Chapter

 1 I     |            that your hatred to the name of Christian is unjust.
 2 II    |     demands--the confession of the name, not examination of the
 3 II    |           by our confession of the name that the deeds were done,--
 4 II    |           by our confession of the name of Christ, you drive us
 5 II    |  confession, that, repudiating the name, we may in like manner repudiate
 6 II    |       object of taking from us our name (indeed, it is ours no more
 7 II    |          in the case, but merely a name which a certain system,
 8 II    |            no foundation, that the name so hostile to that rival
 9 II    |          the contention is about a name. Finally, why do you read
10 II    |           not imply any crime, the name is surely very hateful,
11 III   |            hatred of the Christian name; that when they bear favourable
12 III   |        mingle with it abuse of the name he bears? "A good man,"
13 III   |         whom, before they took the name of Christian, they had known
14 III   |          Christians!" So the hated name is given to a reformation
15 III   |           reformed by the detested name. Goodness is of less value
16 III   |       there is this dislike of the name, what blame can you attach
17 III   |           even know accurately the name you hate), it comes from
18 III   |        guiltless, even a guiltless name. But the special ground
19 III   |         sect is, that it bears the name of its Founder. Is there
20 III   |         And yet the bearing of the name, transmitted from the original
21 III   |           that will prove that the name is bad and deserves our
22 III   |         taking up a dislike to the name, it behoved you to consider
23 III   |      knowledge of either, the mere name is made matter of accusation,
24 III   |            of accusation, the mere name is assailed, and a sound
25 IV    |          solely on the ground of a name, while in others they must
26 IV    |           them proved not from the name, but from the wrong done?
27 V     |           whose days the Christian name made its entry into the
28 V     |        persecutor of the Christian name. So far from that, we, on
29 VI    |          suppers must now bear the name, not from the hundred asses,
30 X     |             after having borne the name of Oenotria, was called
31 X     |          guest, got everywhere the name of the Heaven-born. or even
32 XVI   |         the origin, as well as the name and the religion of the
33 XVI   |          and wore a toga. Both the name and the figure gave us amusement.
34 XVII  |            have bestowed on it the name of Kosmos. The eye cannot
35 XVII  |       because this is the peculiar name of the true God. "God is
36 XVIII |       people we call Jews bare the name of Hebrews, and so both
37 XIX   |          Danaus, your most ancient name; while he antedates by a
38 XXI   |         the possession of a common name, which surely behoved to
39 XXI   |          His disciples, and in His name to suffer--nor do we differ
40 XXI   |            make Him ashamed of the name of Son or of His paternal
41 XXI   |         determinate plan; that his name is Fate, and God, and the
42 XXI   |        this origin of our sect and name, with this account of the
43 XXII  |   spiritual essences; nor is their name unfamiliar. The philosophers
44 XXIII |        them is from our naming the name of Christ, and recalling
45 XXV   |         the greatness of the Roman name to religious merits, since
46 XXVIII|          swear a false oath in the name of all the gods, than in
47 XXVIII|          all the gods, than in the name of the single genius of
48 XXX   |           God, and devotion to His name, put the brand of crime.~
49 XXXII |          and thence the diminutive name "Daemonia" is applied to
50 XXXIII|           desire to have that high name applied to him. If he is
51 XXXIII|        think it enough to bear the name of emperor. That, too, is
52 XXXIII|     emperor. That, too, is a great name of God's giving. To call
53 XXXIV |          Lord; for that, too, is a name of Deity. For my part, I
54 XXXIV |          country, be its lord? The name of piety is more grateful
55 XXXIV |          is more grateful than the name of power; so the heads of
56 XXXIV |        should the emperor have the name of God. We can only profess
57 XXXIV |            you call another by the name, in which case will you
58 XXXIV |            also to give the sacred name to him who has need of God
59 XXXIV |          curse, to give Caesar the name of god before his apotheosis.~
60 XXXV  |          their minds the emperor's name. The same homage is paid,
61 XXXVI |          fact that men bearing the name of Romans are found to be
62 XXXVI |    regarded as enemies, denied the name of Romans? We may be at
63 XXXIX |       feast explains itself by its name The Greeks call it agape,
64 XXXIX |           costs, our outlay in the name of piety is gain, since
65 XL    |         contrary, they deserve the name of faction who conspire
66 XL    |             whence it obtained the name of Sicily. These things
67 XLIV  |     stealing bathers' clothes, his name entered as being a Christian
68 XLIV  |           the mere ground of their name, is there ever found among
69 XLVI  | philosophers, not Christians. This name of philosopher has no power
70 XLVI  |            things retain still the name and the honour of wisdom.
71 XLIX  |             and give them duly the name of fancies, yet still they