Chapter

 1 1 |          of believing in one only God omnipotent, the Creator
 2 1 |          correction; the grace of God, to wit, operating and advancing
 3 1 |          of iniquity, the work of God should either have ceased,
 4 1 |            righteousness--for the God of righteousness and of
 5 1 |          having a natural fear of God: from that stage it advanced,
 6 2 |        and we have one faith, one God, the same Christ, the same
 7 2 | compatible with the discipline of God. And, of course, that ought
 8 2 |         veiled, as being known to God alone; who (besides that
 9 2 |         glory must be sought from God, not from men) ought to
10 3 |      opposition to the virgins of God, with front quite bare,
11 3 |          glory, anxious to please God alone, are good things,
12 3 |          off a dress dedicated to God! What worse could any persecutor
13 5 |           human being was made by God for man's assistance, that
14 6 |        writing to the Galatians, "God," he says, "sent His own
15 7 |           the world, the rival of God, see to it, if it asserts
16 7 |          of as having fallen from God and heaven on account of
17 7 |        born them; but the sons of God, having descried the daughters
18 7 |       standing in the presence of God, at whose bar it stands
19 8 |           nor (has) the Church of God." He shows that there had
20 10|       enjoyment. How, then, would God have failed to make any
21 11|           are observed; as if the God of nature were some other
22 13|           please the brethren, or God Himself? If God Himself,
23 13|      brethren, or God Himself? If God Himself, He is as capable
24 13|    ourselves when we are offering God so great an oblation of
25 13|      cannot appear to be done for God's sake (because God wills
26 13|           for God's sake (because God wills not that it be done
27 13|       every kind. And if it is by God that the virtue of continence
28 13|         by God--that it is not to God alone that you offer it.
29 14|       happy, and not the grace of God and the merits of each individual!
30 14|        the Church in the sight of God, or the Church which adorns
31 14|          audacity to draw near to God with head bare. But the "
32 14|       head bare. But the "jealous God and Lord," who has said, "
33 14|           virgin under the eye of God. What audacities, again,
34 14|           being a mother as well! God knows how many infants He
35 15|      sometimes we attribute it to God, for of Him comes judgment
36 15|           adversary, on the other God,the envious disposition
37 15|           to herself alone and to God. But even if she has been
38 16|      colour of the opposite view? God's is Scripture; God's is
39 16|         view? God's is Scripture; God's is Nature; God's is Discipline.
40 16|       Scripture; God's is Nature; God's is Discipline. Whatever
41 16|          contrary to these is not God's. If Scripture is uncertain,
42 16|        what is more sanctioned by God. For nothing is to Him dearer
43 16|           have been sanctioned by God; just as you are biddeu
44 16|           to exhibit the truth to God alone. And yet you do not
45 17|          mention of (the name of) God, continue uncovered; (who)
46 17|          to meet every mention of God; who, if He be in the heart,