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Alphabetical    [«  »]
loose 1
loosed 5
loosing 3
lord 27
lose 1
losing 1
lost 6
Frequency    [«  »]
29 wife
28 i
28 spirit
27 lord
27 your
26 their
25 apostle
Quintus Septimius Florens Tertullianus
On monogamy

IntraText - Concordances

lord

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   Chapter                              grey = Comment text
1 2 | the "light burden" of the Lord. Now concerning each point 2 2 | concerning each point the Lord Himself has pronounced. 3 2 | to teach fully which the Lord deferred till He came, ( 4 3 | CONNECTION WITH THE WORDS OF THE LORD AND HIS APOSTLES.~But (as 5 3 | novelty;" seeing that the Lord Himself opens "the kingdoms 6 3 | announce--not I, but the Lord"--he shows that those things 7 3 | been (the dictates) of the Lord's authority, but of human 8 3 | ought so to walk as the Lord withal did," of course admonished 9 3 | that early date, in the Lord's flesh and will, (and) 10 5 | first and the last, the Lord assumes to Himself, as figures 11 7 | marry, has to marry "in the Lord;" that is, not to an heathen, 12 8 | rite on the body of the Lord, than flesh similar in kind 13 8 | Such eye-witnesses the Lord in infancy found; no different 14 8 | did) when accompanying the Lord. But further, if Christ 15 9 | TEACHINGS. HE BEGINS WITH THE LORD'S TEACHING.~But grant that 16 9 | parallel with them which the Lord uttered in treating of divorce, 17 9 | that he contravene the Lord: for He alone shall "separate" 18 10| event resulting from the Lord's law, has been--not separated 19 11| that you marry "in the Lord," in accordance with the 20 11| let her marry, only in the Lord." For it is out of this 21 11| virgins"--for "precept of the Lord" there was none--(and were 22 11| be felt about earning the Lord's favour than a husband' 23 11| let her marry, only in the Lord," he hence also demonstrates 24 11| therefore adds, "only in the Lord;" because the question in 25 14| coming were deferred by the Lord (the things) which in H' 26 14| the flesh," because the Lord said, "the flesh is weak?" 27 14| and was abandoned by the Lord to his own opinion. Nor


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