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 1  5|          HENCE HE ARGUES THAT THE WORLD IS GOVERNED BY NO PROVIDENCE,
 2  5|          the members of the whole world be by fortuitous concurrences
 3  5|         to be desired. But if the world were governed by divine
 4  6|         in the birth-times of the world itself, deserved to have
 5  6|          the circuit of the whole world: thus it has propagated
 6  9|   themselves throughout the whole world. Assuredly this confederacy
 7 10|        conflagration to the whole world, and to the universe itself,
 8 11|        CONFLAGRATION OF THE WHOLE WORLD, THEY PROMISE AFTERWARDS
 9 12|        the enjoyment of the whole world, and have dominion over
10 12|      destinies and secrets of the world: it is sufficient to look
11 17| CONSTITUTION AND FURNITURE OF THE WORLD ITSELF, EVERY ONE ENDOWED
12 17|        know that community of the world which is common to all,
13 17|       this furniture of the whole world was perfected by the divine
14 18|       TAKES CARE OF THE UNIVERSAL WORLD, BUT OF ITS INDiVIDUAL PARTS.
15 18|           So in this house of the world, when you look upon the
16 18|        and the parts of the whole world. Unless, perchance--since
17 18|          scattered over the whole world; and the fortune of so great
18 18|        that He who was before the world, was Himself to Himself
19 18|         to Himself instead of the world? He orders everything, whatever
20 19|         the other members 'of the world. Thence arises the race
21 19|         that Mind, at another the World, is God; at another time
22 19|        time he sets God above the world. Heraclides of Pontus also
23 19|         nature, and sometimes the world, and a fatal necessity,
24 19|       very name the parent of the world, the artificer of the soul,
25 20|          XX. ARGUMENT: BUT IF THE WORLD IS RULED BY PROVIDENCE AND
26 20|    already Christians. But if the world is governed by providence,
27 20|         Thereupon, and before the world was opened up by commerce,
28 25|        THEIR POWER OVER THE WHOLE WORLD BY MEANS OF THE DUE OBSERVANCE
29 32|           to Him, when this whole world fashioned by His work cannot
30 32|          all the movements of the world, we behold His power ever
31 33|        nations; to God this whole world is one family. Kings only
32 34|         TO BE WONDERED AT IF THIS WORLD IS TO BE CONSUMED BY FIRE,
33 34|        PROBABLE BURNING UP OF THE WORLD. YET IT IS EVIDENT THAT
34 34|          of the burning up of the world, it is a vulgar error not
35 34|       unforeseen way, or that the world will be destroyed by it.
36 34|          being dried up, all this world will take fire; and the
37 34|        and the destruction of the world. Plato speaks, saying that
38 34|          saying that parts of the world are now inundated, and are
39 34|         although he says that the world itself is constructed perpetual