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Quintus Septimius Florens Tertullianus
To his wife

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(Hapax - words occurring once)
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1001 I, 6 | who have to do with the type of that "inextinguishable 1002 II, 4 | Lord, at all events, she is unable to give satisfaction according 1003 | under 1004 II, 3 | who would doubt that faith undergoes a daily process of obliteration 1005 II, 2 | unclean.' " It may be that, by understanding generally this monition 1006 I, 5 | posterity, that marriage is undertaken, nothing of all these "necessities" 1007 I, 8concl| human aid, the Father of all undertakes to defend. Look how the 1008 I, 6 | much more when it has been undone! For I believe it to be 1009 I, 3 | ever) "permitted," as being undoubted, and manifest by its own 1010 II, 2 | name of the Lord, which is, undoubtedly, "to a Christian." That " 1011 I, 8concl| talkativeness there creep in words unfriendly to modesty; through idleness 1012 II, 8 | and wealthy in property, unite themselves indiscriminately 1013 I, 7 | to marry a second time is unlawful. How pleasing must holiness 1014 II, 7 | descend into forbidden ground unsolicited and spontaneously, is (quite) 1015 I, 5 | finally, are to us most of all unsuitable, as being perilous to faith! 1016 | unto 1017 I, 6 | VI. EXAMPLES OF HEATHENS URGED AS COMMENDATORY OF WIDOWHOOD 1018 II, 4 | is family business more urgent. For who would suffer his 1019 II, 1intro| have paused somewhat (in my urging you to it); nor would there 1020 II, 1intro| course which is the more useful is the course which you 1021 I, 3 | points out what tends to utility when he says, "The unmarried 1022 I, 3 | rather to wish us to do our utmost in imitation of his own 1023 II, 2 | his law a weight--"only." Utter that word with what tone 1024 II, 8 | are the things which that utterance of the apostle has, beneath 1025 I, 8concl| God, mindful of that short verse, sanctified by the apostle' 1026 I, 3 | attaching to it, but not victory. But if we listen to the 1027 II, 3 | man (to your couch) less violates "the temple of God," less 1028 I, 8concl| reason with the LORD!" Not to virgins, I take it, is so great 1029 II, 2 | believers merely, (then) had he (virtually) given to saints a permission 1030 II, 7 | heavenly virtue, is, by the visible proofs of some marked (divine) 1031 I, 8concl| sanctity shall have the nearest vision of the face of God, yet 1032 II, 8 | to the other. The sick is visited, the indigent relieved, 1033 II, 4 | his wife, for the sake of visiting the brethren, to go round 1034 II, 2 | eloquent. Thus is the divine voice wont (to speak), that you 1035 II, 3 | pertains to the Lord) every voluntary sin against the Lord is 1036 I, 1intro| day be no resumption of voluptuous disgrace between us. No 1037 II, 5 | Christian) name, they make the wages of silence; while they threaten 1038 I, 8concl| allows not women to be "wanderers;" frugality, which scorns 1039 I, 4 | glory, cupidity, ambition, want of sufficiency; through 1040 I, 6 | inextinguishable fire," keeping watch over the omens of their 1041 II, 4 | exchange the kiss? to offer water for the saints' feet? to 1042 II, 2 | wondering at either their own waywardness or else the double-dealing 1043 I, 4 | own fault if we follow the weaker. Now there are two phases 1044 II, 8 | chiefly found among the wealthier; for the more any is rich, 1045 II, 8 | noble in extraction and wealthy in property, unite themselves 1046 I, 4 | holiness. They prefer to be wedded to God. To God their beauty, 1047 I, 3 | was intended to dissolve wedlock, (and) to abolish marriage 1048 II, 2 | he has added to his law a weight--"only." Utter that word 1049 II, 2 | and manner you may, it is weighty: it both bids and advises; 1050 I, 5 | will freely bear to the end whatsoever pressure and persecution, 1051 I, 7 | pressure of the flesh ensues." Wherefore, so far as we can, let us 1052 | wherein 1053 | whole 1054 I, 5 | be taken out of this most wicked world, and received into 1055 I, 2 | Therefore, by means of the wide licence of those days, materials 1056 I, 8concl| greatest hurt to the purpose of widow-hood. Through talkativeness there 1057 II, 1intro| account is the highest aim of (widowed) life, I have paused somewhat ( 1058 II, 4 | poorer, cottages? Who will willingly bear her being taken from 1059 I, 1intro| consulted. If we draw up wills for such matters, why ought 1060 II, 1intro| But if you are perfect in wisdom, you know, of course, that 1061 I, 6 | oblivion: for not only do they withdraw from their still living 1062 | within 1063 II, 2 | interprets (the passage) be wittingly ensnaring himself! But it 1064 I, 5 | marriage heaving in the womb, none in the bosom. Therefore, 1065 II, 2 | licence of this deed,--"I wonder," said I, "whether they 1066 II, 2 | by been done by others: wondering at either their own waywardness 1067 II, 7 | is this fact, that it is wooers only who find the Christian 1068 II, 3 | attractiveness, dressing of the head, wordly elegancies, baser blandishments, 1069 I, 8concl| liberality, some of our own working. The indulgences granted 1070 II, 7 | her. He has felt "mighty works; he has seen experimental 1071 I, 8concl| companies and conversations worthy of God, mindful of that 1072 I, 1intro| seven brothers successively, wound any one of her so many husbands; 1073 II, 6 | from her house) by a gate wreathed with laurel, and hung with 1074 II, 7 | to exterminate them, to wrest them away, to exclude them 1075 | ye 1076 II, 6 | at the beginning of the year, at the beginning of the 1077 I, 6 | has been lost not to be yearned after. A hard and arduous 1078 I, 4 | Why should not the earthly yield to the heavenly? If the 1079 II, 8 | fathers' consent. What kind of yoke is that of two believers, (


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