0-dappl | dark--insat | insig-proje | proli-torto | tough-yeste
bold = Main text
Chapter, § grey = Comment text
1501 14, TrInt| diffuseness, spreading, proliferating. The Pali Commentaries define
1502 135 | the human state, he/she is prominent wherever reborn. This is
1503 41, Text | a speaker of words that promote concord. Abandoning harsh
1504 41, Text | reuniter of the divided, a promoter of friendships, enjoying
1505 19 | related to renunciation & promoting cleansing. ~"And as I remained
1506 41, Text | sat down at one side; some pronounced their name and clan in the
1507 140 | chewed, & savored gets properly digested; or anything else
1508 14, TrInt| deal with them first before proposing a few possible translation
1509 41, Text | gods Bathed in their own Prosperity...~35. ...of the Untormenting
1510 13 | experiences pain and distress in protecting it: 'How shall neither kings
1511 108, Text | retreat because of guardians & protectors like yourself." ~"Certainly,
1512 1, TrInt| which may well have been proto-Samkhya. If this is so, then the
1513 7 (5) | former still imperfectly proven trust in the Buddha, Dhamma
1514 119, 8 | heightened mental states providing a pleasant abiding in the
1515 10b, 10 | there were a double-mouthed provision bag full of various kinds
1516 118 | for leagues, taking along provisions, in order to see. "In this
1517 7 (23) | Eightfold Path. ~In the Psalms of the Sisters (Therigatha),
1518 11 (6) | understood as the satisfaction of psychological need to which the view caters,
1519 7 (4) | through the incipient wisdom (pubbabhaga-pañña of the worldling, i.e.,
1520 7 (23) | Poetry, ed. I. B. Horner Publ. by Ananda Semage, Colombo
1521 Int | Bhikkhu Bodhi (Boston: Wisdom Publications, 1995). The Introduction
1522 45 | wings. He is a hair-&-beard puller, one devoted to the practice
1523 7 (23) | Sisters (Therigatha), the nun Punnika speaks to a brahman as follows: ~
1524 8 (3) | self-overraters" among his pupils, and for conveying to them
1525 116 (5) | not all, is for metrical purposes. ~
1526 8 (25) | who are still worldlings (puthujjana; i.e., have not attained
1527 75 | disgusting, foul-smelling, & putrid the openings of his wounds
1528 82 | they place him~ on a pyre,~ then set him on fire. ~
1529 136, Int | Samiddhi answered it without qualification.1 ~When this was said, the
1530 12 (14) | concerned primarily with his qualifications as a teacher. The first
1531 12 (5) | by which the Buddha is qualified to expound the Dhamma perfectly
1532 108, TrNot| discourse shows that they had no qualms about depicting those functionaries
1533 13 | simply sensuality, that kings quarrel with kings, nobles with
1534 7 (8) | frontier region has been quelled." ~*["Reviewing" (paccavekkhana)
1535 12, 20 | The sage yet pursues his quest. ~51. "I would make my bed
1536 44 | Sutta - The Shorter Set of Questions-and-Answers~Translated from the Pali
1537 8 (17) | Pali as direct speech or quote; perhaps it was a common
1538 7 (10) | samadhi-kkhandha). Sub.Comy. quotes a parallel passage "evam-dhamma
1539 41, Text | Retinue...~25. ...of the Radiant gods...~26. ...of the gods
1540 8 (12) | Buddha's usage it is the radical "effacing" or removal of
1541 125 (7) | Raga, dosa, moha.
1542 7 (3) | Nikaya, which carry the title Ragapeyyala, the Repetitive Text on
1543 136 (2) | Nikaya, Vedana Samyutta, Rahogata-vagga Sutta 1. ~
1544 45 | was a seed. Watered by a rain-laden cloud, it sprouted in due
1545 41, Text | sat down at one side; some raised hands palms together in
1546 14, Text | head, wagging his tongue, raising his eyebrows so that his
1547 116 | and Uppala; Padumuttara, Rakkhita, and Pabbata.~Manatthaddha,
1548 14, Text | the Sakyan, out roaming & rambling for exercise, also went
1549 118 | sort of assembly that it is rare to see in the world: such
1550 1, TrInt| Although at present we rarely think in the same terms
1551 22 (2) | path to that goal. At any rate, this list of the seven
1552 22 | Ratha-vinita Sutta - Relay Chariots~Translated
1553 121, 9 | ridges & hollows, the river ravines, the tracts of stumps &
1554 109 (2) | of fabrication takes the raw material provided by the
1555 131, TrInt| that the Buddha adopted and re-interpreted in light of his own teaching.
1556 11 (3) | anurodha-pativirodha): reacting with attraction through
1557 1, TrInt| where we read of a negative reaction to the Buddha's words. They
1558 8 (25) | think that it is the letter reader's order; he will receive
1559 8 (25) | still they are just like readers of a letter written by another.
