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 1  1|        sweetness and charm of the man so clings to me, that I
 2  1|          that remarkable and holy man, when he departed this life,
 3  2|          unexpected presence of a man so very dear to me greatly
 4  3|         ACT OF THIS SUPERSTITIOUS MAN, SHARPLY REPROACHES MINUCIUS,
 5  3|         is not the part of a good man, my brother Marcus, so to
 6  3|    brother Marcus, so to desert a man who abides by your side
 7  4|           he is willing that I, a man of that form of opinion,
 8  5|        What is this superstition? Man, and every animal which
 9  5|        elements, into which again man and every animal is divided,
10  7|         account of the dream of a man of the people. And an acknowledged
11  9|          THEY WORSHIP A CRUCIFIED MAN, AND EVEN THE INSTRUMENT
12  9|      ceremonies by reference to a man punished by extreme suffering
13 11|    another body? Then it is a new man who is born, not the former
14 13|        wisdom. The answer of that man, whenever he was asked about
15 14|       venture to reply to this, a man of the race of Plautus,
16 16|        nor try them all; so, if a man has no stedfast judgment
17 17|                   XVII. ARGUMENT: MAN OUGHT INDEED TO KNOW HIMSELF,
18 17|           the chief matters, that man ought to know himself, and
19 18|  instances. There is no member in man which is not calculated
20 19|           ever been discovered by man. It was delivered to him
21 19|           Moreover, Epicurus, the man who feigns either otiose
22 22|         race and multitude, was a man. Nepos knows this, and Cassius
23 22|      Therefore it was certainly a man that fled, certainly a man
24 22|        man that fled, certainly a man who was concealed, and the
25 22|    concealed, and the father of a man, and sprung from a man.
26 22|          a man, and sprung from a man. He was declared, however,
27 23|        polished by some abandoned man, nor feels the injury done
28 23|          length it is a god, when man has chosen it to be so,
29 24|        There is one place where a man may not go, and there are
30 24|           zeal. What! would not a man who makes libations of his
31 26|          should tremble. The same man also declared that demons
32 28|      mingled also of a goat and a man, and gods with the faces
33 29|        NOR IS IT MORE TRUE THAT A MAN FASTENED TO A CROSS ON ACCOUNT
34 29|          Miserable indeed is that man whose whole hope is dependent
35 29|       hope is dependent on mortal man, for all his help is put
36 29|        with the extinction of the man. The Egyptians certainly
37 29|  Egyptians certainly choose out a man for themselves whom they
38 29|         to himself is certainly a man whether he will or no, for
39 29|        rendered to an illustrious man, and love is more pleasantly
40 29|   pleasantly given to a very good man. Thus they invoke their
41 29|         cross, but also that of a man affixed to it. We assuredly
42 29|       sign of a cross; and when a man adores God with a pure mind,
43 30|          of a youngling, and of a man scarcley come into existence?
44 30|          the source of the future man in their very bowels, and
45 30| sacrificers buried living a Greek man and a Greek woman, a Gallic
46 30|           a Greek woman, a Gallic man and a Gallic woman; and
47 30|           of an evil and criminal man. I believe that he himself
48 30|      epilepsy with the blood of a man, that is, with a worse disease.
49 32|      since, if you think rightly, man himself is the image of
50 32|        receive Him? And when I, a man, dwell far and wide, shall
51 32|  propitiates God; he who snatches man from danger slaughters the
52 32|           that God is ignorant of man's doings; and being established
53 32|       individuals. Thou errest, O man, and art deceived; for from
54 34|     EVIDENT THAT GOD, HAVING MADE MAN FROM NOTHING, CAN RAISE
55 34|           as to dare to deny that man, as he could first of all
56 35|           no one except a profane man hesitates to believe, since
57 36|     EXCEPT SO FAR AS FATE IS GOD. MAN'S MIND IS FREE, AND THEREFORE
58 36|       mind is free; and therefore man's doing, not his dignity,
59 36|          investigates the will of man, certain that to Him nothing
60 37|         he tramples upon the very man who has pronounced sentence
61 37|           It is a vain mistake of man, and an empty worship of
62 41|      words: the testimony both of man, and of one man only, is
63 41|           both of man, and of one man only, is weak. He has an