0-dappl | dark--insat | insig-proje | proli-torto | tough-yeste
bold = Main text
Chapter, § grey = Comment text
2001 36 | tightening a turban made of tough leather straps around my
2002 108, Text | administrator, on an inspection tour of the construction sites
2003 108, Text | live dependent on a single township gather together in one place.
2004 75 | arrows cease without trace. With the cessation of my
2005 11 (10) | be abandoned. Clinging is traced back, via the chain of dependent
2006 7 | incomparable guide of men who are tractable, the teacher of gods and
2007 121, 9 | the river ravines, the tracts of stumps & thorns, the
2008 13 | calculating or plowing or trading or cattle tending or archery
2009 131, TrInt| reason to stick with the traditional reading of "night." There
2010 108, TrNot| developed in later Buddhist traditions, such as appointed lineage
2011 12 (3) | he has realized through transcendental wisdom. Apparently, Sunakkhatta
2012 7 (9) | from rapturous joy, and so transforming the latter into serene happiness
2013 11 (11) | The easiest solution is to translate directly in accordance with
2014 14, TrInt| benefits all along the way. ~Translating papañca: As one writer has
2015 95 | passed down through oral transmission & included in their canon --
2016 12, 19 | agreeable, cool water, transparent, with smooth banks, delightful,
2017 58 (1) | chestnut is the nut of a tree (Trapa bicornis) growing in south
2018 20a | paths along which thoughts travel. The thought he wants to
2019 118 | assembly that it would be worth traveling for leagues, taking along
2020 12 | seated cross-legged, he travels in space like a bird; with
2021 75 | counter-ointments and treatments through the nose. And thanks
2022 82 | their folly,~the wise don't tremble~when touched by the touch. ~
2023 136, Int | true (because verifiable by trial and experience) and which
2024 58, TrInt| lap as a cheap debater's trick: if the Buddha had put him
2025 8 (16) | confidence for refuge to the Triple Gem, then this Refuge will
2026 119, 8 | attain at will, without trouble or difficulty, the four
2027 75 | wearisome for me; that would be troublesome for me." ~"I'm convinced,
2028 82 | of weak discernment,~ trusting in one,~also go to a womb~&
2029 41, Int | precepts and been generous and truthful as well, this is the passport
2030 11 (11) | the sense rather than to try to reproduce the idiom in
2031 36 | strong man were tightening a turban made of tough leather straps
2032 8 (18) | withdraw into themselves like a turtle drawing its limbs into its
2033 125 | ear, nor does he move a tusk, nor does he move his tail,
2034 116 | Ananda, Nanda, Upananda, the twelve paccekabuddhas,7 Bharadvaja
2035 4 | or a bird would make a twig fall, or wind would rustle
2036 126 (3) | sections removed. This is twirled in the curds. The water
2037 21 | savagely, limb by limb, with a two-handled saw, he among you who let
2038 107 | calculate: 'One one, two twos, three threes, four fours,
2039 116 | Sarabhanga, Lomahamsa, Uccangamaya, Asita, Anasava.~Manomaya
2040 116 | Durannaya, Sangha, and Uccaya, and then the sage Sayha
2041 8 (3) | knowledge of rise and fall" (udayabbaya-ñana), on which see Path of Purification (
2042 1, TrInt| beginnings in the thought of Uddalaka, a ninth-century B.C. philosopher
2043 138 | Uddesa-vibhanga Sutta - An Analysis of the
2044 1, Text | Blessed One was staying at Ukkattha, in the shade of a royal
2045 14, TrInt| feeding each other is cut. Ultimately, by following this program
2046 140 | the sake of becoming or un-becoming. This being the case, one
2047 8 (17) | the cause of all that is un-beneficial. One who holds wrong views
2048 82 | to death with craving~ unabated. Unsated~they leave the
2049 4 | muddled in their mindfulness & unalert... I have mindfulness established...'... ~"...'
