Chapter

 1 II  |       do? Shall it accept both things, as if neither were forbidden?
 2 V   |     are when free, when loose--things to be looked at and smelt.
 3 VI  |     heathen do by nature those things which the law requires,
 4 VII |        heathen literature, for things belonging to the heathen
 5 VII |        anything, but since the things which others offer up to
 6 VII |   belong to demons. But if the things which others offer to them
 7 VIII|       is said, that many other things as well as crowns have been
 8 VIII|        into the origin of this things. Let Mercury have been the
 9 VIII|        the distinction between things agreeable and things opposed
10 VIII|   between things agreeable and things opposed to reason, because
11 VIII|       For we affirm that those things only are proper to be used,
12 VIII|        His own man. As for the things which are out of this class,
13 IX  |    worthy of God. But if these things were figures of us (for
14 IX  |      had ever had place in the things of God.~
15 X   |    where there is no sense for things, there is no wrong use of
16 X   |    adornings. "To the pure all things are pure: so, likewise,
17 X   |        pure: so, likewise, all things to the impure are impure;"
18 X   |    what has no place among the things of God may not be admitted
19 X   |       that distinction between things altogether different from
20 X   |     different from each other--things, namely, agreeable, and
21 X   |         namely, agreeable, and things contrary to reason--in answer
22 X   |  happens to be the use of some things in common, maintain the
23 X   |        of participation in all things. With reference to this
24 XII |         Render unto Caesar the things which are Caesar's, and
25 XII |     Caesar's, and unto God the things which are God's," not only
26 XIV | ferocity involved in the cruel things which then disfigured and
27 XIV |       and honour. If for these things, you owe your own head to
28 XV  |      wont to ape some of God's things with no other design than,