Chapter
1 2 | discipline,) comes first. A man must of necessity hold heretical
2 3 | he says, "(it is) for a man not to have contact with
3 3 | manifestly: "And every (man) who hath this hope in Him
4 4 | It is not good for the man that he be alone; let us
5 4 | no difference whether a man have had two wives singly,
6 5 | conjoined, "two into one flesh," man shall not at the present
7 5 | and lastly, the whole man into Paradise, where he
8 7 | the law a precept that a man is to take in marriage the
9 7 | beyond doubt, while the man is prohibited from marrying
10 7 | why He recalls that young man who was hastening to his
11 8 | recognise Him in spirit? A man "just and circumspect,"
12 8 | widow, and "the wife of one man;" who, living devoted to
13 8 | of Elias"); while that "man gluttonous and toping,"
14 9 | What God hath conjoined, man shall not separate,"--for
15 9 | those whom God has conjoined man shall not separate by divorce,
16 9 | God has separated by death man is not to conjoin by marriage;
17 9 | the admission of a second man (to intercourse) is pronounced
18 9 | to be joined to another man "while her husband liveth,"
19 9 | herself. "Any sin which a man may have committed is external
20 10| not from an offence of man; and that it is a debt which
21 10| mind, which represents to a man, in imaginary enjoyment,
22 11| write; good it is for a man not to touch a woman; but,
23 11| that "it is good for a man if he so remain permanently;" ("
24 14| able go his way. That rich man did go his way who had not "
25 16| God's afflatus! What if a man allege "indigence," so as
26 16| woman afforded company to a man ever on the eve of flight!
27 16| permitted to have. What if a man thinks on posterity, with
28 16| of Lot's wife; so that a man is to make the fact that
29 17| nevertheless--known another man, washed away with blood
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