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 1  3|           to stones, however they may be carved into images, anointed
 2  3|        waves, that when thrown it may either skim the back of
 3  3|          the back of the wave, or may swim as it glides along
 4  3|         with a smooth impulse, or may spring up as it cleaves
 5  4|        out into the deep, that we may be able both to rest after
 6  5|          be so fashioned that you may hold the balance of a most
 7  5|      another), lest your decision may seem not to arise so much
 8  5|           below the earth; and we may rightly seem sufficiently
 9  5|          contriver? Although fire may have lit up the stars; although (
10  5|    lightness of) its own material may have suspended the heaven;
11  5|         although its own material may have established the earth
12  5|      weight; and although the sea may have flowed in from moisture,
13  8|       wholesome, even although he may he Theodorus of Cyrene,
14  9|          a not unusual debauchery may by the intervention of that
15  9|         and wicked men, that they may worship what they deserve.
16  9|           over with meal, that it may deceive the unwary, is placed
17 12|           THEMSELVES AFTER DEATH, MAY BE ANTICIPATED FROM THE
18 14|       because in everything there may be argument on both sides;
19 14|          each particular, that we may, while ready to applaud
20 16| CHRISTIANS, UNLEARNED THOUGH THEY MAY BE, DISPUTE ABOUT HEAVENLY
21 16|        one another; but that this may no longer be the case, I
22 17|        returning on its footsteps may glide by! Look attentively
23 21|           die by turns, that they may live. AEsculapius, that
24 21|        live. AEsculapius, that he may rise into a god, is struck
25 21|    thunderbolt. Hercules, that he may put off humanity, is burnt
26 23|    condition. They fear that they may be made gods; although they
27 24|          is one place where a man may not go, and there are some
28 27|        about the limbs; that they may constrain men to worship
29 27|         what they had bound, they may seem to have cured it. These
30 27|     obstruct the hearts, that men may begin to hate us before
31 29|          for themselves whom they may worship; him alone they
32 31|     permitted. Miserable men, you may even, without knowing it,
33 34|          born, so from nothing it may be possible for him to be
34 37|         death. Thus the Christian may seem to be miserable; he
35 37|          up the higher, that they may fall down lower. For these
36 37|           feared; and however you may be surrounded with abundant