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| Quintus Septimius Florens Tertullianus To his wife IntraText - Concordances (Hapax - words occurring once) |
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1001 I, 6 | who have to do with the type of that "inextinguishable
1002 II, 4 | Lord, at all events, she is unable to give satisfaction according
1003 | under
1004 II, 3 | who would doubt that faith undergoes a daily process of obliteration
1005 II, 2 | unclean.' " It may be that, by understanding generally this monition
1006 I, 5 | posterity, that marriage is undertaken, nothing of all these "necessities"
1007 I, 8concl| human aid, the Father of all undertakes to defend. Look how the
1008 I, 6 | much more when it has been undone! For I believe it to be
1009 I, 3 | ever) "permitted," as being undoubted, and manifest by its own
1010 II, 2 | name of the Lord, which is, undoubtedly, "to a Christian." That "
1011 I, 8concl| talkativeness there creep in words unfriendly to modesty; through idleness
1012 II, 8 | and wealthy in property, unite themselves indiscriminately
1013 I, 7 | to marry a second time is unlawful. How pleasing must holiness
1014 II, 7 | descend into forbidden ground unsolicited and spontaneously, is (quite)
1015 I, 5 | finally, are to us most of all unsuitable, as being perilous to faith!
1016 | unto
1017 I, 6 | VI. EXAMPLES OF HEATHENS URGED AS COMMENDATORY OF WIDOWHOOD
1018 II, 4 | is family business more urgent. For who would suffer his
1019 II, 1intro| have paused somewhat (in my urging you to it); nor would there
1020 II, 1intro| course which is the more useful is the course which you
1021 I, 3 | points out what tends to utility when he says, "The unmarried
1022 I, 3 | rather to wish us to do our utmost in imitation of his own
1023 II, 2 | his law a weight--"only." Utter that word with what tone
1024 II, 8 | are the things which that utterance of the apostle has, beneath
1025 I, 8concl| God, mindful of that short verse, sanctified by the apostle'
1026 I, 3 | attaching to it, but not victory. But if we listen to the
1027 II, 3 | man (to your couch) less violates "the temple of God," less
1028 I, 8concl| reason with the LORD!" Not to virgins, I take it, is so great
1029 II, 2 | believers merely, (then) had he (virtually) given to saints a permission
1030 II, 7 | heavenly virtue, is, by the visible proofs of some marked (divine)
1031 I, 8concl| sanctity shall have the nearest vision of the face of God, yet
1032 II, 8 | to the other. The sick is visited, the indigent relieved,
1033 II, 4 | his wife, for the sake of visiting the brethren, to go round
1034 II, 2 | eloquent. Thus is the divine voice wont (to speak), that you
1035 II, 3 | pertains to the Lord) every voluntary sin against the Lord is
1036 I, 1intro| day be no resumption of voluptuous disgrace between us. No
1037 II, 5 | Christian) name, they make the wages of silence; while they threaten
1038 I, 8concl| allows not women to be "wanderers;" frugality, which scorns
1039 I, 4 | glory, cupidity, ambition, want of sufficiency; through
1040 I, 6 | inextinguishable fire," keeping watch over the omens of their
1041 II, 4 | exchange the kiss? to offer water for the saints' feet? to
1042 II, 2 | wondering at either their own waywardness or else the double-dealing
1043 I, 4 | own fault if we follow the weaker. Now there are two phases
1044 II, 8 | chiefly found among the wealthier; for the more any is rich,
1045 II, 8 | noble in extraction and wealthy in property, unite themselves
1046 I, 4 | holiness. They prefer to be wedded to God. To God their beauty,
1047 I, 3 | was intended to dissolve wedlock, (and) to abolish marriage
1048 II, 2 | he has added to his law a weight--"only." Utter that word
1049 II, 2 | and manner you may, it is weighty: it both bids and advises;
1050 I, 5 | will freely bear to the end whatsoever pressure and persecution,
1051 I, 7 | pressure of the flesh ensues." Wherefore, so far as we can, let us
1052 | wherein
1053 | whole
1054 I, 5 | be taken out of this most wicked world, and received into
1055 I, 2 | Therefore, by means of the wide licence of those days, materials
1056 I, 8concl| greatest hurt to the purpose of widow-hood. Through talkativeness there
1057 II, 1intro| account is the highest aim of (widowed) life, I have paused somewhat (
1058 II, 4 | poorer, cottages? Who will willingly bear her being taken from
1059 I, 1intro| consulted. If we draw up wills for such matters, why ought
1060 II, 1intro| But if you are perfect in wisdom, you know, of course, that
1061 I, 6 | oblivion: for not only do they withdraw from their still living
1062 | within
1063 II, 2 | interprets (the passage) be wittingly ensnaring himself! But it
1064 I, 5 | marriage heaving in the womb, none in the bosom. Therefore,
1065 II, 2 | licence of this deed,--"I wonder," said I, "whether they
1066 II, 2 | by been done by others: wondering at either their own waywardness
1067 II, 7 | is this fact, that it is wooers only who find the Christian
1068 II, 3 | attractiveness, dressing of the head, wordly elegancies, baser blandishments,
1069 I, 8concl| liberality, some of our own working. The indulgences granted
1070 II, 7 | her. He has felt "mighty works; he has seen experimental
1071 I, 8concl| companies and conversations worthy of God, mindful of that
1072 I, 1intro| seven brothers successively, wound any one of her so many husbands;
1073 II, 6 | from her house) by a gate wreathed with laurel, and hung with
1074 II, 7 | to exterminate them, to wrest them away, to exclude them
1075 | ye
1076 II, 6 | at the beginning of the year, at the beginning of the
1077 I, 6 | has been lost not to be yearned after. A hard and arduous
1078 I, 4 | Why should not the earthly yield to the heavenly? If the
1079 II, 8 | fathers' consent. What kind of yoke is that of two believers, (