1560 61 | Might Last a Long Time: Readings Selected by King Asoka,
1561 7 | Blessed One is the Dhamma, realizable here and now, possessed
1562 10a, 8 | suffering,' according to realty. ~"Thus he lives contemplating
1563 7 (8) | a king who learns that a rebellion in the frontier region has
1564 12, 20 | about through the round of rebirths.' But it is impossible to
1565 12 (4) | follow are intended as a rebuttal of Sunakkhatta's charge
1566 | recently
1567 108, Text | Patimokkha]. If, while he is reciting, a monk remembers an offense
1568 41, Int | become habitual. If one recognizes any of one's own actions
1569 136 (8) | At that time one should recollect all one's good kamma: generosity,
1570 1, TrInt| Many of their theories were recorded in the Upanishads and eventually
1571 119, 7 | Suppose there were a rectangular water tank -- set on level
1572 125 (4) | bare observation, tends to reduce discursive thought, and
1573 12 (19) | that beings are purified by reducing their intake of food. ~
1574 14, TrInt| 21 -- learning to avoid references to any notion of "self"
1575 12 (23) | Lomahamsanapariyaya. The sutta is referred to by that name at Milindapañha,
1576 14, TrInt| greater and greater levels of refinement through the higher levels
1577 20a | Five things should be reflected on from time to time, by
1578 58, Text | mighty, so powerful -- were refuted by Prince Abhaya!'" ~"But
1579 125 | him a moment in which to regain his breath, might speak
1580 36 | had taken solid food and regained strength, then -- quite
1581 12 (18) | interval of frost" is a regular cold spell which occurs
1582 7 (3) | seventeen defilements appears regularly in each last discourse of
1583 45 | a fortnight, devoted to regulating his intake of food. He is
1584 14, TrInt| self-reflexive thinking, reification, proliferation, exaggeration,
1585 119, 7 | mount and -- taking the reins with his left hand and the
1586 45 | He is a stander, one who rejects seats. He is a hands-around-the-knees
1587 22 | way did both great beings rejoice in each other's good words. ~
1588 41, Text | divisions, who enjoys discord, rejoices in discord, delights in
1589 12 (14) | two pairs. The first pair relates mainly to the internal qualities
1590 108, TrNot| the one hand, it shows the relationship between the monastic community
1591 1, TrInt| form as the categories & relationships that the mind reads into
1592 20 | Vitakkasanthana Sutta - The Relaxation of Thoughts~Translated from
1593 1, Text | yearning for the unexcelled relief from bondage, his aspirations
1594 12, 19 | pond, bathed, drunk and relieved all his distress, fatigue
1595 136 (6) | to the belief in theistic religions where virtue and faith (=
1596 9, 10 | ceasing, the giving up, relinquishing, letting go and rejecting
1597 116 | invisible. People seeing this remarked: 'This mountain swallows
1598 8 (17) | him.'* Similarly, chastity removes the cause for the pains
1599 9, 10 | is craving, which brings renewal of being, is accompanied
1600 105 | the noble ones: when one renounces the training and returns
1601 58, Text | Venerable sir, I am renowned for being skilled in the
1602 8 (20) | patipada) is well advised to repeat all forty-four items, linking
1603 7 (3) | the title Ragapeyyala, the Repetitive Text on Greed (etc.). In
1604 12, 20 | factors of the Dhamma, and his replies to questions would not yet
1605 1, TrInt| listening to the discourse reported in AN III.126. ~Although
1606 117 | criticism, opposition, & reproach." ~That is what the Blessed
1607 11 (11) | sense rather than to try to reproduce the idiom in translation. ~
1608 7 (3) | Majjh. 3; while in Majjh. 8 (reproduced in this publication) No.
