1-500 | 501-549
bold = Main text
Chapter, § grey = Comment text
1 1, TrInt| read experience in this way. In contrast, a person in
2 1, TrInt| identify with it in a subtle way (as when we are told that "
3 2 | inappropriately in this way, one of six kinds of view
4 2 | of stress... This is the way leading to the cessation
5 2 | attends appropriately in this way, three fetters are abandoned
6 2 | use these things [in this way] do not arise for him when
7 2 | when he uses them [in this way]. These are called the fermentations
8 4 | of stress... This is the way leading to the cessation
9 4 | fermentations... This is the way leading to the cessation
10 4 | should not be seen in that way. It's through seeing two
11 4 | was hidden, to show the way to one who was lost, or
12 4 | could see forms, in the same way has Master Gotama -- through
13 7 (2) | first greed that arises by way of lust for existence (bhava-nikanti).
14 7 | has entered on the good way, has entered on the straight
15 7 | entered on the straight way, has entered on the true
16 7 | has entered on the true way, has entered on the proper
17 7 | has entered on the proper way; that is to say, the four
18 7 (13) | the heart base. In that way he defines as 'matter' the
19 7 | knows and sees15 in this way, his mind becomes liberated
20 7 | the hidden, showing the way to one who is lost, or holding
21 8 (3) | subdued the defilements by way of tranquillity or insight.
22 8 (7) | But if conceived in the way 'It is mine,' etc., it simply
23 8 (17) | basis for wisdom. In that way harmlessness (non-violence)
24 8 (17) | happiness of others. In that way, too, compassion is the
25 8 (17) | last-mentioned threefold way of effacement). ~"In this
26 8 (20) | path of effacement as his way of practice (patipada) is
27 8, 5 | The Way Upward)~15. "Cunda, as all
28 8 (25) | not be understood in that way. It is the Blessed One who
29 8, 7 | you the instruction on the way upward, I have shown to
30 9 | is said, friends. In what way is a noble disciple one
31 9, 8 | of the wholesome, in that way he is one of right view,
32 9, 8 | end of suffering. In that way too a noble disciple is
33 9, 9 | might there be another way in which a noble disciple
34 9, 9 | cessation of nutriment, and the way leading to the cessation
35 9, 9 | cessation of nutriment, in that way he is one of right view...
36 9, 9 | of nutriment, what is the way leading to the cessation
37 9, 9 | cessation of nutriment. The way leading to the cessation
38 9, 9 | cessation of nutriment, and the way leading to the cessation
39 9, 9 | end of suffering. In that way too a noble disciple is
40 9, 10 | might there be another way in which a noble disciple
41 9, 10 | cessation of suffering, and the way leading to the cessation
42 9, 10 | cessation of suffering, in that way he is one of right view...
43 9, 10 | of suffering, what is the way leading to the cessation
44 9, 10 | suffering. ~18. "And what is the way leading to the cessation
45 9, 10 | concentration. This is called the way leading to the cessation
46 9, 10 | cessation of suffering, and the way leading to the cessation
47 9, 10 | end of suffering. In that way too a noble disciple is
48 9, 11 | might there be another way in which a noble disciple
49 9, 11 | aging and death, and the way leading to the cessation
50 9, 11 | aging and death, in that way he is one of right view...
51 9, 11 | aging and death, what is the way leading to the cessation
52 9, 11 | of aging and death. The way leading to the cessation
53 9, 11 | aging and death, and the way leading to the cessation
54 9, 11 | end of suffering. In that way too a noble disciple is
55 9, 12 | might there be another way in which a noble disciple
56 9, 12 | cessation of birth, and the way leading to the cessation
57 9, 12 | cessation of birth, in that way he is one of right view...
58 9, 12 | cessation of birth, what is the way leading to the cessation
59 9, 12 | cessation of birth. The way leading to the cessation
60 9, 12 | cessation of birth, and the way leading to the cessation
61 9, 12 | end of suffering. In that way too a noble disciple is
62 9, 13 | might there be another way in which a noble disciple
63 9, 13 | cessation of being, and the way leading to the cessation
64 9, 13 | cessation of being, in that way he is one of right view...
