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| Quintus Septimius Florens Tertullianus On idolatry IntraText - Concordances (Hapax - words occurring once) |
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1001 10 | divine studies cannot be pursued?" Let us see, then, the
1002 11 | kindred fore-judgment: if a purveyor of the public victims come
1003 12 | children and posterity." "None, putting his hand on the plough,
1004 2 | abundance of that adversary quality, that is, of unrighteousness?
1005 7 | direct its pleadings to this quarter: bewailing that a Christian
1006 3 | because neither is it a question of material, whether an
1007 10 | idols, will yet frequent the Quinquatria? The very first payment
1008 18 | they who are clad in soft raiment are in kings' houses:" in
1009 7 | the house of God; should raise to God the Father hands
1010 conclu| there shall be in the Church raven, kite, dog, and serpent.
1011 2 | crime so copious, which reaches forth so many branches,
1012 9 | God. Oh divine sentence, reaching even unto the earth in its
1013 15 | Among the Greeks likewise we read of Apollo Thyraeus, i.e.
1014 conclu| be administered the more ready it is to hand; (a Law) peculiar
1015 4 | suggest anything further? Why recall anything more from the Scriptures?
1016 10 | delivers he affirms, while he recalls he bears testimony to, the
1017 18 | come unto John, and had received the formula of their rule;
1018 13 | to prevent your paying or receiving what you owe a man, or what
1019 21 | other kindness, and the recipient pray that his gods, or the
1020 2 | contact; or murder as to be reckoned only in the shedding forth
1021 2 | abundance of idolatry, while we recognise it not only in its palpable
1022 conclu| by means whereof we are recognised and examined by heathens.
1023 8 | and shall not have had recourse to the remedies so often
1024 10 | less of defilement does he recur on that ground, than a business
1025 conclu| GENERAL CONCLUSION.~Amid these reefs and inlets, amid these shallows
1026 10 | literary erudition; let us reflect that partly it cannot be
1027 13 | Eleazar in Hades, (attaining refreshment in Abraham's bosom) and
1028 1 | seize what is another's, or refuse to another his due; and,
1029 18 | constancy would instantly have refused the defiled dresses; and
1030 1 | idolatry does fraud to God, by refusing to Him, and conferring on
1031 15 | though names be empty and reigned, yet, when they are drawn
1032 14 | does not so slacken those reins of conversation that, since
1033 13 | too. But when the world rejoices, let us grieve; and when
1034 13 | gladness. "To rejoice with the rejoicing, and grieve with the grieving,"
1035 15 | sudden announcement of public rejoicings his servants had wreathed
1036 15 | family. Therefore, as to what relates to the honours due to kings
1037 conclu| that time were consulting, relax the bond and yoke for us,
1038 8 | trace ogives, and draw in relief on party-walls many other
1039 15 | is manifest, saving the religious performance, which is in
1040 15 | points submissive to Darius, remained in his duty so long as it
1041 20 | quiet. For you equally, by remaining quiet, affirm their majesty,
1042 18 | Let even this fact help to remind you that all the powers
1043 conclu| persevere; not observing it, may renounce their name. We will see
1044 5 | not with a view to the repeal of the law, but as a type
1045 4 | day of perdition of blood repentance is being prepared. Ye who
1046 15 | before, and on his return had reprehended the deed. So strictly are
1047 conclu| animal has been fashioned to represent an idolater. Let not that
1048 1 | find their own essence represented in idolatry. In it also
1049 2 | in a word of curse or of reproach, and in every impulse of
1050 14 | not while we are being reprobated. Oh blasphemy, bordering
1051 10 | for all life? How do we repudiate secular studies, without
1052 8 | difference, too, in the labour required. Smaller wages are compensated
1053 3 | interpretation of the word is requisite. Eidos, in Greek, signifies
1054 13 | life and death or else we rescind what is written, "The world
1055 15 | of human honour, unto the resemblance of divine sublimity, is
1056 8 | But houses, and official residences, and baths, and tenements,
1057 18 | are troublesome to you in resisting idolatry." For avoiding
1058 15 | forerun us, who, in other respects obedient toward king Nebuchodonosor
1059 5 | persevere in sins, as the result of that interpretation!
1060 11 | you think that he is to be retained in the Church? No, I take
1061 1 | although each single fault retains its own proper feature,
1062 13 | compensate, by an answerable retribution, their alternate vicissitudes
1063 21 | idols, in whose name he returns me the favour of blessing.