1609 1 (6) | Anyone who would say, 'Repudiating this All, I will describe
1610 136 (14) | for an explanation, as we require and find in the Commentary,
1611 126 (3) | to its end blocks of wood resembling an orange with alternate
1612 12 (1) | self-mortification, and probably resented the Buddha for emphasizing
1613 119, 8 | have arisen. ~"[3] He is resistant to cold, heat, hunger, thirst,
1614 125 | arrow, hatchet, and the resounding din of drum and kettle-drum,
1615 107, 7 | as for those young men of respectable families who have gone forth
1616 110 | attentively, with his own hand, respectfully, not as if throwing it away,
1617 8 (25) | learned of the contents, they respond with respect, knowing it
1618 58, TrInt| questions, and in both cases he responds first with a counter-question,
1619 1, TrInt| which is apparently his response to a particular school of
1620 7 (8) | sense of a limited goal, or resultant blessing. ~Cf. Ang 5:10:
1621 12 (21) | ability to bind them and retain them in the mind; dhiti,
1622 105 | renounces the training and returns to the lower life. And this
1623 41, Text | from those, who is thus a reuniter of the divided, a promoter
1624 118 | Kappina, Ven. Maha Cunda, Ven. Revata, Ven. Ananda, and other
1625 116 (3) | essences of beings, are now revealed in verse. ~
1626 7 | of offerings, worthy of reverential salutation, the incomparable
1627 19 | foresaw in skillful qualities rewards related to renunciation &
1628 7 (23) | Transl. by C. A. F. Rhys Davids, from Early Buddhist
1629 12, 20 | hide-parings or moss or ricebran or rice-scum or sesamum
1630 82 | old -- an expert elephant rider, an expert horseman, an
1631 121, 9 | without attending to all the ridges & hollows, the river ravines,
1632 61 | turned the water dipper right-side up, the Blessed One said
1633 8 (17) | the conviction of acting righteously, kill living beings and
1634 7 | Gotama, as though he were righting the overthrown, revealing
1635 1, TrInt| Dharma-body, Buddha-nature, rigpa, etc., is said to function
1636 7 (17) | believed in purification by ritual bathing. The Buddha foresaw
1637 11 (1) | fearless roar. As none of the rival teachers can rise up and
1638 7 (20) | fords; the other four are rivers. ~
1639 119, 6 | awareness encompasses whatever rivulets flow down into the ocean,
1640 10b, 10 | the junction of four high roads, in the same way, a monk
1641 36 | did so, there was a loud roaring of winds coming out my earholes,
1642 36 | man by the arms, were to roast & broil him over a pit of
1643 8 (17) | of others' property; for 'robbing a man's wealth is worse
1644 105 | with him. ~"Just as a thick rock broken in two cannot be
1645 14, TrInt| discourse plays a central role in the early Buddhist analysis
1646 152 | Just as drops of water roll off a gently sloping lotus
1647 12, 20 | crazy rafters of an old roofless barn. Because of eating
1648 140 | the shed." ~"The shed is roomy, my friend. Stay as you
1649 107, 7 | is pointed to as chief of root-scents, as red sandalwood is pointed
1650 36 | sitting in the cool shade of a rose-apple tree, then -- quite withdrawn
1651 41, Text | utters such words as are rough, hard, hurtful to others,
1652 7 (17) | Buddha used this phrase to rouse the attention of the brahman
1653 14, TrInt| becomes a thing under the rubric of these categories, it'
1654 63 | know whether he was dark, ruddy-brown, or golden-colored... until
1655 1, TrInt| positions, but also in their rudimentary form as the categories &
1656 82 | sit here on the elephant rug." ~"Never mind, great king.
1657 12, 19 | was a couch spread with rugs, blankets and sheets, with
1658 19 | later time, would fall into ruin & disaster. Then suppose
1659 36 | jutting rafters of an old, run-down barn... The gleam of my
1660 140 | searching for robes & a bowl, a runaway cow killed him. ~Then a
1661 7 (13) | then defines as 'matter' (rupa) the heart base (hadaya-vatthu)
1662 10b (15) | and uncorporeal sphere (rupa-arupa-jhana). ~
1663 8 (13) | perceptions of corporeality' (rupasañña) are meant the absorptions
1664 126 (3) | way butter is obtained in rural north India. The churn-stick
1665 7 (4) | Thera, Buddhist Dictionary, s.v. pahana. ~According to the
1666 8 (18) | sanditthi-paramasi). Sub.Comy.: sa(m) = attano, one's own.
1667 12 (14) | acquisition of omniscience (sabbaññutañana). The second underlines
1668 2 | Sabbasava Sutta -All the Fermentations~
1669 8 (18) | conceives it differently (sabhavam atikkamitva parato amasana). (
1670 116 | Upanemisa, Nemisa, Santacitta, Sacca, Tatha, Viraja, and Pandita. ~
1671 116 | Uposatha, Sundara, and Saccanama. xi. "Jeta, Jayanta, Paduma,
1672 8 (16) | seven "good qualities" (saddhamma), mentioned in MN 53 Comy.: "
1673 125, 25 | Destruction of Cankers: Sainthood)~"Then with the mind composed...
1674 7 (1) | throughout (pakatiya pana sakale pi patisandhi-bhavanga-vare
1675 8 (2) | types of personality-belief (sakkaya-ditthi), i.e., four for each of
1676 1, Text | in the shade of a royal Sal tree in the Very Blessed
1677 41 | Saleyyaka Sutta - The Brahmans of
1678 8 (12) | practice for effacement' (sallekha-patipada). And why not? Because that
1679 116 | re-living) are destroyed.~Do salute these great sages of immeasurable (
1680 136 (6) | are supposed to guarantee salvation. ~
1681 8 (12) | defilements. ~*[Sallekha (= sam-lekha) is derived from the verbal
1682 7 (9) | 4. sukha (happiness), 5. samadhi (concentration). Nos. 2,
1683 7 (10) | concentration and wisdom (sila-, samadhi-, pañña-kkhandha), associated (
1684 7 (10) | path-category of concentration (samadhi-kkhandha). Sub.Comy. quotes a parallel
1685 7 (10) | The Digha Comy. explains samadhi-pakkha-dhamma as "mental states belonging
1686 95 (2) | down to contemplatives (samana), who they said were born
1687 61 (2) | Evenness: samañña.
