Chapter
1 2 | upbraid the discipline of monogamy with being a heresy; nor
2 3 | for the question) whether monogamy be "burdensome," let the
3 4 | by us: that the rule of monogamy is neither novel nor strange,
4 4 | human race is traced from monogamy as its mother. Once more, "
5 4 | Even in the very animals monogamy is recognised, for fear
6 5 | the censorial power of monogamy claims you for itself. But
7 5 | analogous to the carnal monogamy. You see, therefore, after
8 5 | without the profession of monogamy; unless, (that is), you
9 6 | I suppose when still in monogamy, since (he was) not yet
10 6 | began with circumcision, his monogamy with uncircumcision. You
11 6 | uncircumcision; you are bound to monogamy too. Moreover, so true is
12 6 | whose "faith" preceded in monogamy. For albeit it is subsequently
13 7 | called by Christ; debtors to monogamy, in accordance with the
14 8 | priestesses of Christian sanctity, Monogamy and Continence: one modest,
15 11| author? How does he make monogamy the base of his disposition
16 12| stringently bound to the yoke of monogamy. For that which he prescribes
17 12| If all are not bound to monogamy, whence are monogamists (
18 12| that an exceptional law of monogamy is made with reference to
19 12| titles, which, together with monogamy, are ascribed to bishops.
20 12| law of their own teaching monogamy, the other (characteristics)
21 12| fitting concomitants of monogamy, will have been written (
22 12| laics, however, to whom monogamy is not suitable, the other (
23 12| indeed are common, but monogamy is imposed upon bishops
24 17| own person (the honour of) monogamy. There have been, too, who
25 17| idols, at all events, both monogamy and widowhood serve as apparitors.
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