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   Chapter                                 grey = Comment text

 1 1intro|   rather than the indulgence of God be considered. No one deserves (
 2 1intro|        his master). The will of God is our sanctification, for
 3 1intro|      and taken away by the Lord God, without whose will neither
 4 2     |    MISDEEDS NOT TO BE CAST UPON GOD. THE ONE POWER WHICH RESTS
 5 2     |      strive against the will of God, willing to have over again
 6 2     |          too, to be the will of God, as if He again willed us
 7 2     |       all things to the will of God in such a manner as that;
 8 2     |       by us without the will of God; and that definition will
 9 2     |      discipline, (nay), even of God Himself; if either He produce
10 2     |          there is nothing which God wills not. But as there
11 2     |       is evil, in antagonism to God's will, who wills what is
12 2     |       antagonism to the will of God, I shall say, It has its
13 2     |         other hand, the will of God had come to be a question
14 2     |        too, if you fail to obey God, who has trained you by
15 2     |   downward course of doing what God nills: and thus you think
16 2     |     should will something which God nills still does not make
17 2     |         in ignorance as to what God nilled. For, of course,
18 2     |     herein that our mind toward God is put to proof, whether
19 2     |      anxiously must the will of God be pondered again and again,
20 3     |       to savour of" the will of God," seeing that they are allowed
21 3     |      volition to be considered. God wills us to do some acts
22 3     |      allowance in that "will of God" which is called indulgence,
23 4     | difference between a precept of God and a suggestion of man. "
24 4     |      will you find a precept of God as the source whence repetition
25 4     |        I too have the Spirit of God." We see two advices: that
26 4     |    likewise "have the Spirit of God;" but not all believers
27 4     |      that he "had the Spirit of God," which no one would doubt
28 5     |       it emphatically does what God constituted in the beginning
29 5     |       that knew no weariness in God; but not more wives in the
30 5     |        more wives in the eye of God. And accordingly the man
31 5     |      And accordingly the man of God, Adam, and the woman of
32 5     |          Adam, and the woman of God, Eve, discharging mutually (
33 5     |   origin and the primal will of God. Finally, "there shall be,"
34 6     |        act) of one and the same God; who did then indeed, in
35 7     |        also, and priests to His God and Father, hath He made
36 7     |       exception of persons with God; since it is not hearers
37 7     |        not lawfully administer. God wills us all to he so conditioned,
38 7     |       sacraments. There is "one God, one faith," one discipline
39 9     |        marriage? Be thankful if God has once for all granted
40 10    |        which conducts prayer to God. If the spirit be self-accused
41 10    |       Holy shall ye be, because God is holy;" and again: "With
42 11    |       you commend those two (to God) by the ministry of a priest
43 12    |       such wives is pleasing to God. "But Christians concern
44 12    | to-morrow! Shall the servant of God yearn after heirs, who has
45 12    |       the hardihood to beg from God a remedy for so grave a
46 12    |        when barren or old, when God so willed! which he is all
47 12    |        emulation on the part of God. In fine, we know a case
48 13    |   anything good and pleasing to God is, even among "strangers,"
49 13    |          however, Satan affects God's sacraments, it is a challenge
50 13    |       we are slow to exhibit to God a continence which some
51 13    |      preferred to be wedded to. God; who have restored the honour