1688 11 (7) | pariñña) here as overcoming (samatikkama), with reference to the
1689 1, TrInt| Buddhist teachings into a Samkhyan mold, then it's small wonder
1690 8 (12) | scratch off, to remove: samlikhati, "to remove fully." An interesting
1691 8 (6) | With right wisdom (sammappaññaya). Comy.: "With insight-wisdom,
1692 8 (16) | or rightness (micchatta, sammatta). The first path factor,
1693 8 (5) | By ultimate elimination (samuccheda-vinaya-vasena)." Become active (samudacaranti).
1694 7 (4) | abandoning by eradication' (samucchedappahana-vasena ariya-maggena)," which according
1695 8 (5) | samuccheda-vinaya-vasena)." Become active (samudacaranti). Comy.: "Wrong views have
1696 11 (6) | which serve as the origin (samudaya) of these views: the five
1697 10b (5) | The origination factors (samudaya-dhamma), that is, the conditions
1698 10b (24) | the ten principal fetters (samyojana), as given in the Discourse
1699 7 (4) | noble paths (or stages of sanctity) in the following order: ~"
1700 8 (18) | their individual views (sanditthi-paramasi). Sub.Comy.: sa(m) = attano,
1701 12, 20 | little the gleam of my eyes sank far down in their sockets,
1702 12 (12) | Section 828: "The defilement (sankilesa) is a state partaking of
1703 7 (14) | perception" (atthi uttari imassa saññaga-tassa nissaranam). Comy.: "He
1704 131, TrInt| a reading seconded by Sanskrit and Tibetan versions of
1705 116 | Subahu,~Upanemisa, Nemisa, Santacitta, Sacca, Tatha, Viraja, and
1706 116 | vi. "Sattha, Pavatta, Sarabhanga, Lomahamsa, Uccangamaya,
1707 7 (3) | obstinacy, obduracy ~12. sarambha, presumption or rivalry;
1708 7 | and Sundarika,~Payaga and Sarassati,~And the stream Bahumati -- ~
1709 7 (3) | hypocrisy or deceit ~10. satheyya, fraud ~11. thambha, obstinacy,
1710 72 | other practices, other satisfactions, other aims, other teachers,
1711 116 | conqueror of Mara's might. ~vi. "Sattha, Pavatta, Sarabhanga, Lomahamsa,
1712 119, 5 | his ball of bath powder -- saturated, moisture-laden, permeated
1713 21 | bandits were to carve you up savagely, limb by limb, with a two-handled
1714 58, TrInt| with the opportunity to save face after being stymied
1715 57, Int | imitating animals they would be saved. Maybe they're still with
1716 41 (2) | all moral values, see Ledi Sayadaw, The Eightfold Path and
1717 116 | Uccaya, and then the sage Sayha of sublime energy.~Ananda,
1718 12, 19 | growing on uneven ground with scanty foliage casting a dappled
1719 21 | would dig here & there, scatter soil here & there, spit
1720 7 (6) | that stage is the fetter of sceptical doubt (vicikiccha-samyojana)
1721 117 | what is wrong livelihood? Scheming, persuading, hinting, belittling, &
1722 1, TrInt| theories are the inventions of scholars without any direct meditative
1723 125, 25 | in thought, who did not scoff at the ariyans, holding
1724 125, 25 | wrong conduct of thought, scoffers at the ariyans, holding
1725 95 | One, "Master Gotama, don't scold the brahman student Kapadika.
1726 95 | talk. So the Blessed One scolded him, "Venerable Bharadvaja,
1727 21 | Angered & displeased, she scowled. ~"Then the thought occurred
1728 7 (8) | connotations: 1. (Vedic) scripture (gantha), 2. joy (somanassa),
1729 7 (2) | shamelessness and lack of scruples, insatiability, evil ambitions,
1730 8 (12) | rising from jhana he does not scrutinise the (physical and mental)
1731 7 (8) | meditative experience, from close scrutiny of sutta passages like our
1732 140 | a bowl. And while he was searching for robes & a bowl, a runaway
1733 41, Text | who tells that which is seasonable, that which is factual,
1734 131, TrInt| it as "night," a reading seconded by Sanskrit and Tibetan
1735 22 | Teacher, and that the Teacher seconds that praise. Maybe sometime
1736 22 (2) | mentions various non-Buddhist sectarians who spoke of purity as the
1737 12, 19 | within and without, shut off, secured by bars, with shuttered
1738 107, 7 | longing for the incomparable security from the bonds. But as for
1739 12 (17) | previous existences as a seeker of enlightenment. ~
1740 8, 7 | disciples by a Master who seeks their welfare and has compassion
1741 75 | suppose two strong men, having seized hold of him by both arms,
1742 12 (14) | also rendered "grounds of self-confidence") may be divided into two
1743 57, Text | withdrawn, diligent, ardent, and self-controlled, the venerable Seniya by
1744 10b (24) | Pitaka), is as follows: (1) self-illusion, (2) skepticism, (3) attachment
1745 12 (1) | for those who engaged in self-mortification, and probably resented the
1746 8 (3) | is a Once-returner, etc. Self-overestimation can occur only in one who
1747 8 (3) | there may have been such "self-overraters" among his pupils, and for
1748 7 (3) | macchariya, jealousy, or avarice; selfishness ~9. maya, hypocrisy or deceit ~
1749 7 (23) | Horner Publ. by Ananda Semage, Colombo 11 ~
1750 8 (25) | Suppose there is a king who sends a letter to the border region,
1751 148 | flavor-medium, the tactile sensation-medium, the idea-medium. 'The six
1752 10b (12) | ignorance, craving, kamma, and sense-impression, and the general characteristic
1753 8, 1 | some monk, detached from sense-objects, detached from unsalutary
1754 9, 13 | these three kinds of being: sense-sphere being, fine-material being
1755 109 | monks: "It's possible that a senseless person -- immersed in ignorance,
1756 8 (21) | explanation applies to the other sentences." ~
1757 8 (16) | or wrong) view, is not separately mentioned, being identical
1758 126 (3) | buttermilk, which helps in separating it from the milk fat left
1759 20 | over the ways of thought sequences. He thinks whatever thought
1760 7 (9) | transforming the latter into serene happiness followed by meditative
1761 8 (25) | written by another. Their sermon should truly be attributed
1762 58, TrInt| second. Each counter-question serves a double function: to give
1763 11 (1) | meaning a supreme roar (setthanada), a fearless roar (abhitanada),
1764 107 (1) | A seven-storied palace is not to be built
1765 107 | fives, six sixes, seven sevens, eight eights, nine nines,
1766 7 (3) | 15 is omitted. A list of seventeen defilements appears regularly
1767 | several
1768 12, 20 | a light arrow across the shadow of a palm tree, suppose
1769 14, Text | Dandapani the Sakyan -- shaking his head, wagging his tongue,
1770 8, 2 | be shameless; we shall be shameful here -- thus effacement
1771 8, 2 | done. ~(38) Others will be shameless; we shall be shameful here --
1772 107, 7 | vision might see material shapes -- even so in many a figure
1773 82 | four kinds of loss, men shave off their hair & beard,
1774 95 | in the assembly: young, shaven-headed, sixteen years old, a master
1775 7 (23) | kamma work -- ~Butchers of sheep and swine, fishers, hunters
1776 12, 19 | with rugs, blankets and sheets, with a deerskin coverlet,
1777 82 | possessions behind.~They are not shelters for one who has died -- ~
1778 125 | your ground': he ties a shield to the great beast's trunk;
1779 14, TrInt| process be ended? Through a shift in perception, caused by
1780 12, 20 | and tested, could easily shoot a light arrow across the
1781 108, TrNot| early Buddhist community shortly after the Buddha's passing
1782 10a, 5 | comprehension; in wearing the shoulder-cloak, the (other two) robes (
1783 12 (1) | beginning of things. He also showed great admiration for those
1784 119, 5 | skies supplying abundant showers time & again, so that the
1785 12, 20 | eating so little my scalp shrivelled and withered as a green
1786 12, 20 | as a green bitter gourd shrivels and withers in the wind
1787 12, 19 | plastered within and without, shut off, secured by bars, with
1788 12, 19 | off, secured by bars, with shuttered windows, and in it there
1789 20a | Like a keen-eyed man shutting his eyes and looking away
1790 116 | the bonds of becoming, and Sidari, the destroyer of craving. ~
1791 10b (1) | meditator may unwittingly be side-tracked into a consideration of
1792 14, TrInt| doer/done-to, signifier/signified. Once one's self becomes
1793 14, TrInt| not-mine, doer/done-to, signifier/signified. Once one's self
1794 11 (1) | explains "lion's roar" (sihanada) as meaning a supreme roar (
1795 116 | and then Uttara; Kesi, Sikhi, Sundara, and Bharadvaja.~
1796 7 (10) | concentration and wisdom (sila-, samadhi-, pañña-kkhandha),
1797 107 | good Gotama, to lay down a similar gradual training, gradual
1798 136, Int | goes to hell" are much too simple. The minds of people are
1799 7 (17) | bathing" (sinato antarena sinanena). According to the Comy.,
1800 7 (17) | with the inner bathing" (sinato antarena sinanena). According
1801 95 | brahmans at present still sing, still chant, repeating
1802 14 (1) | process by which the mind, in singling out events, turns them into
1803 7 (23) | Path. ~In the Psalms of the Sisters (Therigatha), the nun Punnika
1804 108, Text | tour of the construction sites in Rajagaha, went to Ven.
1805 45 | a hands-around-the-knees sitter, one devoted to the exertion
1806 107 | four fours, five fives, six sixes, seven sevens, eight eights,
1807 109 | being given, the minds of sixty monks, through no clinging (
1808 10b (24) | 1) self-illusion, (2) skepticism, (3) attachment to rules
1809 119, 5 | or south, and with the skies supplying abundant showers
1810 117 | twenty factors siding with skillfulness, and twenty with unskillfulness. ~"
1811 7 (8) | Our rendering of attha (Skt.:artha) b; "goal" is supported
1812 87 | whereupon he cut her in two and slashed himself open, thinking, '
1813 12, 20 | rest in order to remove sleepiness and tiredness. Still the
1814 10a, 5 | sitting (in some position), in sleeping, in waking, in speaking
1815 36 | I did so, extreme forces sliced through my head, just as
1816 36 | as if a strong man were slicing my head open with a sharp
1817 109 (2) | process is described in slightly different terms in SN XXII.
1818 13 | bows and quivers, charge slippery bastions while arrows and
1819 152 | water roll off a gently sloping lotus leaf & do not remain
1820 10b, 13 | and sounds... the nose and smells... the tongue and flavors...
1821 107, 2 | sound with the ear... Having smelt a smell with the nose...
1822 36 | of winds coming out of a smith's bellows... So I stopped
1823 12, 19 | glowing coals without flame or smoke; and then a man scorched
1824 152 | strong man might easily snap his fingers, that is how
1825 116 | and Pabbata.~Manatthaddha, Sobhita, Vataraga, and the paccekabuddha
1826 7 (3) | negligence or heedlessness; in social behavior, this leads to
1827 21 | dig here & there, scatter soil here & there, spit here &
1828 131, TrInt| natural for us, using a solar calendar, to call the same
1829 131, TrInt| yielding "Ideal Lover of Solitude." ~If we look at idiomatic
1830 11 (11) | English is not. The easiest solution is to translate directly
1831 7 (8) | scripture (gantha), 2. joy (somanassa), 3. knowledge (ñana). "
1832 7 (8) | knowledge (of the abandonment; somanassa-maya ñana)." ~Our rendering of
1833 | sometime
1834 | somewhere
1835 116 | Asayha, Khemabhirata, and Sorata. ~viii. "Durannaya, Sangha,
1836 125, 25 | dying, have arisen in a sorrowful state, a bad bourn, the
1837 7 (6) | qualities of a Stream-winner (sotapaññassa angani); the fourth is unbroken
1838 7 (4) | the path of Stream-entry (sotapatti-magga) are abandoned: (5) denigration, (
1839 14, Text | that heartwood should be sought among its branches & leaves.
1840 148 | said? The form-medium, the sound-medium, the aroma-medium, the flavor-medium,
1841 58 (1) | bicornis) growing in south and southeast Asia. Its shell looks like
1842 131, TrInt| title of this discourse has sparked some controversy, centered
1843 12, 20 | cowherd boys came up and spat on me, urinated on me, threw
1844 12, 20 | accept food brought or food specially made or an invitation to
1845 12 (18) | frost" is a regular cold spell which occurs in South Asia
1846 116 (4) | Literally removed the spike of passions (visalla). ~
1847 45 | around his knees. He is a spike-mattresser, one who makes his bed on
1848 7 (23) | murderers -- so they but splash themselves~With water, are
1849 13 | flashing; and there they are splashed with boiling cow dung and
1850 14, TrInt| that means diffuseness, spreading, proliferating. The Pali
1851 119, 5 | composure. Just like a lake with spring-water welling up from within,
1852 126 (3) | in the curds. The water sprinkled on the curds dilutes the
1853 45 | by a rain-laden cloud, it sprouted in due course and curled
1854 12, 20 | rejecting seats. I was one who squatted continuously, devoted to
1855 12, 20 | devoted to maintaining the squatting position. I was one who
1856 107 | far as the last flight of stairs,1 so, too, good Gotama,
1857 121, 9 | wrinkles with a hundred stakes, even so -- without attending
1858 45 | his hair & beard. He is a stander, one who rejects seats.
1859 12, 20 | to me spontaneously this stanza never heard before: ~Chilled
1860 14, TrInt| condition, there is feeling. ~Starting with feeling, the notion
1861 14, TrInt| full passage, the analysis starts out in an impersonal tone: ~
1862 82 | ve gained.~Greedy, they stash it away,~hoping for even
1863 82 | great deal of gold & silver stashed away underground & in attic
1864 8 (17) | understood the purpose of stating these forty-four modes of
1865 118 | fetters, are stream-winners, steadfast, never again destined for
1866 110 | taking life, refrains from stealing, refrains from illicit sex.
1867 110 | integrity is one who takes life, steals, engages in illicit sex.