65 9, 13 | cessation of being, what is the way leading to the cessation
66 9, 13 | cessation of being. The way leading to the cessation
67 9, 13 | cessation of being, and the way leading to the cessation
68 9, 13 | end of suffering. In that way too a noble disciple is
69 9, 14 | might there be another way in which a noble disciple
70 9, 14 | cessation of clinging, and the way leading to the cessation
71 9, 14 | cessation of clinging, in that way he is one of right view...
72 9, 14 | of clinging, what is the way leading to the cessation
73 9, 14 | cessation of clinging. The way leading to the cessation
74 9, 14 | cessation of clinging, and the way leading to the cessation
75 9, 14 | end of suffering. In that way too a noble disciple is
76 9, 15 | might there be another way in which a noble disciple
77 9, 15 | cessation of craving, and the way leading to the cessation
78 9, 15 | cessation of craving, in that way he is one of right view...
79 9, 15 | of craving, what is the way leading to the cessation
80 9, 15 | cessation of craving. The way leading to the cessation
81 9, 15 | cessation of craving, and the way leading to the cessation
82 9, 15 | end of suffering. In that way too a noble disciple is
83 9, 16 | might there be another way in which a noble disciple
84 9, 16 | cessation of feeling, and the way leading to the cessation
85 9, 16 | cessation of feeling, in that way he is one of right view...
86 9, 16 | of feeling, what is the way leading to the cessation
87 9, 16 | cessation of feeling. The way leading to the cessation
88 9, 16 | cessation of feeling, and the way leading to the cessation
89 9, 16 | end of suffering. In that way too a noble disciple is
90 9, 17 | might there be another way in which a noble disciple
91 9, 17 | cessation of contact, and the way leading to the cessation
92 9, 17 | cessation of contact, in that way he is one of right view...
93 9, 17 | of contact, what is the way leading to the cessation
94 9, 17 | cessation of contact. The way leading to the cessation
95 9, 17 | cessation of contact, and the way leading to the cessation
96 9, 17 | end of suffering. In that way too a noble disciple is
97 9, 18 | might there be another way in which a noble disciple
98 9, 18 | the sixfold base, and the way leading to the cessation
99 9, 18 | sixfold base, what is the way leading to the cessation
100 9, 18 | of the sixfold base. The way leading to the cessation
101 9, 18 | the sixfold base, and the way leading to the cessation
102 9, 18 | end of suffering. In that way too a noble disciple is
103 9, 19 | might there be another way in which a noble disciple
104 9, 19 | mentality-materiality, and the way leading to the cessation
105 9, 19 | mentality-materiality, in that way he is one of right view...
106 9, 19 | mentality-materiality, what is the way leading to the cessation
107 9, 19 | mentality-materiality. The way leading to the cessation
108 9, 19 | mentality-materiality, and the way leading to the cessation
109 9, 19 | end of suffering. In that way too a noble disciple is
110 9, 20 | might there be another way in which a noble disciple
111 9, 20 | of consciousness, and the way leading to the cessation
112 9, 20 | of consciousness, in that way he is one of right view...
113 9, 20 | consciousness, what is the way leading to the cessation
114 9, 20 | cessation of consciousness. The way leading to the cessation
115 9, 20 | of consciousness, and the way leading to the cessation
116 9, 20 | end of suffering. In that way too a noble disciple is
117 9, 21 | might there be another way in which a noble disciple
118 9, 21 | cessation of formations, and the way leading to the cessation
119 9, 21 | cessation of formations, in that way he is one of right view...
120 9, 21 | formations, what is the way leading to the cessation
121 9, 21 | cessation of formations. The way leading to the cessation
122 9, 21 | cessation of formations, and the way leading to the cessation
123 9, 21 | end of suffering. In that way too a noble disciple is
124 9, 22 | might there be another way in which a noble disciple
125 9, 22 | cessation of ignorance, and the way leading to the cessation
126 9, 22 | cessation of ignorance, in that way he is one of right view...