2050 131, TrInt| in Asian vernaculars are unanimous in rendering it as "night,"
2051 4 | or contemplatives who are uncertain & doubting... I have gone
2052 8, 2 | done. ~(4) Others will be unchaste; we shall be chaste here --
2053 8, 4 | 4) A person given to unchastity has chastity by which to
2054 126 (1) | Bhumija was Prince Jayasena's uncle. ~
2055 58, TrInt| Buddha had put him in an uncomfortable spot in the debate, the
2056 1, TrInt| experience of emptiness, the Unconditioned, the Dharma-body, Buddha-nature,
2057 136 (12) | relations with a dog. This unconfessed evil weighed heavily on
2058 41, Text | unreasoned, indefinite, and unconnected with good. That is how there
2059 7 | monks, when the mind is undefiled, a happy destination [in
2060 14, TrInt| for papañca is gradually undercut, and there are fewer and
2061 82 | gold & silver stashed away underground & in attic vaults. And yet
2062 8 (22) | result, that result will be undesirable and unpleasant. ~"Any salutary
2063 12, 15 | taints, these taints are undestroyed by you.' And seeing no ground
2064 11 | proclaimed and badly expounded, unemancipating, unconducive to peace, expounded
2065 44, Text | eightfold path fabricated or unfabricated?" ~"The noble eightfold
2066 14, TrInt| a habit called papañca. Unfortunately, none of the early texts
2067 1, Text | his aspirations as yet unfulfilled -- directly knows earth
2068 107, 3 | it going, for keeping it unharmed, for furthering the Brahma-faring,4
2069 12 | appears and vanishes; he goes unhindered through a wall, through
2070 12 (14) | obstructions to the goal is unimpeachable, while the fourth confirms
2071 10b (4) | breathing, alternately, with uninterrupted attention. In the beginning
2072 41, Text | is thus a divider of the united, a creator of divisions,
2073 10b (2) | means the states of mind or units in the stream of mind of
2074 136, Int | superstructure which is unjustified. Finally, the Buddha explains
2075 63 | things would still remain unknown to him. ~"In the same way,
2076 14, TrInt| baneful distinctions and unnecessary issues. For these reasons,
2077 8 (22) | will be undesirable and unpleasant. ~"Any salutary states of
2078 58, TrInt| time for when pleasing and unpleasing things should be said. Notice
2079 12 (1) | such extreme austerities as unprofitable. ~
2080 136, Int | misguided man Udayin would unreasonably interfere now. To begin
2081 41, Text | worth recording, which is unreasoned, indefinite, and unconnected
2082 7 (9) | slight bodily and mental unrest resulting from rapturous
2083 82 | with craving~ unabated. Unsated~they leave the body behind,~
2084 41, Text | who tells that which is unseasonable, that which is not fact,
2085 117 | skillfulness, and twenty with unskillfulness. ~"This Dhamma discourse
2086 4 | who are restless & with an unstill mind... I have a still mind...'... ~"...'
2087 41, Text | Prosperity...~35. ...of the Untormenting gods...~36. ...of the Fair-to-see
2088 7 | beings.~And if you speak no untruth,~Nor work any harm for breathing
2089 11 (6) | contact, perception, thought, unwise attention, bad friends,
2090 10b (1) | process, a meditator may unwittingly be side-tracked into a consideration
2091 140 | wind, windy, & sustained: up-going winds, down-going winds,
2092 11 (11) | idiom, n'eva kamupadanam upadiyati, would have to be rendered
2093 7 (8) | i.e., to be approached (upagantabbato)," in the sense of a limited
2094 116 | and Pandita. ~v. "Kala, Upakala, Vijita and Jita, Anga and
2095 7 (3) | will ~3. kodha, anger ~4. upanaha, hostility or malice ~5.