1868 105 | yellow leaf released from its stem is incapable of ever again
1869 14, Text | s abiding. ~Dandapani ("Stick-in-hand") the Sakyan, out roaming &
1870 58 (1) | two nasty, curved "horns" sticking out of either side. ~
1871 107, 7 | in seclusion, who are of stirred up energy, self-resolute,
1872 108, Text | retained what he has heard, has stored what he has heard. Whatever
1873 116 (2) | For stories connected with these thirteen
1874 63 | were those of a vulture, a stork, a hawk, a peacock, or another
1875 108, Text | whenever he wants, without strain, without difficulty -- the
1876 36 | turban made of tough leather straps around my head... Extreme
1877 10b (1) | keeping to it, and has not strayed into the field of another
1878 4 | are unconcentrated, with straying minds... I am consummate
1879 118 | first] three fetters, are stream-winners, steadfast, never again
1880 7 (4) | above. ~Comy. repeatedly stresses that wherever in our text "
1881 121, 9 | Just as a bull's hide is stretched free from wrinkles with
1882 125 | delightful woods, delightful stretches of level ground delightful
1883 20a | carpenter's apprentice, striking hard at, pushing out, and
1884 107 | practice, that is to say in the study [of the Vedas];2 so too,
1885 2 | a wild dog, a snake, a stump, a bramble patch, a chasm,
1886 121, 9 | river ravines, the tracts of stumps & thorns, the craggy irregularities
1887 58, TrInt| to save face after being stymied in his desire to best the
1888 7 (1) | consciousness) and the (sub-conscious) life-continuum, it is pure
1889 116 | the enlightened one, then Subahu,~Upanemisa, Nemisa, Santacitta,
1890 11 (9) | non-returner, the Tika (subcommentary) to the sutta explains that
1891 57, Text | pleasant as in the case of the Subhakinha, the gods of Refulgent Glory.
1892 8 (18) | those who cling firmly to a subjective view that has occurred to
1893 87 | think, great king: Are [your subjects] the Kasis & Kosalans dear
1894 136 (9) | own bandit comrades and subsequently executioner of all criminals
1895 12, 20 | of mine and never asked a subsidiary question or paused except
1896 12 (16) | in every way through the subsiding of all fevers. ~
1897 107, 3 | then there will be for me subsistence and blamelessness and abiding
1898 10b (8) | spirit or abiding essence or substance. The corresponding phrase
1899 11 (9) | forms of greed, and the subtler types of greed are only
1900 136 (7) | murder the Buddha and once succeeded in wounding him, and caused
1901 8 (17) | the defilements will be successful when aided by amenability
1902 12, 20 | woman, from a woman giving suck, from a woman lying with
1903 12, 20 | on the dung of the young suckling calves. As long as my own
1904 116 | and then Megha, Anigha, Sudatha are paccekabuddhas whose
1905 12 (20) | Rebirth into the Pure Abodes (suddhavasa) is possible only for non-returners. ~
1906 119, 5 | would permeate & pervade, suffuse & fill it with cool waters,
1907 7 (9) | passaddhi (tranquillity), 4. sukha (happiness), 5. samadhi (
1908 116 | Accuta and Accutagamabyamaka.~Sumangala, Dabbila, Suppatitthita,
1909 116 | Sutava, Bhavitatta. ~iii. "Sumbha, Subha, Methula, Atthama,
1910 7 (18) | purifying power. See also the Sundarika-Bharadvaja Sutta in the Sutta Nipata. ~
1911 95 | those ancient hymns, sung, repeated, & collected,
1912 125, 16 | realized them by his own super-knowledge. He teaches dhamma which
1913 1, TrInt| out of" (emanation) superimposed on experience. Only an uninstructed,
1914 136, Int | and which are dogmatic superstructure which is unjustified. Finally,
1915 116 | Accutagamabyamaka.~Sumangala, Dabbila, Suppatitthita, Asayha, Khemabhirata, and
1916 7 (8) | terms obviously intended to supplement each other. Often they mean
1917 125 | Next the elephant tamer supplies him with grass-fodder and
1918 119, 5 | south, and with the skies supplying abundant showers time &
1919 8 (16) | Refuge will be for him a supporting condition for higher virtue,
1920 136 (6) | held to be right view) are supposed to guarantee salvation. ~
1921 136, Int | One: "'But, venerable sir, supposing when the venerable Samiddhi
1922 109 (1) | consciousness without a surface, or consciousness without
1923 125 | holding lances are standing surrounding him on all sides; and the
1924 110 | community of monks. Then, having surveyed the silent community of
1925 2 | beautification; but simply for the survival & continuance of this body,
1926 36 | your pores, and you will survive on that.' I thought, 'If
1927 2 | friends in the holy life suspect him of evil conduct. The
1928 108, Text | Vedehiputta of Magadha, suspicious of King Pajjota, was having
1929 8, 7 | Deep like the ocean is this Suttanta on Effacement,~Dealing with
1930 116 | remarked: 'This mountain swallows these seers (isigilati)';
1931 13 | fire burn it, nor water sweep it away nor hateful heirs
1932 13 | fire burns it, or water sweeps it away, or hateful heirs
1933 105 | behind, the wound would swell. With the swelling of the
1934 105 | wound would swell. With the swelling of the wound he would incur
1935 7 (23) | Butchers of sheep and swine, fishers, hunters of game,~
1936 82 | expert archer, an expert swordsman -- were you strong in arm &
1937 8 (17) | harmlessness, namely, is a synonym of compassion. Especially,
1938 8 (11) | Comy.: "Both terms are synonymous with the ultimate eradication
1939 Int | contains an extraordinary synopsis of the Buddha's teachings
1940 1, TrInt| into the classical Samkhya system around the time of the Buddha. ~
1941 116 | the destroyers of pride; Tadadhimutta, Vimala, and Ketuma. ~vii. "
1942 41, Text | all living beings. He is a taker of what is not given: he
1943 12, 16 | sat with them there and talked with them and held conversations
1944 63 | until I know whether he was tall, medium, or short... until
1945 125 | and kettle-drum, conch and tam-tam, he is [like] purified gold
1946 119, 7 | skilled driver, a trainer of tamable horses, might mount and --
1947 125 | you, good elephant tamer, tame the forest elephant by subduing
1948 9, 15 | for flavors, craving for tangibles, craving for mind-objects.