127 9, 22 | of ignorance, what is the way leading to the cessation
128 9, 22 | suffering, not knowing about the way leading to the cessation
129 9, 22 | cessation of ignorance. The way leading to the cessation
130 9, 22 | cessation of ignorance, and the way leading to the cessation
131 9, 22 | end of suffering. In that way too a noble disciple is
132 9, 23 | might there be another way in which a noble disciple
133 9, 23 | cessation of the taints, and the way leading to the cessation
134 9, 23 | cessation of the taints, in that way he is one of right view,
135 9, 23 | the taints, what is the way leading to the cessation
136 9, 23 | cessation of the taints. The way leading to the cessation
137 9, 23 | cessation of the taints, and the way leading to the cessation
138 9, 23 | end of suffering. In that way too a noble disciple is
139 10, A | short turn; in the same way the monk, when breathing
140 10, A | bodily fabrication. "In this way he remains focused internally
141 10, A | he discerns it. ~"In this way he remains focused internally
142 10, A | himself fully alert. ~"In this way he remains focused internally
143 10, A | husked rice,' in the same way, monks, a monk reflects
144 10, A | joints, urine.' ~"In this way he remains focused internally
145 10, A | wind property.' ~"In this way he remains focused internally
146 10, A | unavoidable fate.' ~"In this way he remains focused internally
147 10, 1 | of the flesh. ~"In this way he remains focused internally
148 10, 2 | not released. ~"In this way he remains focused internally
149 10, 3 | uncertainty.) ~"In this way he remains focused internally
150 10, 3 | disappearance.' ~"In this way he remains focused internally
151 10, 3 | intellect.) ~"In this way he remains focused internally
152 10, 3 | equanimity.) ~"In this way he remains focused internally
153 10, 3 | present, that 'This is the way leading to the cessation
154 10, 3 | of stress.' 1 ~"In this way he remains focused internally
155 10, 4 | frames of reference in this way for seven years, one of
156 10, 4 | frames of reference in this way for six years... five...
157 10, 4 | frames of reference in this way for seven days, one of two
158 10a | distribution only. ~From The Way of Mindfulness: The Satipatthana
159 10a | follows: "This is the only way, O bhikkhus, for the purification
160 10a, 5 | this is rice.' In the same way, O bhikkhus, a bhikkhu reflects
161 10a, 5 | is placed or disposed, by way of the modes of materiality,
162 10a, 5 | a cow and divided it by way of portions, should be sitting
163 10a, 5 | is placed or disposed, by way of the modes of materiality,
164 10a, 5 | if a bhikkhu, in whatever way, sees a body dead, one,
165 10a, 5 | if a bhikkhu, in whatever way, sees, whilst it is being
166 10a, 5 | if a bhikkhu, in whatever way, sees a body, thrown in
167 10a, 5 | if a bhikkhu, in whatever way, sees a body thrown in the
168 10a, 5 | if a bhikkhu, in whatever way, sees a body thrown in the
169 10a, 5 | if a bhikkhu, in whatever way, sees a body thrown in the
170 10a, 5 | if a bhikkhu, in whatever way, sees a body thrown in the
171 10a, 5 | if a bhikkhu, in whatever way, sees a body thrown in the
172 10a, 5 | if a bhikkhu, in whatever way, sees a body thrown in the
173 10a, 9 | said: 'This is the only way, O bhikkhus, for the purification
174 10b | follows: ~This is the only way, monks, for the purification
175 10b, 10 | be placed or disposed, by way of the material elements: "
176 10b, 10 | high roads, in the same way, a monk reflects on this
177 10b, 10 | is placed or disposed, by way of the material elements: "
178 10b, 13 | said: "This is the only way, monks, for the purification
179 11 | may be answered in this way: 'Friends, four things have
180 11 | may be answered in this way: 'How then, friends, is
181 12 (1) | for emphasizing a "middle way" that condemned such extreme
182 12 (6) | things in such an erroneous way. It is impossible for a
183 12, 18 | understand hell, and the path and way leading to hell. And I also
184 12, 18 | realm, and the path and way leading to the animal realm.