2096 116 (7) | Anandas, four Nandas and four Upanandas, MA., iv. 129. ~
2097 116 | enlightened one, then Subahu,~Upanemisa, Nemisa, Santacitta, Sacca,
2098 1, TrInt| theories were recorded in the Upanishads and eventually developed
2099 116 | ensnaring root of suffering.~Upanita who attained state of Calm (
2100 116 | Bharadvaja.~Tissa, Upatissa, Upasidari, the destroyer of the bonds
2101 8 (5) | these views arise (yattha uppajjanti), i.e., arise for the first
2102 116 | Jeta, Jayanta, Paduma, and Uppala; Padumuttara, Rakkhita,
2103 125 | affectionate, going to the heart, urbane, pleasant to the manyfolk,
2104 36 | to the military town of Uruvela. There I saw some delightful
2105 116 | lust-free paccekabuddha, Usabha who cut away the ensnaring
2106 10b (24) | The usual enumeration of the ten principal
2107 8 (17) | the highest type of men (uttamapurisa) who have noble aspirations,
2108 41, Text | discord. He speaks harshly: he utters such words as are rough,
2109 22 (2) | discourses. The Atthaka Vagga (Sn IV), however, mentions
2110 41 (2) | a rejection of all moral values, see Ledi Sayadaw, The Eightfold
2111 95 | i.e., Atthaka, Vamaka, Vamadeva, Vessamitta, Yamataggi,
2112 95 | spoken -- i.e., Atthaka, Vamaka, Vamadeva, Vessamitta, Yamataggi,
2113 152 | but they quickly would vanish & disappear. That is how
2114 11 | here, friends, what is the variance, what is the difference
2115 82 | Sensual pleasures -- ~ variegated,~ enticing,~ sweet -- ~
2116 22 (2) | of their teaching and who variously defined that purity in terms
2117 14, TrInt| feedback loops, the maps vary in some of their details.
2118 87 | king: Is the noble Queen Vasabha dear to you?... Is [your
2119 95 | Yamataggi, Angirasa, Bharadvaja, Vasettha, Kassapa & Bhagu: was there
2120 117 | censuring him here & now. ~"Even Vassa & Bhañña -- those teachers
2121 116 | Manatthaddha, Sobhita, Vataraga, and the paccekabuddha Kanha
2122 8 (16) | the round of existence (vatta-padaka), (because by non-Buddhists
2123 7 | Vatthupama Sutta - The Simile of the
2124 82 | away underground & in attic vaults. And yet you say, 'The world
2125 136 (2) | words: see Samyutta Nikaya, Vedana Samyutta, Rahogata-vagga
2126 108, Text | that time King Ajatasattu Vedehiputta of Magadha, suspicious of
2127 7 (8) | three connotations: 1. (Vedic) scripture (gantha), 2.
2128 11 (11) | is the object of its own verb form, while "clinging" in
2129 136, Int | portions are true (because verifiable by trial and experience)
2130 131, TrInt| Modern translators in Asian vernaculars are unanimous in rendering
2131 7 (19) | Based on Bhikkhu Ñanamoli's version, with a few alterations. ~
2132 131, TrInt| by Sanskrit and Tibetan versions of the discourse. Translators
2133 12 (14) | four kinds of intrepidity (vesarajja: also rendered "grounds
2134 95 | Atthaka, Vamaka, Vamadeva, Vessamitta, Yamataggi, Angirasa, Bharadvaja,
2135 7 (6) | fetter of sceptical doubt (vicikiccha-samyojana) finally eliminated. Unwavering
2136 7 (4) | abandons them." ~Knowing (viditva). Sub.Comy.: "Having known
2137 87 | Is [your son] General Vidudabha dear to you?... Am I dear
2138 14, TrInt| states in DN 21, rather than viewing a feeling as an appealing
2139 116 | Pandita. ~v. "Kala, Upakala, Vijita and Jita, Anga and Panga
2140 116 | of pride; Tadadhimutta, Vimala, and Ketuma. ~vii. "Ketumbaraga
2141 12 (12) | The eight liberations (vimokkha) are enumerated, e.g., at
2142 10b (2) | citta, also consciousness or viññana) in this connection means
2143 21 | foul-tempered. Lady Vedehika is violent.' ~"In the same way, monks,
2144 8 (3) | his insight-meditation (vipassana-bhavana) and has not yet attained
2145 8 (16) | equipment required for insight (vipassana-sambharo paripuro)." (44) is unattached
2146 105 | were a deadly poisonous viper, and a man were to come
2147 116 | Santacitta, Sacca, Tatha, Viraja, and Pandita. ~v. "Kala,
2148 116 (4) | removed the spike of passions (visalla). ~
2149 10b, 13 | a monk knows the eye and visual forms and the fetter that
2150 125 (4) | and discursive thought (vitakka-vicara). This latter explanation
2151 95 | the Three Vedas with their vocabularies, liturgy, phonology, & etymologies,
2152 12 (12) | deterioration; cleansing (vodana) is a state partaking of
2153 11 (6) | attention, bad friends, and the voice of another. Their disappearance (
2154 105 | delicious food, were to vomit it up. What do you think --
2155 105 | nor non-perception, he has vomited up the fetter of the sphere
2156 63 | wounded were those of a vulture, a stork, a hawk, a peacock,
2157 12 (12) | distinction; emergence (vutthana) is both cleansing and the
2158 14, Text | Sakyan -- shaking his head, wagging his tongue, raising his
2159 95 | brahmans are conversing. Wait until they are finished
2160 12 | goes unhindered through a wall, through an enclosure, through
2161 19 | that [if he let his cows wander into the crops]. In the
2162 57 (1) | Of births in samsara, the wandering-on in birth and death. ~
2163 82 | gotten with wealth,~nor aging~warded off with treasure.~The wise
2164 12 (13) | off and put there by the wardens of hell." Although such
2165 140 | that by which [the body] is warmed, aged, & consumed with fever;
2166 14, TrInt| Sariputta, in AN IV.173, warns us not to ask, for to ask
2167 63 | who wounded me was a noble warrior, a priest, a merchant, or
2168 41, Text | reappear in the company of the warrior-nobles of great property!' it is
2169 13 | And as he thus guards and watches over his property, kings
2170 7 (23) | Hath told thee this: that water-baptism~From evil kamma can avail
2171 45 | and it really was a seed. Watered by a rain-laden cloud, it
2172 7 (23) | tortoises,~The frogs, the watersnake, the crocodiles~And all
2173 125, 23 | defilements of the mind and weakening to intuitive wisdom, dwells
2174 41, Text | living beings; with rod and weapon laid aside, gentle and kindly,
2175 75 | Unbinding, that would be wearisome for me; that would be troublesome
2176 45 | feeds on fallen fruits. He wears hemp, canvas, shrouds, refuse
2177 125, 25 | te-vijja)~Macintosh HD:work:website:canon:majjhima:mn125.html ~(
2178 82 | pleasures. ~One's relatives weep~& pull out their hair.~'
2179 136 (12) | dog. This unconfessed evil weighed heavily on her mind and
2180 95 | he contemplates (lit: "weighs," "compares"). Contemplating,
2181 136 (9) | mind eased of the heavy weight of evil kamma so that he
2182 13 | and crushed under heavy weights, and their heads are cut
2183 12, 14 | these worthy beings who were well-conducted in body, speech and mind,
2184 20a | of meditation). ~Like a well-dressed young man or woman who feels
2185 125, 16 | right knowledge and conduct, well-farer, knower of the worlds, the
2186 125, 25 | excellent, comely, ugly, well-going, ill-going, according to
2187 95 | unmistaken. Some things are well-liked... truly an unbroken tradition...
