consciousness. His mind takes pleasure, finds satisfaction,
500 121, 12 | sphere of nothingness. His mind takes pleasure, finds satisfaction,
1-500 | 501-573 |