185 12, 18 | ghosts, and the path and way leading to the realm of
186 12, 18 | beings, and the path and way leading to the human world.
187 12, 18 | the gods, and the path and way leading to the world of
188 12, 18 | Nibbana, and the path and way leading to Nibbana.[*p.74]
189 12, 19 | came by a path going in one way only and directed to that
190 12, 19 | came by a path going in one way only and directed to that
191 12, 19 | came by a path going in one way only and directed to that
192 12, 19 | came by a path going in one way only and directed to that
193 12, 19 | came by a path going in one way only and directed to that
194 12, 19 | came by a path going in one way only and directed towards
195 12 (16) | extremely pleasant in every way through the subsiding of
196 14, TrInt| important implications of the way this process is phrased.
197 14, TrInt| perception, caused by the way one attends to feelings,
198 14, TrInt| of papañca, and in this way the vicious cycle by which
199 14, TrInt| increasing benefits all along the way. ~Translating papañca: As
200 14, Text | have answered in the same way he did. That is the meaning
201 14, Text | delectable flavor. In the same way, wherever a monk of capable
202 19 | the crops]. In the same way I foresaw in unskillful
203 19 | those cows.' In the same way, I simply kept myself mindful
204 19 | of stress... This is the way leading to the cessation
205 19 | fermentations... This is the way leading to the cessation
206 20 | a large one; in the same way, if evil, unskillful thoughts --
207 20 | from her neck; in the same way, if evil, unskillful thoughts --
208 20 | or look away; in the same way, if evil, unskillful thoughts --
209 20 | So he lies down. In this way, giving up the grosser posture,
210 20 | refined one. In the same way, if evil, unskillful thoughts --
211 20 | and crush him; in the same way, if evil, unskillful thoughts --
212 21 | violent.' ~"In the same way, monks, a monk may be ever
213 21 | address you in a timely way or an untimely way. They
214 21 | timely way or an untimely way. They may address you with
215 21 | address you in an affectionate way or a harsh way. They may
216 21 | affectionate way or a harsh way. They may address you in
217 21 | address you in a beneficial way or an unbeneficial way.
218 21 | beneficial way or an unbeneficial way. They may address you with
219 21 | disappointment." ~"In the same way, monks, there are these
220 21 | address you in a timely way or an untimely way. They
221 21 | timely way or an untimely way. They may address you with
222 21 | address you in an affectionate way or a harsh way. They may
223 21 | affectionate way or a harsh way. They may address you in
224 21 | address you in a beneficial way or an unbeneficial way.
225 21 | beneficial way or an unbeneficial way. They may address you with
226 21 | disappointment." ~"In the same way, monks, there are these
227 21 | address you in a timely way or an untimely way. They
228 21 | timely way or an untimely way. They may address you with
229 21 | address you in an affectionate way or a harsh way. They may
230 21 | affectionate way or a harsh way. They may address you in
231 21 | address you in a beneficial way or an unbeneficial way.
232 21 | beneficial way or an unbeneficial way. They may address you with
233 21 | disappointment." ~"In the same way, monks, there are these
234 21 | address you in a timely way or an untimely way. They
235 21 | timely way or an untimely way. They may address you with
236 21 | address you in an affectionate way or a harsh way. They may
237 21 | affectionate way or a harsh way. They may address you in
238 21 | address you in a beneficial way or an unbeneficial way.
239 21 | beneficial way or an unbeneficial way. They may address you with
240 21 | disappointment." ~"In the same way, monks, there are these
241 21 | address you in a timely way or an untimely way. They
242 21 | timely way or an untimely way. They may address you with
243 21 | address you in an affectionate way or a harsh way. They may
244 21 | affectionate way or a harsh way. They may address you in
245 21 | address you in a beneficial way or an unbeneficial way.
246 21 | beneficial way or an unbeneficial way. They may address you with
247 22 | holy life -- esteem in this way: 'Having few wants himself,
248 22 | the holy life -- in this way: 'Having few wants himself,
249 22 | knowledge & vision of the way?" ~"No, my friend." ~"Then
250 22 | knowledge & vision of the way... knowledge & vision, you
251 22 (2) | knowledge & vision of the way, and knowledge & vision --
252 22 | knowledge & vision of the way... knowledge & vision total
253 22 | knowledge & vision of the way... knowledge & vision is
254 22 | knowledge & vision of the way... knowledge & vision as
255 22 | chariot?' Answering in what way, my friend, would King Pasenadi
256 22 | correctly?" ~"Answering in this way, my friend, he would answer
257 22 | Saketa.' Answering in this way, he would answer them correctly." ~"
258 22 | correctly." ~"In the same way, my friend, purity in terms
259 22 | knowledge & vision of the way. Purity in terms of knowledge &
260 22 | knowledge & vision of the way is simply for the sake of
261 22 | great gain for me." ~In this way did both great beings rejoice
262 36 | community together.' ~"In this way did Alara Kalama, my teacher,
263 36 | this community.' ~"In this way did Uddaka Ramaputta, my
264 36 | crush him, in the same way I beat down, constrained, &
265 36 | feeling that arose in this way did not invade my mind or
266 36 | feeling that arose in this way did not invade my mind or
267 36 | arahant, for this is the way arahants live.' ~"I thought: '
268 36 | feeling that arose in this way did not invade my mind or
269 36 | feeling that arose in this way did not invade my mind or
270 36 | feeling that arose in this way did not invade my mind or
271 36 | feeling that arose in this way did not invade my mind or
272 36 | feeling that arose in this way did not invade my mind or
273 36 | feeling that arose in this way did not invade my mind or
274 36 | of stress... This is the way leading to the cessation
275 36 | fermentations... This is the way leading to the cessation
276 36 | feeling that arose in this way did not invade my mind or
277 41, Text | the hidden, showing the way to one who was lost, holding
278 44, Text | the Blessed One." ~"'The way of practice leading to the
279 44, Text | self-identification, the way of practice leading to the
280 44, Text | it is said, lady. Which way of practice leading to the
281 44, Text | friend Visakha, is the way of practice leading to the
282 44, Text | feeling.' Instead, the way his mind has previously
283 44, Text | feeling.' Instead, the way his mind has previously
284 44, Text | neither-pleasant-nor-painful feeling." ~"In what way is pleasant feeling pleasant,
285 44, Text | pleasant, lady, and in what way painful?" ~"Pleasant feeling
286 44, Text | answered you in the same way she did. That is the meaning
287 45 | burning pains.' ~"In the same way, monks, there are some priests &
288 57, Text | me the Dhamma in such a way that I may abandon this
289 57, Text | the hidden, showing the way to one who is lost, holding
290 58, TrInt| and compassion. In this way, he brings the prince over
291 58, Text | spit it up. In the same way, when the contemplative
292 58, Text | spit it up. In the same way, when the contemplative
293 58, Text | young boy." ~"In the same way, prince: ~[1] In the case
294 58, Text | asked -- will answer in this way' -- or does the Tathagata
295 58, Text | asked -- will answer in this way' -- or do you come up with
296 58, Text | the spot." "In the same way, prince, when wise nobles
297 58, Text | was hidden, to show the way to one who was lost, or
298 58, Text | could see forms, in the same way has the Blessed One -- through
299 61 | reflection, sir." ~"In the same way, Rahula, bodily acts, verbal
300 61 | mental acts in just this way. "All those priests and
301 61 | mental acts in just this way. "All those priests and
302 61 | mental acts in just this way. ~"Therefore, Rahula, you
303 63 | unknown to him. ~"In the same way, if anyone were to say, '
304 72 | pure heartwood. In the same way, Master Gotama's words are
305 72 | was hidden, to show the way to one who was lost, or
306 72 | could see forms, in the same way has Master Gotama has --
307 75 | t he twist his body this way & that?" ~"Yes, master Gotama.
308 75 | now, or was it also that way before?" ~"Both now & before
309 75 | pleasant.'" ~"In the same way, Magandiya, sensual pleasures
310 75 | his wounds. In the same way, beings not free from passion
311 75 | eyesight." ~"In the same way, Magandiya, the wanderers
312 75 | me the Dhamma in such a way that I would know freedom
313 75 | master Gotama." ~"In the same way, Magandiya, if I were to
314 75 | me the Dhamma in such a way that I would know freedom
315 75 | clean."' ~"In the same way, Magandiya, if I were to
316 75 | me the Dhamma in such a way that I might rise up from
317 75 | hidden, to point out the way to one who was lost, or
318 75 | could see forms, in the same way has Master Gotama -- through
319 82 | enjoy myself in the same way, endowed & replete with
320 82 | enjoy myself in the same way, endowed & replete with
321 87 | little child?'" ~"That's the way it is, householder. That'
322 87 | householder. That's the way it is -- for sorrow, lamentation,
323 87 | little child?"' ~"'That's the way it is, householder. That'
324 87 | householder. That's the way it is -- for sorrow, lamentation,
325 87 | and left." ~"That's the way it is, householder [said
326 87 | the gamblers]. That's the way it is. Happiness & joy are
327 87 | this conversation made its way into the king's inner chambers.
328 87 | great king, then that's the way it is." ~"No matter what
329 87 | great king, then that's the way it is.' Just as, no matter
330 87 | endorses it: 'That's the way it is, teacher. That's the
331 87 | is, teacher. That's the way is.' In the same way, no
332 87 | the way is.' In the same way, no matter what Gotama the
333 87 | great king, then that's the way it is.' Go away, Mallika!
334 87 | is dear?'" ~"That's the way it is, brahman. That's the
335 87 | is, brahman. That's the way it is. Sorrow, lamentation,
336 95 | doesn't see. In the same way, the statement of the brahmans
337 95 | urge another to act in a way that was for his/her long-term
338 95 | urge another to act in a way that was for his/her long-term
339 95 | urge another to act in a way that was for his/her long-term
340 95 (1) | safeguard the truth in the way he expresses his approval
341 95 | hidden, to point out the way to one who was lost, or
342 95 | could see forms, in the same way has Master Gotama -- through
343 105 | Yes, lord." ~"In the same way, it is possible that there
344 105 | becoming green, in the same way, when a person is intent
345 105 | together again, in the same way, when a person is intent
346 105 | disgusting." ~"In the same way, when a person is intent
347 105 | further growth, in the same way, when a person is rightly
348 105 | suffering. ~"In the same way, there's the possible case
349 105 | suffering. ~"In the same way, there's the possible case
350 105 | No, lord." ~"In the same way, when a monk -- maintaining
351 105 | No, lord." ~"In the same way, when a monk -- maintaining
352 107 | a friendly and courteous way, he sat down at a respectful
353 107, 7 | nibbana does exist, since the way leading to nibbana exists,
354 107, 7 | Are you skilled in the way leading to Rajagaha?" ~"
355 107, 7 | sir, skilled am I in the way leading to Rajagaha." ~"
356 107, 7 | Rajagaha, sir; show me the way to this Rajagaha.' You might
357 107, 7 | Rajagaha does exist, since the way leading to Rajagaha exists,
358 107, 7 | matter? A shower of the way, good Gotama, am I." ~"Even
359 107, 7 | nibbana does exist, the way leading to nibbana exists
360 107, 7 | matter? A shower of the way, brahman, is a Tathagata." ~
361 107, 7 | persons who, in want of a way of living, having gone forth
362 107, 7 | been covered, or show the way to one who had gone astray,
363 108, Text | endowed in each & every way with the qualities with
364 108, Text | endowed in each & every way with the qualities with
365 108, Text | endowed in each & every way with the qualities with
366 108, Text | endowed in each & every way with the qualities with
367 108, Text | endowed in each & every way with the qualities with
368 109 | question: "Knowing in what way, seeing in what way, is
369 109 | what way, seeing in what way, is there -- with regard
370 109 | Monk, knowing in this way, seeing in this way is there --
371 109 | this way, seeing in this way is there -- with regard
372 109 | Teacher's message in this way: 'So -- form is not-self,
