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 1  3|         CAECILIUS.~ Then Octavius said: "It is not the part of
 2  4|          knew not what. To whom I said: "What is the matter? Wherefore
 3  4|         in serious matters?" Then said he: "For some time our friend
 4  9|          HIS PUNISHMENT. THEY ARE SAID TO WORSHIP THE HEAD OF AN
 5 10|         LIKE THAT OF THE JEWS, IS SAID TO BE ONE, WHOM, ALTHOUGH
 6 14|        philosophers?" "Restrain," said I, "your self-approval against
 7 14| distinction to everything that is said, and do not separate falsehood
 8 15|        him each thing that I have said, sound and unimpaired, if
 9 15|          What you are reproving," said I, "unless I am mistaken,
10 16|          refute all that has been said, however diverse, confirming
11 18|         the want of rains, and is said both to sow and to water
12 19|          same Thales the Milesian said that water was the beginning
13 19|   Anaxagoras also is, that God is said to be the motion of an infinite
14 26|         hostile to humanity. What said Plato, who believed that
15 32|           ARGUMENT: NOR CAN IT BE SAID THAT THE CHRISTIANS CONCEAL
16 32|       speak? But, moreover, it is said that God is ignorant of
17 32|            but also, I had almost said, we live with Him, ~
18 33|    ARGUMENT: THAT EVEN' IF GOD BE SAID TO HAVE NOTHING AVAILED
19 36|          And about fate enough is said; or if, in consideration
20 41|      CONQUERED.~"But for myself," said I, "I rejoice more fully