1949 8 (8) | not mine: hereby craving (tanha) is rejected. ~
1950 119, 7 | were a rectangular water tank -- set on level ground,
1951 19 | after his cows: He would tap & poke & check & curb them
1952 10a, 5 | blood, sweat, solid fat, tars, fat dissolved, saliva,
1953 7 (8) | blessing. ~Cf. Ang 5:10: tasmim dhamme attha-patisamvedi
1954 7 (8) | hoti dhammapatisamvedi ca; tassa atthapatisamvedino dhammapatisamvedino
1955 7 (11) | there is no attachment to tasty food. ~
1956 Int | permission. Those marked "[TB]" were provided by Thanissaro
1957 125, 25 | The three knowledges, te-vijja)~Macintosh HD:work:website:
1958 45 | pain & grief, crying with a tearful face, he lives the holy
1959 13 | plowing or trading or cattle tending or archery or as a king'
1960 107 | eights, nine nines, ten tens,' and we, good Gotama, also
1961 136 (14) | This final terse paragraph may have been
1962 12, 20 | trained, practiced and tested, could easily shoot a light
1963 7 (8) | interpretation to our present textual passage, saying: "Attha-veda
1964 7 (3) | 10. satheyya, fraud ~11. thambha, obstinacy, obduracy ~12.
1965 | thee
1966 136 (6) | amounts to the belief in theistic religions where virtue and
1967 1, TrInt| whole pattern of thinking & theorizing attacked as ignorant & ill-informed.
1968 8, 7 | concluding verse added by the 'Theras of the First Council:] ~
1969 Int | Windows) format. See the Theravada Text Archives page for more
1970 | Thereby
1971 | therein
1972 7 (23) | the Psalms of the Sisters (Therigatha), the nun Punnika speaks
1973 14, TrInt| the perception, "I am the thinker." From this self-reflexive
1974 45 | a bed of spikes. He is a third-time-in-the-evening bather, one who stays devoted
1975 149 (1) | These thirty-seven qualities are collectively
1976 121, 9 | the tracts of stumps & thorns, the craggy irregularities
1977 107 | having taken on a beautiful thoroughbred first of all gets it used
1978 119, 7 | crossroads, harnessed to thoroughbreds, waiting with whips lying
1979 136, Int | Ananda, who are the foolish thoughtless wanderers of other sects
1980 107 | One one, two twos, three threes, four fours, five fives,
1981 12, 20 | spat on me, urinated on me, threw dirt at me, and poked sticks
1982 | throughout
1983 12 (3) | The thrust of his criticism is that
1984 36 | as if a strong man were tightening a turban made of tough leather
1985 11 (9) | by the non-returner, the Tika (subcommentary) to the sutta
1986 12, 16 | for thinking that fear or timidity might come upon me there.
1987 12, 20 | that just as the bole of a tinduka tree, accumulating over
1988 12, 20 | thus: 'Let me not hurt the tiny creatures in the crevices
1989 Int | the Sutta Pitaka of the Tipitaka. ~This nikaya consists of
1990 119, 5 | from their roots to their tips, and nothing of those lotuses
1991 12, 20 | to remove sleepiness and tiredness. Still the Tathagata's exposition
1992 116 | Sundara, and Bharadvaja.~Tissa, Upatissa, Upasidari, the
1993 12 (15) | Buddhist tradition the asuras, titans or "anti-gods," are added
1994 14, TrInt| starts out in an impersonal tone: ~Dependent on eye & forms,
1995 140 | taking gold with a pair of tongs, place it in the crucible:
1996 9, 18 | ear-base, the nose-base, the tongue-base, the body-base, the mind-base.
1997 2 | with the restraint of the tongue-faculty... Reflecting appropriately,
1998 148 | ear-medium, the nose-medium, the tongue-medium, the body-medium, the intellect-medium. '
1999 1, TrInt| And, in fact, the list of topics he covers reads like a Buddhist
2000 7 (23) | then the fishes and the tortoises,~The frogs, the watersnake,
|