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Majjhima Nikaya

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Ganakamoggallana Sutta - The Discourse to Ganaka-Moggallana

Translated from the Pali by I.B. Horner.
For free distribution only.

From Taming the Mind: Discourses of the Buddha (WH 51), edited by the Buddhist Publication Society, (Kandy: Buddhist Publication Society, 1983). Copyright ©1983 Buddhist Publication Society. Used with permission.

Thus I have heard: At one time the Lord was staying near Savatthi in the palace of Migara's mother in the Eastern Monastery. Then the brahman Ganaka-Moggallana approached the Lord; having approached he exchanged greetings with the Lord; having conversed in a friendly and courteous way, he sat down at a respectful distance. As he was sitting down at a respectful distance, Ganaka-Moggallana the brahman spoke thus to the Lord: "Just as, good Gotama, in this palace of Migara's mother there can be seen a gradual training, a gradual doing, a gradual practice, that is to say as far as the last flight of stairs,1 so, too, good Gotama, for these brahmans there can be seen a gradual training, a gradual doing, a gradual practice, that is to say in the study [of the Vedas];2 so too, good Gotama, for these archers there can be seen a gradual... practice, that is to say in archery; so too, good Gotama, for us whose livelihood is calculation3 there can be seen a gradual training, a gradual practice, that is to say in accountancy. For when we get a pupil, good Gotama, we first of all make him calculate: 'One one, two twos, three threes, four fours, five fives, six sixes, seven sevens, eight eights, nine nines, ten tens,' and we, good Gotama, also make him calculate a hundred. Is it not possible, good Gotama, to lay down a similar gradual training, gradual doing, gradual practice in respect of this dhamma and discipline?"

"It is possible, brahman, to lay down a gradual training, a gradual doing, a gradual practice in respect of this dhamma and discipline, Brahman, even a skilled trainer of horses, having taken on a beautiful thoroughbred first of all gets it used to the training in respect of wearing the bit. Then he gets it used to further training -- even so brahman, the Tathagata, having taken on a man to be tamed, first of all disciplines him thus:

 




1. A seven-storied palace is not to be built in one day [Commentary]. 



2. It is not possible to learn the three Vedas by heart in one day [Commentary]. 



3. Ganana. From this profession of his, the distinguishing addition to the brahman's name is derived [Ed., The Wheel]. 






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