Chapter

 1 I   |              them, more a soldier of God, more stedfast than the
 2 I   |         soldier! boasting thyself in God. Then the case was considered
 3 I   |             with the sharper word of God, completely equipped in
 4 IV  |              such as is agreeable to God, as is helpful to discipline,
 5 IV  |           anything you are ignorant, God shall reveal it unto you;"
 6 IV  |             possessing the Spirit of God who guides into all truth.
 7 IV  |             so that if reason too is God's gift, you may then learn,
 8 V   |              But I think ours is the God of nature, who fashioned
 9 V   |              have got the thing from God, the mode of it from the
10 V   |            also as sacrilege against God, the Lord and Creator of
11 VI  |              Demanding then a law of God, you have that common one
12 VI  |             first of all indeed know God Himself by the teaching
13 VI  |      teaching of Nature, calling Him God of gods, taking for granted
14 VI  |      direction in which the rival of God has corrupted, along with
15 VI  |           shows are got up belong to God, but lack the knowledge
16 VII |          chapter, worshippers of the God of nature; and, as it were,
17 VII |         among the people of the true God, which was brought in by
18 VIII|        saints, and in the service of God, and in Christ Himself,
19 VIII|           performing our devotion to God. Nay, if he also first strung
20 VIII|        saints, and has ministered to God. Let AEsculapius have been
21 VIII|      household vessel, you name some god of the world as the originator,
22 VIII|           alone befit the service of God and Christ Himself, which
23 VIII|           believed to have come from God's own inspiration, who first
24 IX  |         think not even the temple of God itself was crowned; as neither
25 IX  |        suitable if it were worthy of God. But if these things were
26 IX  |            us (for we are temples of God, and altars, and lights,
27 IX  |            forth, that the people of God ought not to be crowned.
28 IX  |         practice which the people of God never allowed either on
29 IX  |           had place in the things of God.~
30 X   |       deities are found no less with God, with the object of claiming
31 X   |              found in the service of God. Well, what is so unworthy
32 X   |               what is so unworthy of God indeed as that which is
33 X   |           themselves as creatures of God without impurity, and in
34 X   |            place among the things of God may not be admitted into
35 X   |              the image of the living God, should become the likeness
36 X   |        connected with the worship of God, it is more and more given
37 XI  |              honour and love next to God Himself, to whom the gospel,
38 XI  |            already received one from God? Shall he be disturbed in
39 XI  |           involve a transgression of God's law, you may see by a
40 XI  |             order to avoid offending God, and that is not allowed
41 XI  |        service; or, last of all, for God the fate must be endured
42 XI  |           every one who acknowledges God,--who will save, too, the
43 XII |        Bacchus--to the former as the god of archery, to the latter
44 XII |        archery, to the latter as the god of triumphs. In like manner
45 XII |             the mistress also of the god of war, who, through Ilia
46 XII |          Will it be "Ye cannot serve God and mammon" to devote your
47 XII |           mammon, and to depart from God? Will it be "Render unto
48 XII |         which are Caesar's, and unto God the things which are God'
49 XII |             God the things which are God's," not only not to render
50 XII |            render the human being to God, but even to take the denarius
51 XII |            and if of two masters, of God and Caesar: but assuredly
52 XII |             when you owe yourself to God, as having higher claims,
53 XIII|             the name of the Lord our God. From so much as a dwelling
54 XIII| constellations, and that no doubt by God, no doubt for man; therefore
55 XIII|            too, should be crowned by God. But the world crowns brothels,
56 XV  |                         XV.~Keep for God His own property untainted;
57 XV  |            has made us even kings to God and His Father. What have
58 XV  |          away--if he say that in his god he has his crown. Let us
59 XV  |           who is wont to ape some of God's things with no other design