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 1 1 |     DIFFERENT VIEWS IN REGARD TO MARRIAGE HELD BY HERETICS, PSYCHIC,
 2 1 |    Continence honours the law of marriage, licence tempers it; the
 3 1 | recognises a limit. We admit one marriage, just as we do one God.
 4 1 |        we do one God. The law of marriage reaps an accession of honour
 5 3 |       itself down even in single marriage, even thus He would seem
 6 3 |            but saving the law of marriage." Saving it, plainly, and
 7 3 |    married about how, in (their) marriage, each may please his (partner).
 8 3 |          part of him who permits marriage. For his volition points
 9 3 |   obliquely calling us away from marriage, but openly; since now more (
10 3 |     Paraclete to preach unity of marriage, who could withal have preached
11 4 |           In short, the unity of marriage lasted to the very end in
12 4 |         contaminated by a double marriage. Otherwise, had God (so)
13 4 |         second place as a double marriage. For it makes no difference
14 4 |        and their sons, in single marriage. Even in the very animals
15 5 |       law of) the individuity of marriage. And accordingly, those
16 5 |         and the individuality of marriage, as "it was from the beginning;"
17 6 |      events, maintained unity of marriage to the last. These accordingly,
18 7 |         that a man is to take in marriage the wife of his brother
19 7 |          think that frequency of marriage is permitted in other cases
20 7 |    should be a succession to the marriage of a brother if he died
21 7 |         the ancient law forbids" marriage with members of another
22 8 |      children) others who, after marriage, remained (or became)virgins;"
23 8 |         once for all at a single marriage, though, of course, many
24 9 |       not so," like plurality of marriage; secondly, because "What
25 9 |         man is not to conjoin by marriage; the joining of the separation
26 9 |          act without the name of marriage, does it not fall under
27 9 |  adultery is crime in the way of marriage? Such is God's verdict,
28 9 |     universally, whether through marriage or promiscuously, the admission
29 9 |         Him. For let us see what marriage is in the eye of God; and
30 9 |        what adultery equally is. Marriage is (this): when God joins "
31 9 |     Alike when divorce dissevers marriage as when death does, she
32 9 |         we do divorce them, even marriage will not be lawful.~
33 10|         is dead not to admit (to marriage) another husband. For let
34 10|    neither marry nor be given in marriage, but will be equal to angels,'
35 11|         of the licence of second marriage; nay, even of (marriages)
36 11|        any amount, if of second (marriage): for that which has ceased
37 11|       away from the enjoyment of marriage such as are still in the
38 11|         he calls back again into marriage such as through death had
39 11|   through death had escaped from marriage? If these (passages) are
40 11|         faith" in (the state of) marriage, were apprehensive that
41 11|     thenceforward to enjoy their marriage, because they had believed
42 11|      shunned the encumbrances of marriage: yea, rather solicitude
43 12|       permitted the iteration of marriage, that it is only such as
44 14|        even absolutely permitted marriage when one's partner has been
45 14|          granted--because second marriage withal "was not from the
46 14|          up?" If it is just that marriage be not severed, it is, of
47 14|      Prophecy (abrogates) second marriage, (which is) no less a divorce
48 14|         a divorce of the former (marriage). But the "hardness of heart"
49 15|       heresy, if we judge second marriage, as being unlawful, akin
50 15|         is adultery but unlawful marriage? The apostle sets a brand
51 15|          wont entirely to forbid marriage, who were wont at the same
52 15|    however, no more do away with marriage if we abjure its repetition,
53 15|   accorded to it in frequency of marriage; why do they in another
54 16|       URGED IN DEFENCE OF SECOND MARRIAGE.~But I smile when (the plea
55 16|        of strength. Iteration of marriage is an affair of strength:
56 16|         even (perhaps) a seventh marriage; as (being a thing) which
57 16|        prostituted, and given in marriage for the sake of maintenance;
58 16|        fact that from his former marriage he has had no children a
59 16|  children a reason for repeating marriage? A Christian, forsooth,
60 17|       should experience a second marriage, preferred on the contrary