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 1 1 |   RATHER TO BE APPEALED TO THAN CUSTOM, AND TRUTH PROGRESSIVE IN
 2 1 |        ignorance or simplicity, custom finds its beginning; and
 3 1 |     surnamed Himself Truth, not Custom. If Christ is always, and
 4 1 |      even (if it be an) ancient custom. On the other hand, if any
 5 1 |   received Him set truth before custom. They who have heard Him
 6 2 |    FARTHER, LET THE QUESTION OF CUSTOM ITSELF BE SIFTED.~But I
 7 2 |      Truth. Be it, for a while, custom: that to custom I may likewise
 8 2 |        a while, custom: that to custom I may likewise oppose custom.
 9 2 |    custom I may likewise oppose custom. Throughout Greece, and
10 2 |   obtains; lest any ascribe the custom to Greek or barbarian Gentilehood.
11 2 |      the self-same authority of custom (to appeal to); in opposing
12 2 |         contemptuously reject a custom which we cannot condemn,
13 2 |        the sin itself. For that custom which belies virgins while
14 3 |          GRADUAL DEVELOPMENT OF CUSTOM, AND ITS RESULTS. PASSIONATE
15 3 |      recently, among us, either custom was, with comparative indifference,
16 3 |       to make an agreement with custom, in order that under the
17 3 |    order that under the name of custom it might enjoy itself even
18 3 |     forth from Thy patience! No custom do I wish Thee to defend;
19 3 |      for by this time even that custom under which Thou didst enjoy
20 3 |     Thine own Scriptures, which Custom understandeth not; for,
21 4 |      But in so far as it is the custom to argue even from the Scriptures
22 8 | contentious, we have not such a custom, nor (has) the Church of
23 13|         as at home, identity of custom in the presence of men as
24 16|         of these (three) does a custom rounded on (mere) opinion
25 17|       such as prefer Utility to Custom, may peace and grace from