373 110 | s impossible, there's no way, that a person of no integrity
374 110 | s impossible, there's no way, that a person of no integrity
375 110 | in his friendship, in the way he wills, the way he gives
376 110 | in the way he wills, the way he gives advice, the way
377 110 | way he gives advice, the way he speaks, the way he acts,
378 110 | the way he speaks, the way he acts, the views he holds, &
379 110 | the views he holds, & the way he gives a gift. ~"And how
380 110 | person of no integrity in the way he wills? There is the case
381 110 | person of no integrity in the way he wills. ~"And how is a
382 110 | person of no integrity in the way he gives advice? There is
383 110 | person of no integrity in the way he gives advice. ~"And how
384 110 | person of no integrity in the way he speaks? There is the
385 110 | person of no integrity in the way he speaks. ~"And how is
386 110 | person of no integrity in the way he acts? There is the case
387 110 | person of no integrity in the way he acts. ~"And how is a
388 110 | person of no integrity in the way he gives a gift? There is
389 110 | person of no integrity in the way he gives a gift. ~"This
390 110 | in his friendship, in the way he wills, the way he gives
391 110 | in the way he wills, the way he gives advice, the way
392 110 | way he gives advice, the way he speaks, the way he acts,
393 110 | the way he speaks, the way he acts, the views he holds, &
394 110 | the views he holds, & the way he gives a gift -- on the
395 110 | in his friendship, in the way he wills, the way he gives
396 110 | in the way he wills, the way he gives advice, the way
397 110 | way he gives advice, the way he speaks, the way he acts,
398 110 | the way he speaks, the way he acts, the views he holds, &
399 110 | the views he holds, & the way he gives a gift. ~"And how
400 110 | person of integrity in the way he wills? There is the case
401 110 | person of integrity in the way he wills. ~"And how is a
402 110 | person of integrity in the way he gives advice? There is
403 110 | person of integrity in the way he gives advice. ~"And how
404 110 | person of integrity in the way he speaks? There is the
405 110 | person of integrity in the way he speaks. ~"And how is
406 110 | person of integrity in the way he acts? There is the case
407 110 | person of integrity in the way he acts. ~"And how is a
408 110 | person of integrity in the way he gives a gift? There is
409 110 | person of integrity in the way he gives a gift. ~"This
410 110 | in his friendship, in the way he wills, the way he gives
411 110 | in the way he wills, the way he gives advice, the way
412 110 | way he gives advice, the way he speaks, the way he acts,
413 110 | the way he speaks, the way he acts, the views he holds, &
414 110 | the views he holds, & the way he gives a gift -- on the
415 118, 3 | Remaining mindful in this way, he examines, analyzes, &
416 118, 3 | remains mindful in this way, examining, analyzing, &
417 119 | husked rice'; in the same way, the monk reflects on this
418 119, 6 | into the ocean, in the same way, whoever develops & pursues
419 119, 6 | venerable sir." ~"In the same way, in whomever mindfulness
420 119, 6 | venerable sir." ~"In the same way, in whomever mindfulness
421 119, 6 | venerable sir." ~"In the same way, in whomever mindfulness
422 119, 6 | venerable sir." ~"In the same way, in whomever mindfulness
423 119, 6 | venerable sir." ~"In the same way, in whomever mindfulness
424 119, 6 | No, lord." ~"In the same way, in whomever mindfulness
425 119, 7 | man were to tip it in any way at all, would water spill
426 119, 7 | Yes, lord." ~"In the same way, when anyone has developed &
427 119, 7 | Yes, lord." ~"In the same way, when anyone has developed &
428 119, 7 | road he liked; in the same way, when anyone has developed &
429 125, 16 | acquired, he reflects in this way: 'The household life is
430 126 | One would answer in this way: 'If one follows the holy
431 126 | One would answer in this way." ~"If that is what Master
432 126 | One would answer in this way: "If one follows the holy
433 126 | One would answer in this way.' ~"'If that is what Master
434 126 | head.' ~"Answering in this way when thus asked, lord, am
435 126 | Bhumija, in answering in this way when thus asked, you are
436 126 | Because it is an inappropriate way of obtaining results. ~"
437 126 | Because it is an inappropriate way of obtaining results. ~"
