Chapter

 1 V  |          the stronger, when also nature, which is the first rule
 2 V  |         think ours is the God of nature, who fashioned man; and,
 3 V  |  softness? It is as much against nature to long after a flower with
 4 V  |      everything which is against nature deserves to be branded as
 5 V  |          the Lord and Creator of nature.~
 6 VI |          he says, "Does not even Nature teach you?"--as when to
 7 VI | affirming that the heathen do by nature those things which the law
 8 VI |          law and a law-revealing nature. Yes, and also in the first
 9 VI |         epistle he authenticates nature, when he asserts that males
10 VI |       Himself by the teaching of Nature, calling Him God of gods,
11 VI |      enjoyment of His creatures, Nature should be our guide, that
12 VI |      dishonoured by those who by nature indeed perceive that all
13 VII|        meantime the authority of Nature, on the ground of a common
14 VII|        worshippers of the God of nature; and, as it were, thus over
15 VII|         to turn from the rule of Nature, which we share with mankind
16 VII|        flowers, the use of which nature has indicated (as it does
17 VII|        escaped any objections of nature. I see, then, that we must
18 VII|      with ivy, because it is the nature of ivy to protect the brain
19 X  |       thing, when the precipient nature with which he wishes to