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 1  1|            THE RECOLLECTION OF THE THINGS THAT HAD HAPPENED TO HIM
 2  1|       recalling in my recollection things which have long since happened
 3  1|       liking or disliking the same things. You would think that one
 4  5|          THAT IN HUMAN AFFAIRS ALL THINGS ARE DOUBTFUL AND UNCERTAIN,
 5  5|            CONCERNING THE CHIEF OF THINGS AND THE DIVINE MAJESTY:
 6  5|           in making plain that all things in human affairs are doubtful,
 7  5|            unsettled, and that all things are rather probable than
 8  5|           religious to ravish, the things that are supported in suspense
 9  5|           heaven above us, nor the things which are deeply submerged
10  5|     opinions. Let the seeds of all things have been in the beginning
11  5|             and dissipated. So all things flow back again into their
12  5|        wherein the attack upon all things is tossed about without
13  8|         gods, they laugh at sacred things; wretched, they pity, if
14  9|               And now, as wickeder things advance more fruitfully,
15  9|      crimes. Nor, concerning these things, would intelligent report
16  9|        intelligent report speak of things so great and various, and
17  9|           I know not whether these things are false; certainly suspicion
18 10|           purposely pass over many things, for those that I have mentioned
19 10|          worship, since honourable things always rejoice in publicity,
20 11|           eternal punishment. Many things occur to me to say in addition,
21 12|         least take experience from things present, how the fruitless
22 13|         that he had discovered all things, but because he had learnt
23 13|           him. In my opinion also, things which are uncertain ought
24 14|            words from attention to things, assent without distinction
25 14|         they would rather that all things should be left in suspense,
26 14|           approve, and adopt those things which are right."~
27 16|             DISPUTE ABOUT HEAVENLY THINGS BECAUSE IT IS NOT THE AUTHORITY
28 16|           hither and thither among things contrary and repugnant to
29 16|      should dispute about heavenly things; let him know that all men
30 16|          his thoughts about divine things; since what is wanted is
31 17|   ACKNOWLEDGES THE ENTIRE SCOPE OF THINGS, AND GOD HIMSELF. AND FROM
32 17|           into the universe; since things are so coherent, so linked
33 17|          heaven, and look into the things which are below and around,
34 17|          of reaping, each of which things not only needed a Supreme
35 18|          DECREE OF THE ONE GOD ALL THINGS ARE GOVERNED, IS PROVED
36 18|           than all those excellent things. So in this house of the
37 19|            MEN, THE CREATOR OF ALL THINGS, AND THEIR MIND AND SPIRIT.
38 19|            disputed about heavenly things. That same Thales the Milesian
39 19|         water was the beginning of things, but that God was that mind
40 19|        which from water formed all things. Ah! a higher and nobler
41 19|            the universal nature of things, from whom also the life
42 19|           animal force whereby all things are governed. What says
43 19|            be the beginning of all things. Moreover, by interpreting
44 19|          kind, are names for other things, not for gods. For Xenophon
45 19|            of heavenly and earthly things, whom both to discover he
46 20|          trees and flowers?--which things, if they had happened at
47 20|         memories in statues, those things became sacred which had
48 21|          body. Now certainly these things are not sacred rites, but
49 22|           in heaven? And all these things have been put forward with
50 22|      unskilled and rustic men many things,--as, being something of
51 24|            of these gods, how many things are laughable, and how many
52 24| apprehension, are foolish in these things, and that the very multitude
53 26|          Amphiaraus answered as to things to come, though he knew
54 26|        tricks, making either those things appear which are not, or
55 26|            which are not, or those things not to appear which are.
56 27|          IN FALSE RESPONSES. THESE THINGS NOT FROM GOD; BUT THEY ARE
57 27|           the true God to material things: they disturb the life,
58 27|            causes also arise those things which were spoken of a little
59 27|         own people, know all those things that the demons themselves
60 28|          is, to form a judgment on things unknown and unexamined,
61 28|           obtuse, thought the same things as you; to wit, that the
62 29|         and such as these infamous things, we are not at liberty even
63 29|         For you pretend that those things are done by chaste and modest
64 29|         him they consult about all things; to him they slaughter victims;
65 30|        they bring forth. And these things assuredly come don from
66 31|           a rhetorician. For these things have rather originated from
67 32|       EVERYWHERE PRESENT, SEES ALL THINGS, EVEN THE MOST SECRET THOUGHTS
68 32|            blasts of the storm all things are driven on and shaken,
69 32|          is God afar off, when all things heavenly and earthly, and
70 32|    associated and mingled with all things; its brightness is never
71 32|         more God, who has made all things, and looks upon all things,
72 32|         things, and looks upon all things, from whom there can be
73 34|          who is ignorant, that all things which have had a beginning
74 34|            a beginning perish, all things which are made come to an
75 34|          The heaven also, with all things which are contained in heaven,
76 34|   philosophers dispute of the same things that we are saying, not
77 34|         other new bodies. To these things they add also this, by way
78 35|           from the Stygian marsh,--things which, prepared for eternal
79 35|         with you, although in some things our discipline is inferior,
80 36|          born for us--all of which things, if we do not lust after,
81 37|          in connection with sacred things we know, and condemn their
82 38|            CHRISTIANS ABSTAIN FROM THINGS CONNECTED WITH IDOL SACRIFICES,
83 38|          mind we do not speak meat things, but we live them we boast
84 39|            he had so adorned those things which it is easier to feel
85 40|        silently turning over these things in my own 'mind, Caecilius
86 40|          mine. Yet even still some things remain in my mind, not as
87 41|          the victory." After these things we departed, glad and cheerful: