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32.
Saying, "Good, friend," the bhikkhus delighted and rejoiced in the
Venerable Sariputta's words. Then they asked him a further question: "But,
friend, might there be another way in which a noble disciple is one of right
view... and has arrived at this true Dhamma?" -- "There might be,
friends.
33.
"When, friends, a noble disciple understands clinging, the origin of
clinging, the cessation of clinging, and the way leading to the cessation of
clinging, in that way he is one of right view... and has arrived at this true
Dhamma.
34.
"And what is clinging, what is the origin of clinging, what is the
cessation of clinging, what is the way leading to the cessation of clinging?
There are these four kinds of clinging: clinging to sensual pleasures, clinging
to views, clinging to rituals and observances, and clinging to a doctrine of
self. With the arising of craving there is the arising of clinging. With the
cessation of craving there is the cessation of clinging. The way leading to the
cessation of clinging is just this Noble Eightfold Path; that is, right view...
right concentration.
35.
"When a noble disciple has thus understood clinging, the origin of
clinging, the cessation of clinging, and the way leading to the cessation of
clinging... he here and now makes an end of suffering. In that way too a noble
disciple is one of right view... and has arrived at this true Dhamma."
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