2188 108, Text | examined with his mind, and well-penetrated in terms of his views. ~[
2189 95 | an unbroken tradition... well-reasoned... Some things are well-pondered
2190 140 | gold would become refined, well-refined, thoroughly refined, flawless,
2191 75 | astounding, how this, too, is well-stated by master Gotama: 'Freedom
2192 12, 20 | head-anointed noble king or a well-to-do brahman. ~62. "Sariputta,
2193 12, 20 | head-anointed noble king or a well-to-do-brahman. ~61. "There are certain
2194 131, Text | teachings of the noble ones, is well-trained in the teachings of the
2195 95 | Being willing... If one weren't willing, one wouldn't
2196 | whereupon
2197 10a, 5 | in whatever way, sees, whilst it is being eaten by crows,
2198 119, 7 | with his left hand and the whip with his right -- drive
2199 119, 7 | thoroughbreds, waiting with whips lying ready, so that a skilled
2200 10b, 13 | truths. ~* * *~Verily, monks, whosoever practices these four foundations
2201 14, TrInt| the word papañca has had a wide variety of meanings in Indian
2202 82 | Ratthapala, I have a recurring wind-illness. Sometimes my friends &
2203 8, 1 | that third absorption he wins; and he then might think: '
2204 12, 20 | from lust. When those cold wintry nights came during the '
2205 8 (17) | who act considerately and wisely, also their mental concentration
2206 36 | beard -- though my parents wished otherwise and were grieving
2207 8 (16) | supramundane. ~Sub.Comy.: "If one, wishing to overcome the suffering
2208 8 (18) | learned it'; and they will withdraw into themselves like a turtle
2209 12, 20 | bitter gourd shrivels and withers in the wind and sun. Because
2210 82 | one -- ~ not children, wives,~ dominion, or riches. ~
2211 1, TrInt| Samkhyan mold, then it's small wonder that they were displeased --
2212 45 | garments, bark garments, wood-shaving garments, head-hair garments,
2213 12, 20 | fabric, in bark fabric, in wood-shavings fabric, in head-hair wool,
2214 107, 6 | hill cave, a cemetery, a woodland grove, in the open, or on
2215 125 | delightful parks, delightful woods, delightful stretches of
2216 12, 20 | gathering grass or sticks, or a woodsman, I would flee from grove
2217 63 | priest, a merchant, or a worker.' He would say, 'I won't
2218 12, 14 | world-contraction, many aeons of world-expansion, many aeons of world-contraction
2219 8 (25) | followers, who are still worldlings (puthujjana; i.e., have
2220 8 (17) | robbing a man's wealth is worse than stabbing him.'* Similarly,
2221 82 | they cry.~Carrying him off,~wrapped in a piece of cloth,~they
2222 125, 25 | painful, acute, sharp, severe, wretched, miserable, deadly. Purged
2223 14, Text | so that his forehead was wrinkled in three furrows -- left,
2224 121, 9 | hide is stretched free from wrinkles with a hundred stakes, even
2225 9, 11 | teeth, grayness of hair, wrinkling of skin, decline of life,
2226 8 (12) | likhati (a) to scratch in, to write; (b) to scratch off, to
2227 14, TrInt| Translating papañca: As one writer has noted, the word papañca
2228 8 (25) | like readers of a letter written by another. Their sermon
2229 8 (16) | called the eight states of wrongness or rightness (micchatta,
2230 116 | Sundara, and Saccanama. xi. "Jeta, Jayanta, Paduma,
2231 116 | Kanha well freed in mind. ~xii. "These and others are paccekabuddhas
2232 8 (3) | Visuddhimagga), Chs. XVIII, XX, XXI. ~According to the
2233 8 (3) | Visuddhimagga), Chs. XVIII, XX, XXI. ~According to the Comy.,
2234 95 | Vamaka, Vamadeva, Vessamitta, Yamataggi, Angirasa, Bharadvaja, Vasettha,
2235 8 (4) | Comy.: yattha (where) = yasmim arammane. The object, or
2236 8 (7) | As it actually is (yatha-bhutam). Comy.: "Because the five
2237 7 (7) | another reading: yathodhi = yatha-odhi. ~Bhikkhu Ñanamoli translates
2238 12 (13) | The idiom yathabhatam nikkhitto evam niraye is
2239 7 (7) | yato odhi; another reading: yathodhi = yatha-odhi. ~Bhikkhu Ñanamoli
2240 7 (7) | limit, limitation. yatodhi = yato odhi; another reading: yathodhi =
2241 7 (23) | straight to heaven~Will go. Yea, all who evil kamma work -- ~
2242 10b, 10 | reduced to bones, more than a year-old, lying in a heap... ~(9)
2243 58, Text | there is no categorical yes-or-no answer to that." ~"Then
2244 58, Text | are destroyed'?" ~"Just yesterday, venerable sir, I went to
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