1064 5 | of that figure has been revealed to worthlet men no matter,
1065 10 | means they compute their revenues. What schoolmaster, without
1066 5 | interdict similitude. If you reverence the same God, you have His
1067 8 | difference in wages and the rewards of handicraft;" therefore
1068 13 | Abraham's bosom) and the rich man, (on the other hand,
1069 16 | manly garb, nor the marital ring or union, descends from
1070 5 | live by their hands, and robbers themselves gain the means
1071 18 | And yet Moses carried a rod, and Aaron wore a buckle,
1072 18 | themselves; and fasces also, and rods, are borne before them;
1073 15 | that there are among the Romans even gods of entrances;
1074 8 | plasterer knows both how to mend roofs, and lay on stuccoes, and
1075 11 | begin with covetousness, "a root of all evils," wherewith,
1076 12 | and ship; while Matthew is roused up from the toll-booth;
1077 14 | and set them out into a row, they will not be able to
1078 conclu| out-swimming; to such as are run aground is inextricable
1079 11 | inconveniences, by cogitations, by runnings to and fro, or trades, what
1080 2 | banquet, or be bound to some sacred functions or priesthoods;
1081 10 | to eat of that which is sacrificed to idols" nominally (not
1082 2 | immolate a victim, or give a sacrificial banquet, or be bound to
1083 conclu| no one say, "Who will so safely foreguard himself? We shall
1084 conclu| of idolatry, Faith, her sails filled by the Spirit of
1085 20 | recognize the subtleties of Satan, who makes it his aim that,
1086 19 | bestowed. I do not honour Saturnus if I call a man so, by his
1087 15 | so far as is manifest, saving the religious performance,
1088 1 | otherwise, since all faults savour of opposition to God, and
1089 1 | and there is nothing which savours of opposition to God which
1090 7 | amputated than those in which scandal is done to the Lord's body?~
1091 10 | schools from public and scholastic solemnities.~
1092 10 | the aediles sacrifice; the school is honoured on the appointed
1093 10 | compute their revenues. What schoolmaster, without a table of the
1094 2 | abound above that of the Scribes and Pharisees," as the Lord
1095 19 | them gods. For even the Scripture names "gods," but adds "
1096 22 | in the day of judgment, sealed with the seals, not now
1097 12 | maintenance, if--after faith sealed--we say, "I have no means
1098 22 | the place of the judgment seat, and the person of the presiding
1099 18 | MILITARY SERVICE.~In that last section, decision may seem to have
1100 10 | life? How do we repudiate secular studies, without which divine
1101 22 | from heathens under pledged securities, Christians give a guarantee
1102 20 | friendly, with how far greater security will you transfer your engagement
1103 16 | and that we could escape seeing what is unlawful for us
1104 20 | whose means the Evil One was seeking to annex you to the honour
1105 2 | prescribed, unless we shall have seen through the abundance of
1106 1 | personal enemy, but his own self. By what snares? Those of
1107 2 | be interpreted in these senses alone, viz.: if one burn
1108 9 | What, then? The dream--sent, doubtless, of the will
1109 15 | long as we keep ourselves separate from idolatry. For it is
1110 11 | purpose; in that I have separated my own flesh itself from
1111 1 | after some manner, and separately disposed in order, find
1112 10 | must be caught at, and the Septimontium kept; and all the presents
1113 11 | and above, for solaces of sepulture, let them see to it. At
1114 8 | the gilding of Mercury and Serapis. Let that suffice for the
1115 9 | other magician, who was with Sergius Paulus, (since he began
1116 12 | forementioned, but in the universal series of human superstition; whether
1117 5 | which was to free us from serpents--that is, from the devil'
1118 1 | fornication; for he who serves false gods is doubtless
1119 11 | is a something even more serviceable even toward demons, for
1120 4 | whole ensuing discourse sets a ban as well on the artificers
1121 5 | Christ's descent than that of setting sinners free. Again, they
1122 10 | without a table of the seven idols, will yet frequent
1123 conclu| reefs and inlets, amid these shallows and straits of idolatry,
1124 11 | world, idolatry, hitherto shapeless, used to be transacted by
1125 13 | servant of God ought to share with the very nations themselves
1126 14 | known them, would they have shared with us; for they would
1127 22 | species of that class, doubly sharpened in deed and word, and mischievous
1128 21 | I have been unwilling to shaw that I did it for His sake,
1129 2 | be reckoned only in the shedding forth of blood, and in the
1130 12 | quite behind both father and ship; while Matthew is roused
1131 8 | tenements, how many are they? Shoe- and slipper-gilding is daily
1132 15 | saith He; but now all our shops and gates shine! You will
1133 18 | purple would bloom from His shoulders? what kind of gold would
1134 20 | confirmed the divinity of Jove, showing himself irritated by a malediction
1135 11 | the interdiction of murder shows me that a trainer of gladiators
1136 18 | conscious of His own kingdom, He shrank back from being made a king,
1137 conclu| devote ourselves to the shunning of idolatry. This shall
1138 22 | and mischievous on either side, although it flatter you,
1139 8 | delineates a statue overlay a sideboard! How much sooner does he
1140 3 | requisite. Eidos, in Greek, signifies form; eidolon, derived diminutively
1141 22 | even consented to so doing. Silence of voice is an unavailing
1142 9 | Gospel. For thenceforward Simon Magus, just turned believer, (
1143 18 | That purple, therefore, was simple, and used not at that time
1144 2 | when cloaked over. Most men simply regard idolatry as to be
1145 14 | sinners, we may be able to sin with them too. Where there
1146 10 | honourable distinctions, all and singular; and further, to observe
1147 5 | has not been found as a sinner, since no other cause was
1148 14 | apostle concedes, there is sinning, which no one permits. To
1149 5 | therefore, persevere in sins, as the result of that interpretation!
1150 17 | head of power), neither sitting in judgment on any one's
1151 13 | with. For why should you skulk withal, when you contaminate
1152 14 | of course he does not so slacken those reins of conversation
1153 18 | polished, begun and developed, slavish and free, are not always
1154 6 | affirm not so, to whom you slay this fatter, more precious
1155 8 | many are they? Shoe- and slipper-gilding is daily work not so the
1156 7 | sufficient. Grant that it be a small matter, if from other hands
1157 8 | in the labour required. Smaller wages are compensated by
1158 11 | down upon and blow out the smoking altars, for which himself
1159 1 | but his own self. By what snares? Those of his error. By
1160 16 | however, of private and social solemnities--as those of
1161 18 | Behold, they who are clad in soft raiment are in kings' houses:"
1162 11 | also, over and above, for solaces of sepulture, let them see
1163 12 | but "all things are to be sold, and divided to the needy." "
1164 18 | disarming Peter, unbe d every soldier. No dress is lawful among
1165 18 | has taken away? For albeit soldiers had come unto John, and
1166 16 | however, of private and social solemnities--as those of the white toga,
1167 3 | into being, temples stood solitary and shrines empty, just
1168 9 | since he was still thinking somewhat of his juggling sect; to
1169 8 | overlay a sideboard! How much sooner does he who carves a Mars
1170 11 | frankincense-seller too. In sooth, the agency of blood pertains
1171 9 | will nowhere find either sophists, Chaldeans, enchanters,
1172 9 | account that God is not to be sought after. One proposition I
1173 5 | since no other cause was the source of Christ's descent than
1174 22 | Thus, in his pen there speaks a hand clearer than every
1175 17 | be able, whether by some special grace, or by adroitness,
1176 2 | of crimes withdraw to the specialities of their own works; let
1177 16 | sacrificer, I shall be merely a spectator of the sacrifice.~
1178 5 | Discipline. To begin with, that speech, wont to be cast in our
1179 12 | afterwards blush to find himself spent, deliberation should have
1180 11 | graver faults extend the sphere for diligence in watchfulness
1181 11 | with what mouth will he spit down upon and blow out the
1182 18 | warred: if it pleases you to sport with the subject. But how
1183 18 | and the powers, carry the spot of their own profanation;
1184 14 | XIV. OF BLASPHEMY.ONE OF ST. PAUL'S SAYINGS.~But, however,
1185 1 | unclean spirits, does not stalk in general pollution and
1186 1 | with the former, idolatry stands unacquitted of the impeachment
1187 18 | captivity had changed his state, attained the freedom of
1188 18 | attained the freedom of the states of Babylon and Egypt through
1189 8 | does he who delineates a statue overlay a sideboard! How
1190 15 | him who is honour in God's stead by ceremonial observances
1191 2 | an eye lustfully on," and stirred his soul with immodest commotion;
1192 18 | conceded to boys, and the stole to girls, as ensigns of
1193 1 | for the sake of food, and stomach, and appetite, that these
1194 3 | gypsum, or of colors, or of stone, or of bronze, or of silver,
1195 3 | bubbled into being, temples stood solitary and shrines empty,
1196 11 | affords his own house as store-room? Indeed, if he shall have
1197 14 | us, to whom Sabbaths are strange, and the new moons and festivals
1198 1 | aggravation of the indictment, no stranger nor personal enemy, but
1199 14 | matters of this kind with strangers, how far more wicked to
1200 19 | Aesculapius;" and, "I live in Isis Street;" and, "He has been made
1201 15 | reprehended the deed. So strictly are we appraised with God
1202 8 | to mend roofs, and lay on stuccoes, and polish a cistern, and
1203 18 | whence, too, such used to be styled the "purpled-men" of kings,
1204 15 | the resemblance of divine sublimity, is idolatry. So too, Daniel,
1205 11 | the means of doing what he subministers to another to do. Behold,
1206 15 | Daniel, in all other points submissive to Darius, remained in his
1207 5 | the precept enjoining the subsequently made similitude, do you,
1208 8 | VIII. OTHER ARTS MADE SUBSERVIENT TO IDOLATRY. LAWFUL MEANS
1209 12 | lilies. "My work was my subsistence." Nay, but "all things are
1210 22 | those denying letters, the substitutes for our mouth, be brought
1211 20 | should we not recognize the subtleties of Satan, who makes it his
1212 2 | since in manifold wise it subverts the servants of God; and
1213 17 | possible for any one to succeed in moving, in whatsoever
1214 22 | constancy to break off all suck necessity, lest those denying
1215 conclu| suffocate; every eddy thereof sucks down unto Hades. Let no
1216 15 | a vision, because on the sudden announcement of public rejoicings
1217 20 | that is, to idolatry! All sufferance of that kind is idolatry.
1218 11 | having been ensnared, "have suffered shipwreck about faith."
1219 8 | Mercury and Serapis. Let that suffice for the gain of handicrafts.
1220 conclu| waves thereof whatsoever suffocate; every eddy thereof sucks
1221 14 | assails "the Name" with wicked suffrages. Let us cease (to be Christians)
1222 4 | a man of limited memory, suggest anything further? Why recall
1223 9 | doubtless, of the will of God--suggested to the same Magi, namely,
1224 5 | V. SUNDRY OBJECTIONS OR EXCUSES DEALT
1225 1 | adultery. So, too, he is sunk in fornication. For who
1226 17 | their lords, or patrons, or superiors, when sacrificing? Well,
1227 5 | stand open to all who are supported by their hands and by their
1228 15 | because it is not safe to suppress whatever may have been shown
1229 16 | since the evil one has so surrounded the world with idolatry,
1230 19 | honour them in whose name he swears?~
1231 6 | ingenuity; to them you make your sweat a libation; to them you
1232 18 | even in peace, without a sword, which the Lord has taken
1233 10 | schoolmaster, without a table of the seven idols, will
1234 22 | every sound, in his waxen tablet there is heard a letter
1235 22 | CONTRACTS IN THE NAME OF IDOLS. TACIT CONSENT.~But there is a
1236 10 | holy-days. The same thing takes place on an idol's birthday;
1237 12 | burying a father was too tardy a business for faith. None
1238 10 | different. If a believer teach literature, while he is
1239 2 | toward a brother just as John teaches, that he who hates his brother
1240 5 | wont to be cast in our teeth, "I have nothing else whereby
1241 22 | Zacharias, when punished with a temporary privation of voice, holds
1242 13 | you are the slave of the temptation. At all events, whether
1243 13 | be a Christian, you are tempted, and you act as if you were
1244 8 | are found busied in the tendence, or in the honour and service,
1245 8 | residences, and baths, and tenements, how many are they? Shoe-
1246 18 | now; but not on the same terms. For they used only to be
1247 15 | presently to burn: to them the testimonies of darkness and the omens
1248 | thee
1249 | therein
1250 15 | that He set in apposition thereto, "and to God the things
1251 9 | believer, (since he was still thinking somewhat of his juggling
1252 11 | frankincense-seller. Let us interrogate thoroughly the conscience of the faith
1253 22 | it as well in act as in thought; nor can you by the lighter
1254 3 | bronze, or of silver, or of thread. For since even without
1255 15 | Threshold-god) after the threshold, and Janus himself (Gate-god)
1256 15 | after doors, and Limentinus (Threshold-god) after the threshold, and
1257 15 | likewise we read of Apollo Thyraeus, i.e. of the door, and the
1258 18 | that that garb should be tied to priesthoods also, or
1259 3 | THE NAME.~Idol in ancient times there was none. Before the
1260 15 | name where they find also a token. Among the Greeks likewise
1261 12 | Matthew is roused up from the toll-booth; while even burying a father
1262 6 | to them you kindle the torch of your forethought. More
1263 13 | the other hand, set in the torment of fire) compensate, by
1264 12 | is, your own straits and tortures, or your body only, which
1265 17 | binding no one, imprisoning or torturing no one--if it is credible
1266 18 | that whatever there you touch is idolatry. Let even this
1267 8 | and polish a cistern, and trace ogives, and draw in relief
1268 3 | present day in some places traces of the ancient practice
1269 11 | over the rest of faults, tracing them from their generations,
1270 11 | will be no necessity for trading. Grant now that there be
1271 10 | and, "How could one be trained unto ordinary human intelligence,
1272 11 | of murder shows me that a trainer of gladiators also is excluded
1273 10 | literature is the means of training for all life? How do we
1274 11 | hitherto shapeless, used to be transacted by these wares; if, even
1275 20 | greater security will you transfer your engagement unto the
1276 22 | the soul entertains, and transmits unto the hand, whether with
1277 18 | IDOLATRY.~But we must now treat of the garb only and apparatus
1278 9 | Astrology now-a-days, forsooth, treats of Christ--is the science
1279 15 | light of the world, and a tree ever green. If you have
1280 17 | not looking after their tributes; not giving spectacles at
1281 9 | in opposition to Moses, tried God's patience until the
1282 conclu| necessity" whatever is too trifling compared to such a peril.
1283 18 | birth and your substance are troublesome to you in resisting idolatry."
1284 6 | make so many? preach the true God, you who make false
1285 1 | doubtless an adulterer of truth, because all falsehood is
1286 18 | appear clean. If you put on a tunic defiled in itself, it perhaps
1287 9 | thenceforward Simon Magus, just turned believer, (since he was
1288 18 | gave His own an example for turning coldly from all the pride
1289 18 | you, through it, will be unable to be clean. Now by this
1290 1 | former, idolatry stands unacquitted of the impeachment of murder.
1291 18 | where to lay His head;" unadorned in dress, for else He had
1292 13 | apostle when exhorting to unanimity. But, for these purposes, "
1293 22 | Silence of voice is an unavailing plea in a case of writing;
1294 18 | afterward, in disarming Peter, unbe d every soldier. No dress
1295 15 | religion; for, to avoid undergoing that danger, he feared the
1296 22 | a man have spoken who is understood to have spoken. Pray we
1297 11 | already a believer shall have undertaken that business, will you
1298 16 | nor the marital ring or union, descends from honours done
1299 13 | ignorance? If you are not unknown to be a Christian, you are
1300 6 | with the hand you confess? unmake by word what by deed you
1301 2 | and this not only when unperceived, but also when cloaked over.
1302 1 | unrighteousness. For what more unrighteous than it, which knows not
1303 1 | of fornication in their upbraiding of idolatry. The essence
1304 14 | defend this? The Holy Spirit upbraids the Jews with their holy-days. "
1305 5 | after the manner of one uphung, denoted the shape of the
1306 8 | ceremony. When, therefore, we urge men generally to such kinds
1307 8 | necessity of maintenance is urged so much, the arts have other
1308 5 | V. SUNDRY OBJECTIONS OR EXCUSES
1309 6 | VI. IDOLATRY CONDEMNED BY BAPTISM.
1310 13 | retribution, their alternate vicissitudes of evil and good. There
1311 15 | FESTIVALS IN HONOUR OF EMPERORS, VICTORIES, AND THE LIKE. EXAMPLES
1312 5 | dispensation, not with a view to the repeal of the law,
1313 9 | even unto the earth in its vigour, whereto the unwitting render
1314 7 | VII. GRIEF OF THE FAITHFUL AT
1315 8 | VIII. OTHER ARTS MADE SUBSERVIENT
1316 10 | which, both nominally and virtually, is consecrated publicly
1317 15 | the same night, through a vision, because on the sudden announcement
1318 22 | there is heard a letter more vocal that every mouth. Inquire
1319 13 | we have already filled a volume of their own. In this place
1320 8 | and ostentation have more votaries than all superstition. Ostentation
1321 18 | Lord's pattern. That Lord walked in humility and obscurity,
1322 9 | heavens, whose finger or wand abuses the heaven.~
1323 13 | accord sometimes to our wantonness, sometimes to our timidity,
1324 18 | how will a Christian man war, nay, how will he serve
1325 11 | the idol, than without the ware of the frankincense-seller.
1326 11 | to be transacted by these wares; if, even now, the work
1327 18 | of march; and the People warred: if it pleases you to sport
1328 conclu| watchful. But to such as are washed overboard is a deep whence
1329 conclu| cautious, secure if intently watchful. But to such as are washed
1330 conclu| breathing--even in idolatry. All waves thereof whatsoever suffocate;
1331 22 | than every sound, in his waxen tablet there is heard a
1332 1 | Those of his error. By what weapon? The offence done to God.
1333 3 | grave, or an embroiderer weave the idol; because neither
1334 14 | detests me! The cursing of well-maintained Discipline is a blessing
1335 | whereas
1336 conclu| to Christians, by means whereof we are recognised and examined
1337 9 | the earth in its vigour, whereto the unwitting render testimony!
1338 11 | a root of all evils," wherewith, indeed, some having been
1339 conclu| such as are engulphed is a whirlpool, where there is no breathing--
1340 9 | of Saturn, or Mars, and whomsoever else out of the same class
1341 13 | being" ashamed of God." But "whosoever shall be ashamed of Me in
1342 7 | ecclesiastical order. Oh wickedness! Once did the Jews lay brands
1343 1 | I. WIDE SCOPE OF THE WORD IDOLATRY.~
1344 2 | away of life. But how far wider an extent the Lord assigns
1345 22 | knew, of course you were willing: you did it as well in act
1346 17 | one shall have handed the wine to a sacrificer, nay, if
1347 9 | not God made foolish the wisdom of this age?" You know nothing,
1348 14 | Name. "If," says he, "I wished to please men, I should
1349 | within
1350 15 | In this place I call a witness on the authority also of
1351 9 | from God, the lovers of women, were likewise the discoverers
1352 5 | begin with, that speech, wont to be cast in our teeth, "
1353 4 | of gold, and silver, and wood, and stones and clay, and
1354 18 | carried a rod, and Aaron wore a buckle, and John (Baptist)
1355 7 | should come from an adversary workshop into the house of God; should
1356 conclu| As if it were not as well worth while to go out, as to stand
1357 6 | with the spirit of some worthless perfume, but with your own;
1358 5 | figure has been revealed to worthlet men no matter, provided
1359 14 | or any other matter of worthy complaint, in which "the
1360 22 | and quiet, the hand can write nothing which the soul has
1361 22 | unavailing plea in a case of writing; and muteness of sound in
1362 22 | is to be no swearing. "I wrote," says the debtor, "but
1363 20 | a law-suit, "Jupiter be wroth with you," answered, "On
1364 8 | pressed out gold-leaf, or have wrought his insignia, or even his
1365 10 | X. OF SCHOOLMASTERS AND THEIR
1366 11 | XI. CONNECTION BETWEEN COVETOUSNESS
1367 12 | XII. FURTHER ANSWERS TO THE
1368 13 | XIII. OF THE OBSERVANCE OF DAYS
1369 14 | XIV. OF BLASPHEMY.ONE OF ST.
1370 18 | but in the heavens.~CHAP. XIX. CONCERNING MILITARY SERVICE.~
1371 15 | XV. CONCERNING FESTIVALS IN
1372 16 | XVI. CONCERNING PRIVATE FESTIVALS.~
1373 17 | XVII. THE CASES OF SERVANTS AND
1374 18 | CHAP. XVIII. DRESS AS CONNECTED WITH
1375 19 | XX. CONCERNING IDOLATRY IN
1376 20 | XXI. OF SILENT ACQUIESCENCE
1377 21 | XXII. OF ACCEPTING BLESSING IN
1378 22 | XXIII. WRITTEN CONTRACTS IN THE
1379 conclu| XXIV. GENERAL CONCLUSION.~Amid
1380 conclu| consulting, relax the bond and yoke for us, was that we might
1381 | yourself
1382 22 | in a case of letters. For Zacharias, when punished with a temporary
1383 7 | MINISTRY.~A whole day the zeal of faith will direct its
1384 18 | that Daniel had been no zealous slave to idols, nor worshipped