438 126 | obtaining results. ~"In the same way, any priests or contemplatives
439 126 | Because it is an inappropriate way of obtaining results. ~"
440 126 | Because it is an inappropriate way of obtaining results. ~"
441 126 | obtaining results. ~"In the same way, any priests or contemplatives
442 126 | Because it is an inappropriate way of obtaining results. ~"
443 126 | Because it is an inappropriate way of obtaining results. ~"
444 126 | obtaining results. ~"In the same way, any priests or contemplatives
445 126 | Because it is an inappropriate way of obtaining results. ~"
446 126 | Because it is an inappropriate way of obtaining results. ~"
447 126 | obtaining results. ~"In the same way, any priests or contemplatives
448 126 | Because it is an inappropriate way of obtaining results. ~"
449 126 | Because it is an appropriate way of obtaining results. ~"
450 126 | Because it is an appropriate way of obtaining results. ~"
451 126 | obtaining results. ~"In the same way, any priests or contemplatives
452 126 | Because it is an appropriate way of obtaining results. ~"
453 126 | Because it is an appropriate way of obtaining results. ~"
454 126 | obtaining results. ~"In the same way, any priests or contemplatives
455 126 | Because it is an appropriate way of obtaining results. ~"
456 126 | Because it is an appropriate way of obtaining results. ~"
457 126 | obtaining results. ~"In the same way, any priests or contemplatives
458 126 | Because it is an appropriate way of obtaining results. ~"
459 126 | Because it is an appropriate way of obtaining results. ~"
460 126 | obtaining results. ~"In the same way, any priests or contemplatives
461 126 | Because it is an appropriate way of obtaining results. ~"
462 126 (3) | To this day, this is the way butter is obtained in rural
463 135 | wherever reborn. This is the way leading to a short life:
464 135 | wherever reborn. This is the way leading to a long life:
465 135 | wherever reborn. This is the way leading to sickliness: to
466 135 | wherever reborn. This is the way leading to health: not to
467 135 | wherever reborn. This is the way leading to ugliness: to
468 135 | wherever reborn. This is the way leading to beauty: not to
469 135 | wherever reborn. This is the way leading to no prominence:
470 135 | wherever reborn. This is the way leading to prominence: not
471 135 | wherever reborn. This is the way leading to poverty: not
472 135 | wherever reborn. This is the way leading to great wealth:
473 135 | should give a seat, make way for those for whom one should
474 135 | for whom one should make way, worship those who should
475 135 | wherever reborn. This is the way leading to a low birth:
476 135 | give a seat to... nor make way for... nor worship... nor
477 135 | gives a seat... makes way... worships... respects...
478 135 | wherever reborn. This is the way leading to a high birth:
479 135 | up... give a seat... make way... worship... respect...
480 135 | wherever reborn. This is the way leading to stupidity: when
481 135 | wherever reborn. This is the way leading to discernment:
482 135 | happiness?' ~"So, student, the way leading to short life makes
483 135 | people short-lived, the way leading to long life makes
484 135 | makes people long-lived; the way leading to sickliness makes
485 135 | makes people sickly, the way leading to health makes
486 135 | makes people healthy; the way leading to ugliness makes
487 135 | ugliness makes people ugly, the way leading to beauty makes
488 135 | makes people beautiful; the way leading to lack of influence
489 135 | people uninfluential, the way leading to influence makes
490 135 | people influential; the way leading to poverty makes
491 135 | poverty makes people poor, the way leading to wealth makes
492 135 | makes people wealthy; the way leading to low birth makes
493 135 | makes people low-born, the way leading to high birth makes
494 135 | makes people highborn; the way leading to stupidity makes
495 135 | makes people stupid, the way leading to discernment makes
496 135 | was hidden, to show the way to one who was lost, or
497 135 | could see forms, in the same way has Master Gotama -- through
498 135a, Int | accept that that is the way it is. The future need not
499 135a, Text | he is reborn. This is the way that leads to short life,
500 135a, Text | he is reborn. This is the way that leads to long life,
1-500 | 501-549 |