Chapter

1 3 |   that, namely, which regards continence as more desirable--is preferred
2 4 |   just afterwards, he teaches continence with regard to marrying. "
3 4 |     prudent man; in enjoining continence, he affirms the advice of
4 6 |       of course, by enjoining continence, and restraining concubitance,
5 9 |       to forward the cause of continence, how much more will they
6 10|  called a loss is a gain? For continence will be a mean whereby you
7 10|   necessary to men; of course continence (is so) too, since prayer
8 13|      slow to exhibit to God a continence which some render to the
9 13| Orders, owe their position to continence, who have preferred to be