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 1  5|       CHIEF OF THINGS AND THE DIVINE MAJESTY: HENCE HE ARGUES
 2  5|     nature at large, and the (divine) majesty, of which so many
 3  5|    far from (the capacity of) divine investigation, that neither
 4  5|    the world were governed by divine providence and by the authority
 5  7|    religions, either that the divine indulgence might be rewarded,
 6 10|      order constituted by the divine laws of nature would be
 7 12| denied the ability to discuss divine.~
 8 16|      utter his thoughts about divine things; since what is wanted
 9 17|    world was perfected by the divine reason, and assert that
10 17|   once how the marvellous and divine balance of the Supreme Governor
11 18|    authority of that true and divine empire is sundered, when
12 19|   although in various ways, a divine mind to God. Theophrastus,
13 19|      same. He believes that a divine force, a rational nature,
14 23|      god; and other kings are divine who are consecrated, not
15 23|     is born dies. But that is divine which has neither rising
16 28|   head is esteemed among us a divine thing. Who is such a fool
17 29|       THE HEATHENS INVOKE THE DIVINE POWERS OF KINGS RAISED INTO
18 34|       but that they, from the divine announcements of the prophets,