bold = Main text
   Chapter, §                                    grey = Comment text

 1    11      |          of true knowledge he no longer clings to sensual pleasures,
 2    11      |         to sensual pleasures, no longer clings to views, no longer
 3    11      |       longer clings to views, no longer clings to rules and observances,
 4    11      |        rules and observances, no longer clings to a doctrine of
 5    14, Text|   doctrine] where perceptions no longer obsess the brahman who remains
 6    14, Text| commonfolk; where perceptions no longer obsess the brahman who remains
 7    36      |         Maha-Saccaka Sutta - The Longer Discourse to Saccaka~(excerpt)~
 8    36      |  qualities?' I thought: 'I am no longer afraid of that pleasure
 9   109      |       does self-identity view no longer come about?" ~"There is
10   109      |        how self-identity view no longer comes about." ~Saying, "
11   109      |         all external signs -- no longer any I-making, or my-making,
12   109      |         all external signs -- no longer any I-making, or my-making,
13  135a, Int |        the mark of one who is no longer drifting aimlessly but has