Chapter

 1 3 |  unwedded," that they are to "marry if they cannot contain,"
 2 3 |      because "better it is to marry than to burn," he turns
 3 3 |     his own: "Better it is to marry than to burn." Now, although
 4 3 |      to say, "Better it is to marry than to burn;" and I question
 5 3 |      to say, "Better it is to marry," not adding what that is
 6 3 |       good." "Better it is to marry than to burn" is to be understood
 7 4 |       wife. But if thou shalt marry, thou wilt not sin." Still,
 8 4 | husband is dead, he says, can marry, if she wish to marry any
 9 4 |     can marry, if she wish to marry any one, only 'in the Lord.'"
10 6 |      it lawful for us also to marry without limit? I grant that
11 7 |    say, "Then all others may (marry more than once), whom he
12 8 |    withal, had a "licence" to marry, and lead wives about (with
13 9 |     granted you indulgence to marry. Thankful, moreover, you
14 9 | willed to prohibit even more. Marry we, therefore, daily. And
15 13|     to "burn" rather than to "marry;" or the famous Lucretia,