Chapter

 1 2 |   hath taken away; as seemed (good) to the Lord, so hath it
 2 2 |   will. It is not the part of good and solid faith to refer
 3 2 |        I have Set before thee good and evil: for thou hast
 4 2 |     positively) nills what is good, who does nill what is evil.
 5 2 |       will, who wills what is good. Further, if you inquire
 6 3 |      the inquiry what kind of good he is pointing out which
 7 3 |    penalty; which cannot seem good but by comparison with something
 8 3 |      reason why "marrying" is good, is that "burning" is worse. "
 9 3 |     that "burning" is worse. "Good" is worthy of the name if
10 3 |     but even with some second good; so that, even if it is
11 3 |     is compared to some other good, and is by some other cast
12 3 |       possession of the name "good." If, however, it is the
13 3 |      compels the predicating "good," it is not so much "good"
14 3 |     good," it is not so much "good" as a species of inferior
15 3 |      is driven to the name of good. Take away, in short, the
16 3 |      better, of course is not good either; inasmuch as you
17 3 | compels it to be regarded as "good." "Better it is to marry
18 3 |        inasmuch as it is not "good" either. Let none therefore
19 8 | everything which is lawful is good. The same apostle exclaims: "
20 8 |     not profitable" be called good? If even things which do
21 8 |     even things which are not good are "lawful." But what will
22 8 |      to choose; that which is good because it is "lawful,"
23 8 |    salvation. Concerning the "good" it is not said "it is lawful;"
24 8 |      is lawful;" inasmuch as "good" does not expect to be permitted,
25 8 |   doubt exists whether it be "good;" which may likewise not
26 8 |      of some not (absolutely) good thing were subject (So our
27 9 |     of course, morally, for a good solicitude he would not
28 11|       the other (graces) of a good mind--will you request for
29 12|        You will (thus) make a good marriage. A plurality of
30 13|       evidence, when anything good and pleasing to God is,
31 13|       it is for the sake of a good omen; again, that in some